महाभारतः mahābhārataḥ - book-12, chapter-332, verse-14

आदित्यदग्धसर्वाङ्गा अदृश्याः केनचित्क्वचित् ।
परमाणुभूता भूत्वा तु तं देवं प्रविशन्त्युत ॥१४॥

14. ādityadagdhasarvāṅgā adṛśyāḥ kenacitkvacit ,
paramāṇubhūtā bhūtvā tu taṁ devaṁ praviśantyuta.

14. ādityadagdhasarvāṅgāḥ adṛśyāḥ kenacit kvacit
paramāṇubhūtāḥ bhūtvā tu tam devam praviśanti uta

14. Their entire bodies burned by the sun, they become invisible to anyone, anywhere. Having transformed into atomic particles, they indeed enter that deity.

Words meanings summery:

• आदित्यदग्धसर्वाङ्गाः (ādityadagdhasarvāṅgāḥ) - whose entire bodies are burned by the sun

• अदृश्याः (adṛśyāḥ) - invisible, imperceptible

• केनचित् (kenacit) - by anyone

• क्वचित् (kvacit) - anywhere, sometimes

• परमाणुभूताः (paramāṇubhūtāḥ) - having become atomic particles, having attained the state of an atom

• भूत्वा (bhūtvā) - having become, having been

• तु (tu) - Emphasizes the action of entering. (but, indeed, however)

• तम् (tam) - Refers to the Supreme Deity (Vāsudeva implied in the sequence of verses). (that)

• देवम् (devam) - The Supreme Deity (Vāsudeva implied in the sequence). (god, deity)

• प्रविशन्ति (praviśanti) - they enter

• उत (uta) - Emphatic particle, 'indeed'. (and, also, indeed)

Words meanings and morphology

आदित्यदग्धसर्वाङ्गाः (ādityadagdhasarvāṅgāḥ) - whose entire bodies are burned by the sun

(adjective)

Nominative, masculine, plural of ādityadagdhasarvāṅga

ādityadagdhasarvāṅga - one whose entire body is burned by the sun

Compound type : bahuvrīhi (āditya+dagdha+sarvāṅga)

• āditya – the sun
  noun (masculine)
• dagdha – burned
  adjective
  Past Passive Participle
  Root: dah (class 1)
• sarvāṅga – entire body, all limbs
  noun (neuter)

अदृश्याः (adṛśyāḥ) - invisible, imperceptible

(adjective)

Nominative, masculine, plural of adṛśya

adṛśya - invisible, imperceptible, not to be seen

Gerundive

Formed with prefix 'a-' (negation) and root 'dṛś' (to see) + suffix '-ya' (gerundive/potential passive participle).

Prefix: a

Root: dṛś (class 1)

केनचित् (kenacit) - by anyone

(pronoun)

Instrumental, masculine, singular of kimcit

kimcit - someone, anyone, something, anything

Formed from 'kim' (what/who) + 'cit' (an indeclinable particle indicating indefiniteness).

Note: The form 'kena' is instrumental singular of 'kim'.

क्वचित् (kvacit) - anywhere, sometimes

(indeclinable)

Formed from 'kva' (where) + 'cit' (an indeclinable particle indicating indefiniteness).

परमाणुभूताः (paramāṇubhūtāḥ) - having become atomic particles, having attained the state of an atom

(adjective)

Nominative, masculine, plural of paramāṇubhūta

paramāṇubhūta - become an atom, subtle as an atom

Compound of 'paramāṇu' and 'bhūta'.

Compound type : karmadhāraya (paramāṇu+bhūta)

• paramāṇu – supreme atom, ultimate particle
  noun (masculine)
• bhūta – become, past, existing, a being
  adjective
  Past Passive Participle
  Root: bhū (class 1)

Note: Refers to the implied subjects.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

Formed from root 'bhū' + suffix 'tvā'.

Root: bhū (class 1)

तु (tu) - Emphasizes the action of entering. (but, indeed, however)

(indeclinable)

तम् (tam) - Refers to the Supreme Deity (Vāsudeva implied in the sequence of verses). (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

देवम् (devam) - The Supreme Deity (Vāsudeva implied in the sequence). (god, deity)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Object of 'praviśanti'.

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present (Laṭ) of praviś

Present Active

Root 'viś' (class 6) with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

Note: The subject is implied (those whose bodies are burned).

उत (uta) - Emphatic particle, 'indeed'. (and, also, indeed)

(indeclinable)