महाभारतः mahābhārataḥ - book-12, chapter-332, verse-11

तस्माच्चोत्तिष्ठते देवात्सर्वभूतगतं मनः ।
चन्द्रमा येन संयुक्तः प्रकाशगुणधारणः ॥११॥

11. tasmāccottiṣṭhate devātsarvabhūtagataṁ manaḥ ,
candramā yena saṁyuktaḥ prakāśaguṇadhāraṇaḥ.

11. tasmāt ca uttiṣṭhate devāt sarvabhūtagatam manaḥ
candramā yena saṃyuktaḥ prakāśaguṇadhāraṇaḥ

11. manaḥ tasmāt ca devāt uttiṣṭhate sarvabhūtagatam
yena candramā prakāśaguṇadhāraṇaḥ saṃyuktaḥ

11. And from that God arises the mind (manas), which pervades all beings. By Him, the moon is endowed, bearing the quality of light.

Words meanings summery:

• तस्मात् (tasmāt) - from that, therefore

• च (ca) - and, also

• उत्तिष्ठते (uttiṣṭhate) - arises, stands up

• देवात् (devāt) - from the God

• सर्वभूतगतम् (sarvabhūtagatam) - pervading all beings, gone into all beings

• मनः (manaḥ) - mind, intellect, thought

• चन्द्रमा (candramā) - the moon

• येन (yena) - by whom, by which

• संयुक्तः (saṁyuktaḥ) - connected, joined, endowed

• प्रकाशगुणधारणः (prakāśaguṇadhāraṇaḥ) - bearing the quality of light, endowed with luminous qualities

Words meanings and morphology

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Refers to the Lord.

च (ca) - and, also

(indeclinable)

उत्तिष्ठते (uttiṣṭhate) - arises, stands up

(verb)

3rd person , singular, middle, present (laṭ) of sthā

present active

root 'sthā' with prefix 'ut', ātmanepada

Prefix: ut

Root: sthā (class 1)

देवात् (devāt) - from the God

(noun)

Ablative, masculine, singular of deva

deva - God, deity, divine being

Note: Refers to the Lord.

सर्वभूतगतम् (sarvabhūtagatam) - pervading all beings, gone into all beings

(adjective)

Nominative, neuter, singular of sarvabhūtagata

sarvabhūtagata - pervading all beings, gone into all beings

compound, lit. 'gone into all beings'

Compound type : tatpuruṣa (sarva+bhūta+gata)

• sarva – all, whole
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root 'bhū' (to be)
  Root: bhū (class 1)
• gata – gone, reached, obtained
  adjective (neuter)
  Past Passive Participle
  from root 'gam' (to go)
  Root: gam (class 1)

Note: Adjective modifying 'manaḥ'.

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Note: Subject of 'uttiṣṭhate'.

चन्द्रमा (candramā) - the moon

(noun)

Nominative, masculine, singular of candramas

candramas - the moon

Note: Subject of implied verb 'is'.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who

Note: Refers to 'devāt' (the God).

संयुक्तः (saṁyuktaḥ) - connected, joined, endowed

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - connected, joined, endowed, combined

Past Passive Participle

from root 'yuj' (to join) with prefix 'sam'

Prefix: sam

Root: yuj (class 7)

Note: Adjective modifying 'candramā'.

प्रकाशगुणधारणः (prakāśaguṇadhāraṇaḥ) - bearing the quality of light, endowed with luminous qualities

(adjective)

Nominative, masculine, singular of prakāśaguṇadhāraṇa

prakāśaguṇadhāraṇa - bearing the quality of light

compound

Compound type : tatpuruṣa (prakāśa+guṇa+dhāraṇa)

• prakāśa – light, luster, brightness
  noun (masculine)
  Prefix: pra
• guṇa – quality, attribute, constituent
  noun (masculine)
• dhāraṇa – bearing, holding, sustaining
  adjective (masculine)
  agent noun/adjective
  from root 'dhṛ' (to hold, bear)
  Root: dhṛ (class 1)

Note: Adjective modifying 'candramā'.