महाभारतः mahābhārataḥ - book-12, chapter-3, verse-10

यदा तु रुधिरेणाङ्गे परिस्पृष्टो भृगूद्वहः ।
तदाबुध्यत तेजस्वी संतप्तश्चेदमब्रवीत् ॥१०॥

10. yadā tu rudhireṇāṅge parispṛṣṭo bhṛgūdvahaḥ ,
tadābudhyata tejasvī saṁtaptaścedamabravīt.

10. yadā tu rudhireṇa aṅge parispṛṣṭaḥ bhṛgūdvahaḥ
tadā abudhyata tejasvī saṃtaptaḥ ca idam abravīt

10. tu yadā bhṛgūdvahaḥ aṅge rudhireṇa parispṛṣtaḥ
tadā tejasvī saṃtaptaḥ ca abudhyata idam abravīt

10. But when the radiant descendant of Bhṛgu (Paraśurāma) was touched by blood on his person, then he awoke, became distressed, and spoke these words.

Words meanings summery:

• यदा (yadā) - when

• तु (tu) - but, however (but, indeed)

• रुधिरेण (rudhireṇa) - by blood

• अङ्गे (aṅge) - on his (Paraśurāma's) person/body (on the limb, on the body, in a part)

• परिस्पृष्टः (parispṛṣṭaḥ) - touched, stained, contacted

• भृगूद्वहः (bhṛgūdvahaḥ) - Paraśurāma, a prominent figure in the Bhṛgu lineage (leader/bearer of the Bhṛgus)

• तदा (tadā) - then, at that time

• अबुध्यत (abudhyata) - he (Paraśurāma) awoke (from his sleep/meditation) (he awoke, he became aware)

• तेजस्वी (tejasvī) - the radiant one (Paraśurāma) (brilliant, lustrous, powerful, energetic)

• संतप्तः (saṁtaptaḥ) - distressed, tormented, agitated

• च (ca) - and (and, also)

• इदम् (idam) - these words (that he is about to speak) (this)

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Note: Begins a temporal clause.

तु (tu) - but, however (but, indeed)

(indeclinable)

Note: Contrastive particle.

रुधिरेण (rudhireṇa) - by blood

(noun)

Instrumental, neuter, singular of rudhira

rudhira - blood

Note: Means of touching.

अङ्गे (aṅge) - on his (Paraśurāma's) person/body (on the limb, on the body, in a part)

(noun)

Locative, neuter, singular of aṅga

aṅga - limb, body, part, member

Note: Location of being touched.

परिस्पृष्टः (parispṛṣṭaḥ) - touched, stained, contacted

(adjective)

Nominative, masculine, singular of parispṛṣṭa

parispṛṣṭa - touched, soiled, contacted, surrounded

past passive participle

Derived from root spṛś (to touch) with upasarga pari.

Prefix: pari

Root: spṛś (class 6)

Note: Qualifies bhṛgūdvahaḥ.

भृगूद्वहः (bhṛgūdvahaḥ) - Paraśurāma, a prominent figure in the Bhṛgu lineage (leader/bearer of the Bhṛgus)

(proper noun)

Nominative, masculine, singular of bhṛgūdvaha

bhṛgūdvaha - leader/bearer/upholder of the Bhṛgus

Compound noun: Bhṛgu + udvaha (upholder, leader).

Compound type : tatpuruṣa (bhṛgu+udvaha)

• bhṛgu – name of an ancient sage, a clan name
  proper noun (masculine)
• udvaha – bearing, carrying, leading, excelling
  noun (masculine)
  From root vah (to carry) with ud (up).
  Prefix: ud
  Root: vah (class 1)

Note: Subject of the clause.

तदा (tadā) - then, at that time

(indeclinable)

Note: Correlative to yadā.

अबुध्यत (abudhyata) - he (Paraśurāma) awoke (from his sleep/meditation) (he awoke, he became aware)

(verb)

3rd person , singular, middle, imperfect (Laṅ) of budh

imperfect middle

Imperfect tense, 3rd person singular, middle voice. Augmented with 'a-'.

Root: budh (class 4)

Note: Subject is Paraśurāma.

तेजस्वी (tejasvī) - the radiant one (Paraśurāma) (brilliant, lustrous, powerful, energetic)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - brilliant, lustrous, powerful, energetic

Suffix -vin denoting possession of tejas (radiance, power).

Note: Qualifies bhṛgūdvahaḥ.

संतप्तः (saṁtaptaḥ) - distressed, tormented, agitated

(adjective)

Nominative, masculine, singular of saṃtapta

saṁtapta - distressed, tormented, heated, agitated

past passive participle

Derived from root tap (to heat, to torment) with upasarga sam.

Prefix: sam

Root: tap (class 1)

Note: Qualifies bhṛgūdvahaḥ.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the predicates.

इदम् (idam) - these words (that he is about to speak) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Object of abravīt.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (Laṅ) of brū

imperfect active

Imperfect tense, 3rd person singular, active voice. Augmented with 'a-'.

Root: brū (class 2)

Note: Subject is Paraśurāma.