महाभारतः mahābhārataḥ - book-12, chapter-332, verse-20

ये तु तस्यैव देवस्य प्रादुर्भावाः सुरप्रियाः ।
भविष्यन्ति त्रिलोकस्थास्तेषां स्वस्तीत्यतो द्विज ॥२०॥

20. ye tu tasyaiva devasya prādurbhāvāḥ surapriyāḥ ,
bhaviṣyanti trilokasthāsteṣāṁ svastītyato dvija.

20. ye tu tasya eva devasya prādurbhāvāḥ surapriyāḥ
bhaviṣyanti trilokasthāḥ teṣām svasti iti ataḥ dvija

20. O twice-born (dvija), therefore, may well-being be upon those beloved manifestations of that very deity who will exist in the three worlds.

Words meanings summery:

• ये (ye) - who, those who

• तु (tu) - but, indeed, yet

• तस्य (tasya) - of him, of that

• एव (eva) - only, indeed, just

• देवस्य (devasya) - of the god, of the deity

• प्रादुर्भावाः (prādurbhāvāḥ) - manifestations, appearances, incarnations

• सुरप्रियाः (surapriyāḥ) - beloved by the gods, dear to the gods

• भविष्यन्ति (bhaviṣyanti) - they will be, they will exist

• त्रिलोकस्थाः (trilokasthāḥ) - existing in the three worlds

• तेषाम् (teṣām) - to them, for them, of them

• स्वस्ति (svasti) - well-being, welfare, good fortune

• इति (iti) - marks a quotation or statement (thus, in this manner)

• अतः (ataḥ) - therefore, hence, from this reason

• द्विज (dvija) - O brahmin (dvija) (O twice-born)

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

तु (tu) - but, indeed, yet

(indeclinable)

तस्य (tasya) - of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, indeed, just

(indeclinable)

देवस्य (devasya) - of the god, of the deity

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine being

प्रादुर्भावाः (prādurbhāvāḥ) - manifestations, appearances, incarnations

(noun)

Nominative, masculine, plural of prādurbhāva

prādurbhāva - manifestation, appearance, incarnation, coming forth

Compound type : descriptive compound (prādus+bhāva)

• prādus – forth, manifested, visible
  indeclinable
• bhāva – being, existence, state, nature, manifestation
  noun (masculine)

सुरप्रियाः (surapriyāḥ) - beloved by the gods, dear to the gods

(adjective)

Nominative, masculine, plural of surapriya

surapriya - dear to the gods, beloved by the gods

Compound type : tatpuruṣa (sura+priya)

• sura – god, deity
  noun (masculine)
• priya – dear, beloved, pleasing
  adjective

भविष्यन्ति (bhaviṣyanti) - they will be, they will exist

(verb)

3rd person , plural, active, future indicative (lṛṭ) of bhū

Root: bhū (class 1)

त्रिलोकस्थाः (trilokasthāḥ) - existing in the three worlds

(adjective)

Nominative, masculine, plural of trilokastha

trilokastha - standing or existing in the three worlds

Compound type : tatpuruṣa (triloka+stha)

• triloka – the three worlds (heaven, earth, underworld)
  noun (masculine)
• stha – standing, situated, existing, dwelling
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)

तेषाम् (teṣām) - to them, for them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it, they

Note: Used here in a dative sense: 'for them'

स्वस्ति (svasti) - well-being, welfare, good fortune

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, welfare, benediction, good fortune, prosperity

इति (iti) - marks a quotation or statement (thus, in this manner)

(indeclinable)

अतः (ataḥ) - therefore, hence, from this reason

(indeclinable)

द्विज (dvija) - O brahmin (dvija) (O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a brahmin, kshatriya, or vaishya; also a bird, a tooth)