महाभारतः mahābhārataḥ - book-14, chapter-28, verse-26

भगवन्भगवद्बुद्ध्या प्रतिबुद्धो ब्रवीम्यहम् ।
मतं मन्तुं क्रतुं कर्तुं नापराधोऽस्ति मे द्विज ॥२६॥

26. bhagavanbhagavadbuddhyā pratibuddho bravīmyaham ,
mataṁ mantuṁ kratuṁ kartuṁ nāparādho'sti me dvija.

26. bhagavan bhagavadbuddhyā pratibuddhaḥ bravīmi aham |
matam mantum kratum kartum na aparādhaḥ asti me dvija

26. bhagavan,
aham bhagavadbuddhyā pratibuddhaḥ bravīmi he dvija,
matam mantum kratum kartum me aparādhaḥ na asti

26. O revered one, I speak, enlightened by your divine intellect. O twice-born (dvija), there is no offense for me in considering your opinion (matam) as a sacred ritual (kratu) to be performed.

Words meanings summery:

• भगवन् (bhagavan) - O revered one, O divine one, O lord

• भगवद्बुद्ध्या (bhagavadbuddhyā) - by the wisdom of the revered sage (by divine intellect, by the intellect of the revered one)

• प्रतिबुद्धः (pratibuddhaḥ) - awakened, enlightened, understood

• ब्रवीमि (bravīmi) - I speak, I say

• अहम् (aham) - I

• मतम् (matam) - the instruction given by the wise one (opinion, instruction, doctrine)

• मन्तुम् (mantum) - to regard as (to think, to consider, to regard)

• क्रतुम् (kratum) - a ritual, a sacred act

• कर्तुम् (kartum) - to be performed (to do, to perform)

• न (na) - not, no

• अपराधः (aparādhaḥ) - offense, fault, error, transgression

• अस्ति (asti) - is, exists

• मे (me) - for me (to me, for me, my)

• द्विज (dvija) - O Brahmin (O twice-born (Brahmin, Kshatriya, Vaishya))

Words meanings and morphology

भगवन् (bhagavan) - O revered one, O divine one, O lord

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, revered, Lord

Possessive suffix 'matup' from 'bhaga' (fortune, glory).

Note: Address to the Adhvaryu or the wise one.

भगवद्बुद्ध्या (bhagavadbuddhyā) - by the wisdom of the revered sage (by divine intellect, by the intellect of the revered one)

(noun)

Instrumental, feminine, singular of bhagavadbuddhi

bhagavadbuddhi - divine intellect, intellect of the revered one

Tatpuruṣa compound of 'bhagavat' and 'buddhi'. 't' of 'bhagavat' becomes 'd' before 'b'.

Compound type : tatpuruṣa (bhagavat+buddhi)

• bhagavat – divine, glorious, revered
  adjective
• buddhi – intellect, understanding, wisdom, mind
  noun (feminine)
  Derived from root 'budh'.
  Root: budh (class 1)

Note: Indicates the means of enlightenment.

प्रतिबुद्धः (pratibuddhaḥ) - awakened, enlightened, understood

(adjective)

Nominative, masculine, singular of pratibuddha

pratibuddha - awakened, enlightened, understood, discovered

Past Passive Participle

Derived from root 'budh' with prefix 'prati'.

Prefix: prati

Root: budh (class 1)

Note: Predicative adjective.

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (lat) of brū

Present Active

From root 'brū' (variant of 'vac').

Root: brū (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

मतम् (matam) - the instruction given by the wise one (opinion, instruction, doctrine)

(noun)

Accusative, neuter, singular of mata

mata - opinion, view, doctrine, thought; considered, esteemed

Past Passive Participle

Derived from root 'man' (to think).

Root: man (class 4)

Note: Object of 'mantum'.

मन्तुम् (mantum) - to regard as (to think, to consider, to regard)

(verb)

active, infinitive (tumun) of man

Infinitive

Infinitive form of root 'man' with suffix 'tumun'.

Root: man (class 4)

Note: Expresses purpose.

क्रतुम् (kratum) - a ritual, a sacred act

(noun)

Accusative, masculine, singular of kratu

kratu - sacred ritual, Vedic rite, strength, intelligence, determination

Root: kṛ (class 8)

Note: Object of 'kartum'.

कर्तुम् (kartum) - to be performed (to do, to perform)

(verb)

active, infinitive (tumun) of kṛ

Infinitive

Infinitive form of root 'kṛ' with suffix 'tumun'.

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

Negation particle.

अपराधः (aparādhaḥ) - offense, fault, error, transgression

(noun)

Nominative, masculine, singular of aparādha

aparādha - offense, fault, error, transgression, crime

From 'apa-rād' (to fail, offend).

Prefix: apa

Root: rādh (class 5)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

From root 'as'.

Root: as (class 2)

मे (me) - for me (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, me

Dative/Genitive singular of 'aham'.

Note: Refers to the speaker.

द्विज (dvija) - O Brahmin (O twice-born (Brahmin, Kshatriya, Vaishya))

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Bahuvrīhi compound: 'dvi' (twice) + 'ja' (born).

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Derived from root 'jan'.
  Root: jan (class 4)

Note: Address to the Adhvaryu, who is a Brahmin.