महाभारतः mahābhārataḥ - book-12, chapter-332, verse-13

ये हि निष्कल्मषा लोके पुण्यपापविवर्जिताः ।
तेषां वै क्षेममध्वानं गच्छतां द्विजसत्तम ।
सर्वलोकतमोहन्ता आदित्यो द्वारमुच्यते ॥१३॥

13. ye hi niṣkalmaṣā loke puṇyapāpavivarjitāḥ ,
teṣāṁ vai kṣemamadhvānaṁ gacchatāṁ dvijasattama ,
sarvalokatamohantā ādityo dvāramucyate.

13. ye hi niṣkalmaṣāḥ loke puṇyapāpavivarjitāḥ
teṣām vai kṣemam adhvānam
gacchatām dvijasattama
sarvalokatamohantā ādityaḥ dvāram ucyate

13. dvijasattama hi ye loke niṣkalmaṣāḥ
puṇyapāpavivarjitāḥ teṣām
gacchatām vai kṣemam adhvānam
sarvalokatamohantā ādityaḥ dvāram ucyate

13. O best among the twice-born (dvija), for those in the world who are truly faultless and free from both merit and sin, the Sun – the destroyer of darkness in all worlds – is declared to be the secure gateway for them on their journey.

Words meanings summery:

• ये (ye) - those who, which (masculine plural nominative)

• हि (hi) - indeed, surely, for

• निष्कल्मषाः (niṣkalmaṣāḥ) - faultless, sinless, pure

• लोके (loke) - in the world, among people

• पुण्यपापविवर्जिताः (puṇyapāpavivarjitāḥ) - free from merit and sin

• तेषाम् (teṣām) - for them, of them

• वै (vai) - indeed, surely

• क्षेमम् (kṣemam) - secure, safe, welfare

• अध्वानम् (adhvānam) - path, way, journey

• गच्छताम् (gacchatām) - for those going, of those going

• द्विजसत्तम (dvijasattama) - O best among the twice-born (dvija)

• सर्वलोकतमोहन्ता (sarvalokatamohantā) - the destroyer of darkness in all worlds

• आदित्यः (ādityaḥ) - the Sun, a son of Aditi

• द्वारम् (dvāram) - door, gate, entrance

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

ये (ye) - those who, which (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who

Note: Refers to the people described.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

निष्कल्मषाः (niṣkalmaṣāḥ) - faultless, sinless, pure

(adjective)

Nominative, masculine, plural of niṣkalmaṣa

niṣkalmaṣa - faultless, sinless, pure, spotless

compound of 'nis' (without) + 'kalmaṣa' (stain, sin, fault)

Compound type : bahuvrīhi (nis+kalmaṣa)

• nis – without, out, free from
  indeclinable
• kalmaṣa – stain, fault, sin, impurity
  noun (neuter)

Note: Adjective modifying 'ye'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Note: Denotes the context.

पुण्यपापविवर्जिताः (puṇyapāpavivarjitāḥ) - free from merit and sin

(adjective)

Nominative, masculine, plural of puṇyapāpavivarjita

puṇyapāpavivarjita - free from merit (puṇya) and sin (pāpa)

compound of 'puṇya' (merit) + 'pāpa' (sin) + 'vivarjita' (free from)

Compound type : dvandva-tatpuruṣa (puṇya+pāpa+vivarjita)

• puṇya – merit, virtue, good deed
  noun (neuter)
• pāpa – sin, evil, bad deed
  noun (neuter)
• vivarjita – free from, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  from root 'vṛj' (to abandon) with prefix 'vi'
  Prefix: vi
  Root: vṛj (class 1)

Note: Adjective modifying 'ye'.

तेषाम् (teṣām) - for them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'ye'.

वै (vai) - indeed, surely

(indeclinable)

Note: Emphatic particle.

क्षेमम् (kṣemam) - secure, safe, welfare

(noun)

Accusative, neuter, singular of kṣema

kṣema - safety, security, welfare, well-being

Note: Object/adjective to 'adhvānam'.

अध्वानम् (adhvānam) - path, way, journey

(noun)

Accusative, masculine, singular of adhvan

adhvan - path, way, road, journey

Note: Object of 'gacchatām'.

गच्छताम् (gacchatām) - for those going, of those going

(adjective)

Genitive, masculine, plural of gacchat

gacchat - going, moving

Present Active Participle

from root 'gam' (to go)

Root: gam (class 1)

Note: Adjective modifying 'teṣām' (implied).

द्विजसत्तम (dvijasattama) - O best among the twice-born (dvija)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (dvija)

compound of 'dvija' (twice-born) + 'sattama' (best among)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  compound of 'dvi' (two) + 'ja' (born)
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix 'tama'

Note: Addressed to a listener.

सर्वलोकतमोहन्ता (sarvalokatamohantā) - the destroyer of darkness in all worlds

(noun)

Nominative, masculine, singular of sarvalokatamohantṛ

sarvalokatamohantṛ - destroyer of darkness in all worlds

agent noun

compound of 'sarva' (all) + 'loka' (world) + 'tamas' (darkness) + 'hantṛ' (destroyer)

Compound type : tatpuruṣa (sarva+loka+tamas+hantṛ)

• sarva – all, whole
  pronoun
• loka – world, realm, people
  noun (masculine)
• tamas – darkness, ignorance
  noun (neuter)
• hantṛ – destroyer, slayer
  noun (masculine)
  agent noun
  from root 'han' (to strike, kill)
  Root: han (class 2)

Note: Adjective for 'ādityaḥ'.

आदित्यः (ādityaḥ) - the Sun, a son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the Sun, a solar deity, son of Aditi

Note: Subject of 'ucyate'.

द्वारम् (dvāram) - door, gate, entrance

(noun)

Nominative, neuter, singular of dvāra

dvāra - door, gate, entrance

Note: Predicate nominative for 'ādityaḥ'.

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

root 'vac', passive voice, ātmanepada

Root: vac (class 2)