महाभारतः mahābhārataḥ - book-14, chapter-28, verse-10

सूर्यं चक्षुर्दिशः श्रोत्रे प्राणोऽस्य दिवमेव च ।
आगमे वर्तमानस्य न मे दोषोऽस्ति कश्चन ॥१०॥

10. sūryaṁ cakṣurdiśaḥ śrotre prāṇo'sya divameva ca ,
āgame vartamānasya na me doṣo'sti kaścana.

10. sūryam cakṣuḥ diśaḥ śrotre prāṇaḥ asya divam eva
ca āgame vartamānasya na me doṣaḥ asti kaścana

10. asya cakṣuḥ sūryam (gacchati)
śrotre diśaḥ (gacchataḥ) ca prāṇaḥ
divam eva (gacchati) āgame
vartamānasya me kaścana doṣaḥ na asti

10. Its eyes go to the sun, its ears to the directions, and its breath (prāṇa) to the sky itself. No fault whatsoever exists for me, who am acting according to tradition (āgama).

Words meanings summery:

• सूर्यम् (sūryam) - to the sun (sun)

• चक्षुः (cakṣuḥ) - the eye (eye, sight)

• दिशः (diśaḥ) - to the directions (directions, quarters of the sky)

• श्रोत्रे (śrotre) - the two ears (ears (dual))

• प्राणः (prāṇaḥ) - the breath (prāṇa) (breath, life-force, vital air)

• अस्य (asya) - of it (the goat), its (of this, of him, its)

• दिवम् (divam) - to the sky (sky, heaven, day)

• एव (eva) - itself, indeed (only, just, indeed, precisely)

• च (ca) - and (and, also, moreover)

• आगमे (āgame) - according to tradition (āgama) (in the tradition, in the scripture, in the coming)

• वर्तमानस्य (vartamānasya) - for one who is acting (of one who is existing, of one who is acting, of the present)

• न (na) - no (not, no)

• मे (me) - for me (to me, for me, my)

• दोषः (doṣaḥ) - fault (fault, defect, blame)

• अस्ति (asti) - exists (is, exists)

• कश्चन (kaścana) - whatsoever (anyone, anything, whatsoever)

Words meanings and morphology

सूर्यम् (sūryam) - to the sun (sun)

(noun)

Accusative, masculine, singular of sūrya

sūrya - sun, sun-god

चक्षुः (cakṣuḥ) - the eye (eye, sight)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision

दिशः (diśaḥ) - to the directions (directions, quarters of the sky)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

श्रोत्रे (śrotre) - the two ears (ears (dual))

(noun)

Nominative, neuter, dual of śrotra

śrotra - ear, sense of hearing

from root śru (to hear)

Root: śru (class 5)

प्राणः (prāṇaḥ) - the breath (prāṇa) (breath, life-force, vital air)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - breath, life-force, vital air, respiration

from root an (to breathe) with prefix pra

Prefix: pra

Root: an (class 2)

अस्य (asya) - of it (the goat), its (of this, of him, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

दिवम् (divam) - to the sky (sky, heaven, day)

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

एव (eva) - itself, indeed (only, just, indeed, precisely)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

आगमे (āgame) - according to tradition (āgama) (in the tradition, in the scripture, in the coming)

(noun)

Locative, masculine, singular of āgama

āgama - coming, approach, arrival, tradition, scripture, sacred text

from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

वर्तमानस्य (vartamānasya) - for one who is acting (of one who is existing, of one who is acting, of the present)

(participle)

Genitive, masculine, singular of vartamāna

vartamāna - being, existing, present, current, acting, behaving

present middle participle

from root vṛt (to be, exist, turn) with śānac suffix

Root: vṛt (class 1)

न (na) - no (not, no)

(indeclinable)

मे (me) - for me (to me, for me, my)

(pronoun)

singular of mad

mad - I, me

Note: Enclitic form

दोषः (doṣaḥ) - fault (fault, defect, blame)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, blame, error

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

कश्चन (kaścana) - whatsoever (anyone, anything, whatsoever)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, anything, some, whatsoever

compound of ka + cana