महाभारतः mahābhārataḥ - book-12, chapter-332, verse-6

तस्मादुत्तिष्ठते विप्र देवाद्विश्वभुवः पतेः ।
क्षमा क्षमावतां श्रेष्ठ यया भूमिस्तु युज्यते ॥६॥

6. tasmāduttiṣṭhate vipra devādviśvabhuvaḥ pateḥ ,
kṣamā kṣamāvatāṁ śreṣṭha yayā bhūmistu yujyate.

6. tasmāt uttiṣṭhate vipra devāt viśvabhuvaḥ pateḥ
kṣamā kṣamāvatām śreṣṭha yayā bhūmiḥ tu yujyate

6. tasmāt devāt viśvabhuvaḥ pateḥ vipra kṣamā
uttiṣṭhate kṣamāvatām śreṣṭha yayā bhūmiḥ tu yujyate

6. O Brahmin, from that divine lord, the creator of the universe, arises the earth (kṣamā). O best among the patient, it is by this (earth element) that the land (bhūmi) is indeed composed.

Words meanings summery:

• तस्मात् (tasmāt) - from that (divine lord) (from that; therefore)

• उत्तिष्ठते (uttiṣṭhate) - arises; stands up; appears

• विप्र (vipra) - O Brahmin (addressing a Brahmin) (Brahmin; inspired one; sage)

• देवात् (devāt) - from the god; from the deity

• विश्वभुवः (viśvabhuvaḥ) - of the creator of the universe (referring to the divine lord) (of the creator of the universe; of the all-being)

• पतेः (pateḥ) - of the lord; of the master

• क्षमा (kṣamā) - the earth (as an element) (patience; forgiveness; earth (element))

• क्षमावताम् (kṣamāvatām) - of those possessing patience; of the patient ones

• श्रेष्ठ (śreṣṭha) - O best (addressing the best among the patient) (best; most excellent; most distinguished)

• यया (yayā) - by which (earth element) (by which; with which)

• भूमिः (bhūmiḥ) - the physical earth or land (earth; land; ground)

• तु (tu) - indeed (for emphasis) (but; indeed; however; on the other hand)

• युज्यते (yujyate) - is composed/sustained (is joined; is connected; is endowed; is composed)

Words meanings and morphology

तस्मात् (tasmāt) - from that (divine lord) (from that; therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that; he/she/it

उत्तिष्ठते (uttiṣṭhate) - arises; stands up; appears

(verb)

3rd person , singular, middle, present (lat) of uttiṣṭhate

present tense, middle voice

root 'sthā' with upasarga 'ut', 1st class (bhvādi), conjugated in the middle voice

Prefix: ut

Root: sthā (class 1)

विप्र (vipra) - O Brahmin (addressing a Brahmin) (Brahmin; inspired one; sage)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin; inspired one; sage

देवात् (devāt) - from the god; from the deity

(noun)

Ablative, masculine, singular of deva

deva - god; deity; divine

विश्वभुवः (viśvabhuvaḥ) - of the creator of the universe (referring to the divine lord) (of the creator of the universe; of the all-being)

(noun)

Genitive, masculine, singular of viśvabhū

viśvabhū - creator of the universe; all-being; pervading all

Compound type : bahuvrīhi (viśva+bhū)

• viśva – all; universal; entire
  adjective (neuter)
• bhū – being; existence; earth; creator
  noun (feminine)
  Root: bhū (class 1)

पतेः (pateḥ) - of the lord; of the master

(noun)

Genitive, masculine, singular of pati

pati - lord; master; husband

क्षमा (kṣamā) - the earth (as an element) (patience; forgiveness; earth (element))

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - patience; forgiveness; earth; ground

क्षमावताम् (kṣamāvatām) - of those possessing patience; of the patient ones

(adjective)

Genitive, masculine, plural of kṣamāvat

kṣamāvat - patient; forbearing; possessing patience

derived from 'kṣamā' (patience) with the possessive suffix 'matup'

श्रेष्ठ (śreṣṭha) - O best (addressing the best among the patient) (best; most excellent; most distinguished)

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best; most excellent; principal

superlative degree of 'praśasya' (praiseworthy)

यया (yayā) - by which (earth element) (by which; with which)

(pronoun)

Instrumental, feminine, singular of yad

yad - which; what

भूमिः (bhūmiḥ) - the physical earth or land (earth; land; ground)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth; ground; soil; land

तु (tu) - indeed (for emphasis) (but; indeed; however; on the other hand)

(indeclinable)

युज्यते (yujyate) - is composed/sustained (is joined; is connected; is endowed; is composed)

(verb)

3rd person , singular, passive, present (lat) of yujyate

present tense, passive voice

root 'yuj', 7th class (rudhādigana), conjugated in the middle voice (passive construction)

Root: yuj (class 7)