महाभारतः mahābhārataḥ - book-12, chapter-332, verse-2

अव्यक्तयोनिर्भगवान्दुर्दर्शः पुरुषोत्तमः ।
नारदैतद्धि ते सत्यं वचनं समुदाहृतम् ॥२॥

2. avyaktayonirbhagavāndurdarśaḥ puruṣottamaḥ ,
nāradaitaddhi te satyaṁ vacanaṁ samudāhṛtam.

2. avyaktayoniḥ bhagavān durddarśaḥ puruṣottamaḥ
nārada etat hi te satyam vacanam samudāhṛtam

2. nārada etat hi te satyam vacanam samudāhṛtam
avyaktayoniḥ bhagavān puruṣottamaḥ durddarśaḥ

2. O Nārada, this true statement has indeed been declared to you: the adorable Lord (bhagavān), whose origin is unmanifest and who is the Supreme Person (puruṣottama), is difficult to behold.

Words meanings summery:

• अव्यक्तयोनिः (avyaktayoniḥ) - One whose origin is unmanifest, unrevealed, imperceptible.

• भगवान् (bhagavān) - The Lord, the adorable one, the opulent one.

• दुर्द्दर्शः (durddarśaḥ) - Difficult to see, difficult to perceive, hard to behold.

• पुरुषोत्तमः (puruṣottamaḥ) - The Supreme Person, the best among persons.

• नारद (nārada) - O Nārada.

• एतत् (etat) - This.

• हि (hi) - Indeed, surely, because.

• ते (te) - To you, for you.

• सत्यम् (satyam) - True, truth.

• वचनम् (vacanam) - Word, statement, speech.

• समुदाहृतम् (samudāhṛtam) - Declared, stated, spoken.

Words meanings and morphology

अव्यक्तयोनिः (avyaktayoniḥ) - One whose origin is unmanifest, unrevealed, imperceptible.

(noun)

Nominative, masculine, singular of avyaktayoni

avyaktayoni - One whose origin is unmanifest; having an unmanifest source.

Compound formed from avyakta (unmanifest) and yoni (origin, source).

Compound type : bahuvrīhi (avyakta+yoni)

• avyakta – unmanifest, unapparent, invisible, indistinct.
  adjective
  Past Passive Participle
  From a- (negation) + root vyaj (to manifest) + kta suffix.
  Root: vyaj (class 1)
• yoni – origin, source, womb, place of birth.
  noun (feminine)
  Root: yu

Note: Refers to the Lord.

भगवान् (bhagavān) - The Lord, the adorable one, the opulent one.

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - Fortunate, glorious, divine, adorable; an epithet for God.

From bhaga (fortune, excellence) + possessive suffix -vat.

दुर्द्दर्शः (durddarśaḥ) - Difficult to see, difficult to perceive, hard to behold.

(adjective)

Nominative, masculine, singular of durddarśa

durddarśa - Difficult to see or perceive, hard to behold.

Compound of dur (difficult) + darśa (seeing, perceiving).

Compound type : tatpuruṣa (dur+darśa)

• dur – ill, bad, difficult, hard.
  indeclinable
• darśa – seeing, beholding, appearance.
  noun (masculine)
  From root dṛś (to see) + suffix -a.
  Root: dṛś (class 1)

Note: Modifies bhagavān and puruṣottamaḥ.

पुरुषोत्तमः (puruṣottamaḥ) - The Supreme Person, the best among persons.

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - The best or highest of persons, Supreme Being, an epithet of Viṣṇu or Kṛṣṇa.

Compound of puruṣa (person) and uttama (best, highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, human being, spirit, the supreme cosmic person.
  noun (masculine)
• uttama – highest, best, excellent, supreme.
  adjective
  From ud (up) + root tam (to be exhausted/perfected) + a suffix.
  Prefix: ud

Note: Epithet for the divine being.

नारद (nārada) - O Nārada.

(proper noun)

Vocative, masculine, singular of nārada

nārada - A divine sage, son of Brahmā, known as a cosmic messenger and musician.

एतत् (etat) - This.

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here.

Note: Refers to the statement.

हि (hi) - Indeed, surely, because.

(indeclinable)

ते (te) - To you, for you.

(pronoun)

singular of yuṣmad

yuṣmad - you.

Note: Here, dative, meaning "to you".

सत्यम् (satyam) - True, truth.

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truthful, truth.

From sat (being, existing).

Root: as (class 2)

वचनम् (vacanam) - Word, statement, speech.

(noun)

Nominative, neuter, singular of vacana

vacana - speaking, word, statement, speech.

From root vac (to speak) + suffix -ana.

Root: vac (class 2)

Note: Subject of the implied sentence "this is a statement."

समुदाहृतम् (samudāhṛtam) - Declared, stated, spoken.

(adjective)

Nominative, neuter, singular of samudāhṛta

samudāhṛta - declared, stated, spoken, quoted.

Past Passive Participle

From sam-ud-ā-hṛ (to utter, declare).

Prefixes: sam+ud+ā

Root: hṛ (class 1)

Note: Acts as a predicate adjective with an implied "is".