महाभारतः mahābhārataḥ - book-12, chapter-332, verse-19

आवामपि च धर्मस्य गृहे जातौ द्विजोत्तम ।
रम्यां विशालामाश्रित्य तप उग्रं समास्थितौ ॥१९॥

19. āvāmapi ca dharmasya gṛhe jātau dvijottama ,
ramyāṁ viśālāmāśritya tapa ugraṁ samāsthitau.

19. āvām api ca dharmasya gṛhe jātau dvijottama
ramyām viśālām āśritya tapaḥ ugram samāsthitau

19. O best of brahmins (dvijottama)! We two were also born in the house of (dharma), and having resorted to a beautiful, spacious place, we are engaged in severe penance (tapas).

Words meanings summery:

• आवाम् (āvām) - we two

• अपि (api) - also, even

• च (ca) - and

• धर्मस्य (dharmasya) - of natural law, of righteousness, of constitution

• गृहे (gṛhe) - in the house, in the home

• जातौ (jātau) - born, produced

• द्विजोत्तम (dvijottama) - O best among brahmins (dvijottama) (O best among the twice-born)

• रम्याम् (ramyām) - beautiful, delightful

• विशालाम् (viśālām) - spacious, extensive, vast

• आश्रित्य (āśritya) - having resorted to, having taken refuge in

• तपः (tapaḥ) - austerity, penance

• उग्रम् (ugram) - severe, harsh, fierce

• समास्थितौ (samāsthitau) - engaged in, firmly established in

Words meanings and morphology

आवाम् (āvām) - we two

(pronoun)

Nominative, dual of asmad

asmad - I, we

अपि (api) - also, even

(indeclinable)

च (ca) - and

(indeclinable)

धर्मस्य (dharmasya) - of natural law, of righteousness, of constitution

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, religion, constitution

गृहे (gṛhe) - in the house, in the home

(noun)

Locative, masculine, singular of gṛha

gṛha - house, home, dwelling

जातौ (jātau) - born, produced

(adjective)

Nominative, masculine, dual of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

द्विजोत्तम (dvijottama) - O best among brahmins (dvijottama) (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among the twice-born

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brahmin, kshatriya, vaishya; also a bird, a tooth)
  noun (masculine)
• uttama – best, highest, foremost, excellent
  adjective

रम्याम् (ramyām) - beautiful, delightful

(adjective)

Accusative, feminine, singular of ramya

ramya - beautiful, charming, delightful, pleasing

Gerundive

Derived from root ram (to delight, to please)

Root: ram (class 1)

विशालाम् (viśālām) - spacious, extensive, vast

(adjective)

Accusative, feminine, singular of viśāla

viśāla - spacious, extensive, vast, large, grand

आश्रित्य (āśritya) - having resorted to, having taken refuge in

(indeclinable)

Absolutive (Gerund)

Derived from root śri (to resort to, to depend on) with prefix ā (towards)

Prefix: ā

Root: śri (class 1)

तपः (tapaḥ) - austerity, penance

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor, self-restraint

उग्रम् (ugram) - severe, harsh, fierce

(adjective)

Accusative, neuter, singular of ugra

ugra - severe, harsh, fierce, terrible, mighty

समास्थितौ (samāsthitau) - engaged in, firmly established in

(adjective)

Nominative, masculine, dual of samāsthita

samāsthita - firmly established, engaged in, devoted to

Past Passive Participle

Derived from root sthā (to stand) with prefixes sam (together) and ā (towards)

Prefixes: sam+ā

Root: sthā (class 1)