महाभारतः mahābhārataḥ - book-12, chapter-332, verse-3

नास्य भक्तैः प्रियतरो लोके कश्चन विद्यते ।
ततः स्वयं दर्शितवान्स्वमात्मानं द्विजोत्तम ॥३॥

3. nāsya bhaktaiḥ priyataro loke kaścana vidyate ,
tataḥ svayaṁ darśitavānsvamātmānaṁ dvijottama.

3. na asya bhaktaiḥ priyataraḥ loke kaścana vidyate
tataḥ svayam darśitavān svam ātmānam dvijottama

3. dvijottama asya loke bhaktaiḥ kaścana priyataraḥ
na vidyate tataḥ svayam svam ātmānam darśitavān

3. In this world, no one is dearer to him than his devotees. Therefore, O best of brahmins, he himself revealed his own self (ātman).

Words meanings summery:

• न (na) - Not, no.

• अस्य (asya) - Of him, his.

• भक्तैः (bhaktaiḥ) - By devotees, than devotees.

• प्रियतरः (priyataraḥ) - More beloved, dearer.

• लोके (loke) - In the world.

• कश्चन (kaścana) - Anyone, someone.

• विद्यते (vidyate) - Exists, is found.

• ततः (tataḥ) - Therefore, thence, then.

• स्वयम् (svayam) - Oneself, by oneself, personally.

• दर्शितवान् (darśitavān) - Showed, revealed, caused to see.

• स्वम् (svam) - Own.

• आत्मानम् (ātmānam) - Self, soul.

• द्विजोत्तम (dvijottama) - O best of brahmins.

Words meanings and morphology

न (na) - Not, no.

(indeclinable)

अस्य (asya) - Of him, his.

(pronoun)

Genitive, masculine, singular of idam

idam - this.

Third person demonstrative pronoun.

Note: Refers to the Lord.

भक्तैः (bhaktaiḥ) - By devotees, than devotees.

(noun)

Instrumental, masculine, plural of bhakta

bhakta - devoted, faithful; a devotee.

Past Passive Participle

From root bhaj (to partake, worship) + kta suffix.

Root: bhaj (class 1)

प्रियतरः (priyataraḥ) - More beloved, dearer.

(adjective)

Nominative, masculine, singular of priyatara

priyatara - dearer, more beloved, more agreeable.

Comparative degree of priya (dear) with suffix tarap.

Root: prī (class 9)

Note: Refers to kaścana (anyone).

लोके (loke) - In the world.

(noun)

Locative, masculine, singular of loka

loka - world, realm, people.

Root: lok (class 10)

कश्चन (kaścana) - Anyone, someone.

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, some.

From kim (who/what) + cana (indefinite particle).

Note: Subject of vidyate.

विद्यते (vidyate) - Exists, is found.

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense, Middle Voice (ātmanepada)

From root vid (to be, to exist), 4th class.

Root: vid (class 4)

ततः (tataḥ) - Therefore, thence, then.

(indeclinable)

Derived from tad (that) with suffix -tas.

स्वयम् (svayam) - Oneself, by oneself, personally.

(indeclinable)

Reflective pronoun adverb.

दर्शितवान् (darśitavān) - Showed, revealed, caused to see.

(adjective)

Nominative, masculine, singular of darśitavat

darśitavat - Having shown, revealed.

Past Active Participle

From causative of root dṛś (to see) + suffix ktavat.

Root: dṛś (class 1)

Note: Implied subject is "he".

स्वम् (svam) - Own.

(adjective)

Accusative, masculine, singular of sva

sva - own, one's own.

Reflexive possessive pronoun.

आत्मानम् (ātmānam) - Self, soul.

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind.

Root: an (class 2)

द्विजोत्तम (dvijottama) - O best of brahmins.

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of brahmins; an epithet for a brahmin, or sometimes for a bird.

Compound of dvija (twice-born, brahmin) and uttama (best).

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born; a brahmin, a bird, a tooth.
  noun (masculine)
  From dvi (twice) + root jan (to be born).
  Root: jan (class 4)
• uttama – highest, best, excellent, supreme.
  adjective
  From ud (up) + root tam (to be exhausted/perfected) + a suffix.
  Prefix: ud