महाभारतः mahābhārataḥ - book-12, chapter-186, verse-26

ज्ञानपूर्वं कृतं पापं छादयन्त्यबहुश्रुताः ।
नैनं मनुष्याः पश्यन्ति पश्यन्ति त्रिदिवौकसः ॥२६॥

26. jñānapūrvaṁ kṛtaṁ pāpaṁ chādayantyabahuśrutāḥ ,
nainaṁ manuṣyāḥ paśyanti paśyanti tridivaukasaḥ.

26. jñānapūrvam kṛtam pāpam chādayanti abahuśrutāḥ
na enam manuṣyāḥ paśyanti paśyanti tridivaukasaḥ

26. abahuśrutāḥ jñānapūrvam kṛtam pāpam chādayanti
manuṣyāḥ enam na paśyanti tridivaukasaḥ paśyanti

26. The unlearned (those lacking extensive knowledge) conceal sins committed knowingly. While humans do not perceive such hidden transgressions, the celestial beings (tridivaukasaḥ) certainly do.

Words meanings summery:

• ज्ञानपूर्वम् (jñānapūrvam) - knowingly, deliberately, intentionally

• कृतम् (kṛtam) - done, performed

• पापम् (pāpam) - sin, evil deed

• छादयन्ति (chādayanti) - they conceal, they cover up

• अबहुश्रुताः (abahuśrutāḥ) - the unlearned, those lacking much knowledge

• न (na) - not, no

• एनम् (enam) - this (sin, referring to 'pāpam') (this (masculine accusative singular))

• मनुष्याः (manuṣyāḥ) - humans, men

• पश्यन्ति (paśyanti) - they see, they perceive

• पश्यन्ति (paśyanti) - they see, they perceive

• त्रिदिवौकसः (tridivaukasaḥ) - the dwellers of the three heavens, the gods

Words meanings and morphology

ज्ञानपूर्वम् (jñānapūrvam) - knowingly, deliberately, intentionally

(indeclinable)

Compound type : tatpurusha (jñāna+pūrva)

• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root jñā (to know).
  Root: jñā (class 9)
• pūrva – preceding, prior, before
  adjective

कृतम् (kṛtam) - done, performed

(participle)

Accusative, neuter, singular of kṛta

kṛ - to do, to make, to perform

Past Passive Participle

Derived from root kṛ (to do).

Root: kṛ (class 8)

पापम् (pāpam) - sin, evil deed

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad deed

छादयन्ति (chādayanti) - they conceal, they cover up

(verb)

3rd person , plural, active, present (laṭ) of chad

Causative verb

Causative stem from root chad (to cover).

Root: chad (class 10)

अबहुश्रुताः (abahuśrutāḥ) - the unlearned, those lacking much knowledge

(adjective)

Nominative, masculine, plural of abahuśruta

abahuśruta - not having heard much, unlearned, ignorant, illiterate

Compound type : bahuvrihi (a+bahu+śruta)

• a – not, non-, un-
  indeclinable
• bahu – much, many, numerous
  adjective
• śruta – heard, learned, studied (scripture)
  participle
  Past Passive Participle
  Derived from root śru (to hear).
  Root: śru (class 5)

न (na) - not, no

(indeclinable)

एनम् (enam) - this (sin, referring to 'pāpam') (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

मनुष्याः (manuṣyāḥ) - humans, men

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human being, man

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present stem is paśya.

Root: dṛś (class 1)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present stem is paśya.

Root: dṛś (class 1)

त्रिदिवौकसः (tridivaukasaḥ) - the dwellers of the three heavens, the gods

(noun)

Nominative, masculine, plural of tridivaukas

tridivaukas - dweller in the three heavens, a god, a deity

Compound type : tatpurusha (tridiva+okas)

• tridiva – three heavens, sky, celestial region
  noun (neuter)
• okas – dwelling, abode, home
  noun (neuter)