महाभारतः mahābhārataḥ - book-12, chapter-332, verse-15

तस्मादपि विनिर्मुक्ता अनिरुद्धतनौ स्थिताः ।
मनोभूतास्ततो भूयः प्रद्युम्नं प्रविशन्त्युत ॥१५॥

15. tasmādapi vinirmuktā aniruddhatanau sthitāḥ ,
manobhūtāstato bhūyaḥ pradyumnaṁ praviśantyuta.

15. tasmāt api vinirmuktāḥ aniruddhatanau sthitāḥ
manobhūtāḥ tataḥ bhūyaḥ pradyumnam praviśanti uta

15. Moreover, liberated from that (state), they become situated in the form of Aniruddha. Then, having become subtle like the mind, they again enter Pradyumna.

Words meanings summery:

• तस्मात् (tasmāt) - From that state of entering the deity mentioned in the previous verse. (from that, therefore)

• अपि (api) - ''Even from that'' implying a further stage of liberation. (even, also, too)

• विनिर्मुक्ताः (vinirmuktāḥ) - Freed from the state described in the previous verse. (liberated, freed, released)

• अनिरुद्धतनौ (aniruddhatanau) - in the body/form of Aniruddha

• स्थिताः (sthitāḥ) - Remaining or abiding in Aniruddha's form. (situated, standing, abiding)

• मनोभूताः (manobhūtāḥ) - having become mind-like, having become subtle like the mind

• ततः (tataḥ) - Indicating a sequence of events. (then, from there, thereafter)

• भूयः (bhūyaḥ) - ''Again'' implying a repetition of the entering action, but into a different deity. (again, further, more)

• प्रद्युम्नम् (pradyumnam) - To the deity Pradyumna, one of the Caturvyūha manifestations. (Pradyumna)

• प्रविशन्ति (praviśanti) - they enter

• उत (uta) - Emphatic particle, 'indeed'. (and, also, indeed)

Words meanings and morphology

तस्मात् (tasmāt) - From that state of entering the deity mentioned in the previous verse. (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the previous state.

अपि (api) - ''Even from that'' implying a further stage of liberation. (even, also, too)

(indeclinable)

विनिर्मुक्ताः (vinirmuktāḥ) - Freed from the state described in the previous verse. (liberated, freed, released)

(adjective)

Nominative, masculine, plural of vinirmukta

vinirmukta - liberated, released, freed

Past Passive Participle

Formed from prefix 'vi', 'nir' and root 'muc' (to free).

Prefixes: vi+nir

Root: muc (class 6)

Note: Adjective modifying the implied subjects.

अनिरुद्धतनौ (aniruddhatanau) - in the body/form of Aniruddha

(noun)

Locative, feminine, singular of aniruddhatanū

aniruddhatanū - body/form of Aniruddha

Compound of 'Aniruddha' (proper noun) and 'tanū' (body, form).

Compound type : tatpurusha (Aniruddha+tanū)

• aniruddha – unobstructed, unresisted; proper name of a manifestation of Viṣṇu
  proper noun (masculine)
• tanū – body, form, person
  noun (feminine)

Note: Locative of 'tanū' (feminine, u-stem) is 'tanau'.

स्थिताः (sthitāḥ) - Remaining or abiding in Aniruddha's form. (situated, standing, abiding)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

Formed from root 'sthā' (to stand) + suffix 'ta'.

Root: sthā (class 1)

Note: Adjective modifying the implied subjects.

मनोभूताः (manobhūtāḥ) - having become mind-like, having become subtle like the mind

(adjective)

Nominative, masculine, plural of manobhūta

manobhūta - become mind, subtle like mind

Compound of 'manas' and 'bhūta'.

Compound type : karmadhāraya (manas+bhūta)

• manas – mind, intellect, thought
  noun (neuter)
• bhūta – become, past, existing, a being
  adjective
  Past Passive Participle
  Root: bhū (class 1)

Note: Refers to the implied subjects.

ततः (tataḥ) - Indicating a sequence of events. (then, from there, thereafter)

(indeclinable)

Adverbial form of 'tad' (that).

भूयः (bhūyaḥ) - ''Again'' implying a repetition of the entering action, but into a different deity. (again, further, more)

(indeclinable)

Comparative adverb of 'bhūri' (much).

प्रद्युम्नम् (pradyumnam) - To the deity Pradyumna, one of the Caturvyūha manifestations. (Pradyumna)

(proper noun)

Accusative, masculine, singular of pradyumna

pradyumna - exceedingly mighty, pre-eminent, proper name of a manifestation of Viṣṇu

Note: Object of 'praviśanti'.

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present (Laṭ) of praviś

Present Active

Root 'viś' (class 6) with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

Note: The subject is implied.

उत (uta) - Emphatic particle, 'indeed'. (and, also, indeed)

(indeclinable)