महाभारतः mahābhārataḥ - book-12, chapter-332, verse-8

तस्मादेव समुद्भूतं तेजो रूपगुणात्मकम् ।
येन स्म युज्यते सूर्यस्ततो लोकान्विराजते ॥८॥

8. tasmādeva samudbhūtaṁ tejo rūpaguṇātmakam ,
yena sma yujyate sūryastato lokānvirājate.

8. tasmāt eva samudbhūtaṃ tejaḥ rūpaguṇātmakam
yena sma yujyate sūryaḥ tataḥ lokān virājate

8. tasmāt eva rūpaguṇātmakam tejaḥ samudbhūtaṃ
yena sūryaḥ sma yujyate tataḥ lokān virājate

8. From that (god) indeed arises light (tejas), whose intrinsic nature (ātman) is form and quality. By this (light), the sun is endowed, and from that (sun), it illumines the worlds.

Words meanings summery:

• तस्मात् (tasmāt) - from that (divine lord) (from that; therefore)

• एव (eva) - indeed; only; just

• समुद्भूतं (samudbhūtaṁ) - arisen; produced; originated

• तेजः (tejaḥ) - the light (tejas) element (light; brilliance; energy; fire (element))

• रूपगुणात्मकम् (rūpaguṇātmakam) - having the nature of form and quality; whose essence is form and quality

• येन (yena) - by which (tejas) (by which; with which)

• स्म (sma) - indeed (emphasizing particle) (indeed; verily (particle emphasizing present tense for past action))

• युज्यते (yujyate) - is endowed (with light) (is joined; is connected; is endowed)

• सूर्यः (sūryaḥ) - the sun; sun god

• ततः (tataḥ) - from that (sun) (from that; then; therefore)

• लोकान् (lokān) - worlds; realms; people

• विराजते (virājate) - illumines (the worlds) (shines forth; illumines; rules)

Words meanings and morphology

तस्मात् (tasmāt) - from that (divine lord) (from that; therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that; he/she/it

एव (eva) - indeed; only; just

(indeclinable)

समुद्भूतं (samudbhūtaṁ) - arisen; produced; originated

(adjective)

Nominative, neuter, singular of samudbhūta

samudbhūta - arisen; produced; originated

Past Passive Participle

derived from root 'bhū' (to be) with upasargas 'sam' and 'ud'

Prefixes: sam+ud

Root: bhū (class 1)

तेजः (tejaḥ) - the light (tejas) element (light; brilliance; energy; fire (element))

(noun)

Nominative, neuter, singular of tejas

tejas - light; brilliance; energy; fire; spiritual power

रूपगुणात्मकम् (rūpaguṇātmakam) - having the nature of form and quality; whose essence is form and quality

(adjective)

Nominative, neuter, singular of rūpaguṇātmaka

rūpaguṇātmaka - having the nature of form and quality; whose essence is form and quality

Compound type : bahuvrīhi (rūpa+guṇa+ātmaka)

• rūpa – form; shape; appearance; beauty
  noun (neuter)
• guṇa – quality; attribute; property; excellence
  noun (masculine)
• ātmaka – whose nature is; consisting of; belonging to the self (ātman)
  adjective (neuter)
  derived from 'ātman' with suffix '-ka'

येन (yena) - by which (tejas) (by which; with which)

(pronoun)

Instrumental, neuter, singular of yad

yad - which; what

स्म (sma) - indeed (emphasizing particle) (indeed; verily (particle emphasizing present tense for past action))

(indeclinable)

युज्यते (yujyate) - is endowed (with light) (is joined; is connected; is endowed)

(verb)

3rd person , singular, passive, present (lat) of yujyate

present tense, passive voice

root 'yuj', 7th class (rudhādigana), conjugated in the middle voice (passive construction)

Root: yuj (class 7)

सूर्यः (sūryaḥ) - the sun; sun god

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun; sun god

ततः (tataḥ) - from that (sun) (from that; then; therefore)

(indeclinable)

derived from 'tad'

लोकान् (lokān) - worlds; realms; people

(noun)

Accusative, masculine, plural of loka

loka - world; realm; people

विराजते (virājate) - illumines (the worlds) (shines forth; illumines; rules)

(verb)

3rd person , singular, middle, present (lat) of virājate

present tense, middle voice

root 'rāj' with upasarga 'vi', 1st class (bhvādi), conjugated in the middle voice

Prefix: vi

Root: rāj (class 1)