महाभारतः mahābhārataḥ - book-12, chapter-3, verse-25

अतिदुःखमिदं मूढ न जातु ब्राह्मणः सहेत् ।
क्षत्रियस्यैव ते धैर्यं कामया सत्यमुच्यताम् ॥२५॥

25. atiduḥkhamidaṁ mūḍha na jātu brāhmaṇaḥ sahet ,
kṣatriyasyaiva te dhairyaṁ kāmayā satyamucyatām.

25. ati duḥkham idam mūḍha na jātu brāhmaṇaḥ sahet
kṣatriyasya eva te dhairyam kāmayā satyam ucyatām

25. mūḍha,
idam ati duḥkham; brāhmaṇaḥ na jātu sahet.
te dhairyam kṣatriyasya eva; kāmayā satyam ucyatām.

25. O fool, this is exceedingly painful; a brāhmaṇa should never endure such a thing. Your fortitude is indeed like that of a kṣatriya; speak the truth as you wish.

Words meanings summery:

• अति (ati) - very, exceedingly, extremely

• दुःखम् (duḥkham) - suffering, sorrow, pain, difficulty

• इदम् (idam) - this

• मूढ (mūḍha) - O fool, ignorant one

• न (na) - not, no

• जातु (jātu) - ever, at any time (with `na` means 'never')

• ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (a member of the priestly class)

• सहेत् (sahet) - should endure, should bear

• क्षत्रियस्य (kṣatriyasya) - of a kṣatriya, belonging to a kṣatriya

• एव (eva) - indeed, only, just

• ते (te) - your

• धैर्यम् (dhairyam) - courage, fortitude, steadfastness

• कामया (kāmayā) - by desire, out of desire, as one wishes

• सत्यम् (satyam) - truth

• उच्यताम् (ucyatām) - let it be spoken, let it be said

Words meanings and morphology

अति (ati) - very, exceedingly, extremely

(indeclinable)

दुःखम् (duḥkham) - suffering, sorrow, pain, difficulty

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - pain, sorrow, misery, suffering, difficulty, unhappiness

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

मूढ (mūḍha) - O fool, ignorant one

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - foolish, ignorant, deluded, bewildered; a fool, an ignorant person

Past Passive Participle

Derived from root muh.

Root: muh (class 4)

Note: Used as a vocative noun.

न (na) - not, no

(indeclinable)

जातु (jātu) - ever, at any time (with `na` means 'never')

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (a member of the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brāhmaṇa, a priest, belonging to a brāhmaṇa

सहेत् (sahet) - should endure, should bear

(verb)

3rd person , singular, active, Optative (Vidhi Liṅ) of sah

Root: sah (class 1)

क्षत्रियस्य (kṣatriyasya) - of a kṣatriya, belonging to a kṣatriya

(noun)

Genitive, masculine, singular of kṣatriya

kṣatriya - a kṣatriya (member of the warrior/ruling class), relating to a kṣatriya

एव (eva) - indeed, only, just

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

धैर्यम् (dhairyam) - courage, fortitude, steadfastness

(noun)

Nominative, neuter, singular of dhairya

dhairya - firmness, patience, steadfastness, courage, fortitude

कामया (kāmayā) - by desire, out of desire, as one wishes

(noun)

Instrumental, masculine, singular of kāma

kāma - desire, wish, longing, pleasure

Note: Instrumental case used adverbially, meaning 'by desire' or 'as one wishes'.

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, true, real, honest

उच्यताम् (ucyatām) - let it be spoken, let it be said

(verb)

3rd person , singular, passive, Imperative (Loṭ) of vac

Root: vac (class 2)