महाभारतः mahābhārataḥ - book-12, chapter-332, verse-9

तस्माद्देवात्समुद्भूतः स्पर्शस्तु पुरुषोत्तमात् ।
येन स्म युज्यते वायुस्ततो लोकान्विवात्यसौ ॥९॥

9. tasmāddevātsamudbhūtaḥ sparśastu puruṣottamāt ,
yena sma yujyate vāyustato lokānvivātyasau.

9. tasmāt devāt samudbhūtaḥ sparśaḥ tu puruṣottamāt
yena sma yujyate vāyuḥ tataḥ lokān vivāti asau

9. tasmāt devāt puruṣottamāt sparśaḥ tu samudbhūtaḥ
yena vāyuḥ sma yujyate tataḥ asau lokān vivāti

9. From that god, from the supreme cosmic person (puruṣottama), arises touch (sparśa). By this (touch), the wind (vāyu) is indeed endowed, and then that (wind) blows through the worlds.

Words meanings summery:

• तस्मात् (tasmāt) - from that (divine lord) (from that; therefore)

• देवात् (devāt) - from the god; from the deity

• समुद्भूतः (samudbhūtaḥ) - arisen; produced; originated

• स्पर्शः (sparśaḥ) - the touch (sparśa) element (touch; feeling; contact; air (element))

• तु (tu) - indeed (for emphasis) (but; indeed; however; on the other hand)

• पुरुषोत्तमात् (puruṣottamāt) - from the supreme cosmic person (puruṣottama) (from the best of persons; from the supreme cosmic person)

• येन (yena) - by which (sparśa) (by which; with which)

• स्म (sma) - indeed (emphasizing particle) (indeed; verily (particle emphasizing present tense for past action))

• युज्यते (yujyate) - is endowed (with touch) (is joined; is connected; is endowed)

• वायुः (vāyuḥ) - the wind (vāyu) element (wind; air; god of wind)

• ततः (tataḥ) - then (referring to the consequence of wind being endowed with touch) (from that; then; therefore)

• लोकान् (lokān) - worlds; realms; people

• विवाति (vivāti) - blows through (the worlds) (blows; moves about; wafts)

• असौ (asau) - that (wind) (that one; that (person/thing))

Words meanings and morphology

तस्मात् (tasmāt) - from that (divine lord) (from that; therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that; he/she/it

देवात् (devāt) - from the god; from the deity

(noun)

Ablative, masculine, singular of deva

deva - god; deity; divine

समुद्भूतः (samudbhūtaḥ) - arisen; produced; originated

(adjective)

Nominative, masculine, singular of samudbhūta

samudbhūta - arisen; produced; originated

Past Passive Participle

derived from root 'bhū' (to be) with upasargas 'sam' and 'ud'

Prefixes: sam+ud

Root: bhū (class 1)

स्पर्शः (sparśaḥ) - the touch (sparśa) element (touch; feeling; contact; air (element))

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch; feeling; contact; sense of touch; air (as an element)

तु (tu) - indeed (for emphasis) (but; indeed; however; on the other hand)

(indeclinable)

पुरुषोत्तमात् (puruṣottamāt) - from the supreme cosmic person (puruṣottama) (from the best of persons; from the supreme cosmic person)

(proper noun)

Ablative, masculine, singular of puruṣottama

puruṣottama - best of men; supreme person; Vishnu/Krishna

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man; person; spirit; cosmic person
  noun (masculine)
• uttama – best; excellent; highest; supreme
  adjective (masculine)

येन (yena) - by which (sparśa) (by which; with which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which; what

स्म (sma) - indeed (emphasizing particle) (indeed; verily (particle emphasizing present tense for past action))

(indeclinable)

युज्यते (yujyate) - is endowed (with touch) (is joined; is connected; is endowed)

(verb)

3rd person , singular, passive, present (lat) of yujyate

present tense, passive voice

root 'yuj', 7th class (rudhādigana), conjugated in the middle voice (passive construction)

Root: yuj (class 7)

वायुः (vāyuḥ) - the wind (vāyu) element (wind; air; god of wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind; air; god of wind

ततः (tataḥ) - then (referring to the consequence of wind being endowed with touch) (from that; then; therefore)

(indeclinable)

लोकान् (lokān) - worlds; realms; people

(noun)

Accusative, masculine, plural of loka

loka - world; realm; people

विवाति (vivāti) - blows through (the worlds) (blows; moves about; wafts)

(verb)

3rd person , singular, active, present (lat) of vivāti

present tense, active voice

root 'vā' with upasarga 'vi', 2nd class (adādi), conjugated in the active voice

Prefix: vi

Root: vā (class 2)

असौ (asau) - that (wind) (that one; that (person/thing))

(pronoun)

Nominative, masculine, singular of adas

adas - that; that one (often refers to something remote or not immediately present)