महाभारतः mahābhārataḥ - book-12, chapter-332, verse-12

षड्भूतोत्पादकं नाम तत्स्थानं वेदसंज्ञितम् ।
विद्यासहायो यत्रास्ते भगवान्हव्यकव्यभुक् ॥१२॥

12. ṣaḍbhūtotpādakaṁ nāma tatsthānaṁ vedasaṁjñitam ,
vidyāsahāyo yatrāste bhagavānhavyakavyabhuk.

12. ṣaḍbhūtotpādakam nāma tat sthānam vedasaṃjñitam
vidyāsahāyaḥ yatra āste bhagavān havyakavyabhuk

12. tat sthānam nāma ṣaḍbhūtotpādakam vedasaṃjñitam
yatra vidyāsahāyaḥ bhagavān havyakavyabhuk āste

12. That place, named the producer of the six elements and called the Veda, is where the Lord resides, accompanied by knowledge, as the enjoyer of offerings to both gods and ancestors.

Words meanings summery:

• षड्भूतोत्पादकम् (ṣaḍbhūtotpādakam) - producer of the six elements

• नाम (nāma) - by name, indeed, namely

• तत् (tat) - that

• स्थानम् (sthānam) - place, abode, position

• वेदसंज्ञितम् (vedasaṁjñitam) - named as the Veda, designated Veda

• विद्यासहायः (vidyāsahāyaḥ) - accompanied by knowledge, having knowledge as companion

• यत्र (yatra) - where, in which

• आस्ते (āste) - resides, sits, stays, exists

• भगवान् (bhagavān) - the Lord, the adorable one, the blessed one

• हव्यकव्यभुक् (havyakavyabhuk) - enjoyer of oblations to gods and ancestors

Words meanings and morphology

षड्भूतोत्पादकम् (ṣaḍbhūtotpādakam) - producer of the six elements

(adjective)

Nominative, neuter, singular of ṣaḍbhūtotpādaka

ṣaḍbhūtotpādaka - producer of the six elements (earth, water, fire, air, ether, and ego/mind)

compound of 'ṣaṣ' (six) + 'bhūta' (elements) + 'utpādaka' (producer)

Compound type : tatpuruṣa (ṣaṣ+bhūta+utpādaka)

• ṣaṣ – six
  numeral
• bhūta – element, being, creature
  noun (neuter)
  Past Passive Participle
  from root 'bhū' (to be)
  Root: bhū (class 1)
• utpādaka – producer, creator
  adjective (neuter)
  agent noun/adjective
  from root 'pad' (to go) with prefix 'ut' and causative 'āp', and suffix 'aka'
  Prefixes: ut+ā
  Root: pad (class 4)

Note: Adjective modifying 'sthānam'.

नाम (nāma) - by name, indeed, namely

(indeclinable)

Note: Used to introduce a name or designation.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective modifying 'sthānam'.

स्थानम् (sthānam) - place, abode, position

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, abode, position, station

from root 'sthā' (to stand)

Root: sthā (class 1)

Note: Subject of the sentence.

वेदसंज्ञितम् (vedasaṁjñitam) - named as the Veda, designated Veda

(adjective)

Nominative, neuter, singular of vedasaṃjñita

vedasaṁjñita - called the Veda, named Veda

compound of 'veda' (Veda) + 'saṃjñita' (named, designated)

Compound type : tatpuruṣa (veda+saṃjñita)

• veda – Veda, knowledge
  noun (masculine)
  Root: vid (class 2)
• saṃjñita – named, designated, called
  adjective (neuter)
  Past Passive Participle
  from root 'jñā' (to know) with prefix 'sam'
  Prefix: sam
  Root: jñā (class 9)

Note: Adjective modifying 'sthānam'.

विद्यासहायः (vidyāsahāyaḥ) - accompanied by knowledge, having knowledge as companion

(adjective)

Nominative, masculine, singular of vidyāsahāya

vidyāsahāya - accompanied by knowledge, having knowledge as companion

compound of 'vidyā' (knowledge) + 'sahāya' (companion)

Compound type : bahuvrīhi (vidyā+sahāya)

• vidyā – knowledge, learning
  noun (feminine)
  Root: vid (class 2)
• sahāya – companion, assistant, accompanied by
  noun (masculine)
  Prefix: sa

Note: Adjective modifying 'bhagavān'.

यत्र (yatra) - where, in which

(indeclinable)

Note: Refers to 'sthānam'.

आस्ते (āste) - resides, sits, stays, exists

(verb)

3rd person , singular, middle, present (laṭ) of ās

present active

root 'ās', ātmanepada

Root: ās (class 2)

भगवान् (bhagavān) - the Lord, the adorable one, the blessed one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - the Lord, adorable, divine, prosperous

possessive adjective from 'bhaga' (fortune, majesty)

Note: Subject of 'āste'.

हव्यकव्यभुक् (havyakavyabhuk) - enjoyer of oblations to gods and ancestors

(noun)

Nominative, masculine, singular of havyakavyabhuj

havyakavyabhuj - eater/enjoyer of oblations to gods (havya) and ancestors (kavya)

compound of 'havya' (oblation to gods) + 'kavya' (oblation to ancestors) + 'bhuj' (eater/enjoyer)

Compound type : dvandva-tatpuruṣa (havya+kavya+bhuj)

• havya – oblation to gods
  noun (neuter)
  Gerundive
  from root 'hu' (to offer)
  Root: hu (class 3)
• kavya – oblation to ancestors
  noun (neuter)
  from root 'ku' (to sound) or derived from 'kavi' (poet, wise man) meaning belonging to ancestors
• bhuj – eater, enjoyer
  noun (masculine)
  agent noun
  from root 'bhuj' (to eat, enjoy)
  Root: bhuj (class 7)

Note: Apposition to 'bhagavān'.