महाभारतः mahābhārataḥ - book-12, chapter-177, verse-5

इत्येतैः पञ्चभिर्भूतैर्युक्तं स्थावरजङ्गमम् ।
श्रोत्रं घ्राणं रसः स्पर्शो दृष्टिश्चेन्द्रियसंज्ञिताः ॥५॥

5. ityetaiḥ pañcabhirbhūtairyuktaṁ sthāvarajaṅgamam ,
śrotraṁ ghrāṇaṁ rasaḥ sparśo dṛṣṭiścendriyasaṁjñitāḥ.

5. iti etaiḥ pañcabhiḥ bhūtaiḥ yuktam sthāvarajaṅgamam
śrotram ghrāṇam rasaḥ sparśaḥ dṛṣṭiḥ ca indriyasaṃjñitāḥ

5. iti etaiḥ pañcabhiḥ bhūtaiḥ sthāvarajaṅgamam yuktam
śrotram ghrāṇam rasaḥ sparśaḥ dṛṣṭiḥ ca indriyasaṃjñitāḥ

5. Thus, all stationary and mobile (creation) is endowed with these five elements (bhūta). Hearing (śrotram), smell (ghrāṇam), taste (rasaḥ), touch (sparśaḥ), and sight (dṛṣṭiḥ) are designated as the senses (indriya).

Words meanings summery:

• इति (iti) - thus, in this way, so

• एतैः (etaiḥ) - by these five elements (by these)

• पञ्चभिः (pañcabhiḥ) - by five

• भूतैः (bhūtaiḥ) - by the five great elements (by the elements, by the beings)

• युक्तम् (yuktam) - endowed with, joined, connected, united

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - all creation, both stationary (like plants) and mobile (like animals) (stationary and mobile (creation), animate and inanimate)

• श्रोत्रम् (śrotram) - ear, sense of hearing

• घ्राणम् (ghrāṇam) - nose, sense of smell

• रसः (rasaḥ) - sense of taste (taste, fluid, essence, juice, sentiment)

• स्पर्शः (sparśaḥ) - touch, sense of touch, contact

• दृष्टिः (dṛṣṭiḥ) - sense of sight (sight, vision, eye)

• च (ca) - and, also

• इन्द्रियसंज्ञिताः (indriyasaṁjñitāḥ) - called senses, designated as senses

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

एतैः (etaiḥ) - by these five elements (by these)

(pronoun)

Instrumental, plural of etad

etad - this, these

Note: Refers to the five elements mentioned in the previous verse.

पञ्चभिः (pañcabhiḥ) - by five

(numeral)

Note: Agrees with 'bhūtaiḥ'.

भूतैः (bhūtaiḥ) - by the five great elements (by the elements, by the beings)

(noun)

Instrumental, neuter, plural of bhūta

bhūta - element, being, creature, existing

past passive participle

from root 'bhū' (to be, exist)

Root: bhū (class 1)

Note: Refers to the five great elements.

युक्तम् (yuktam) - endowed with, joined, connected, united

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, yoked, endowed with, fit, attentive

past passive participle

from root 'yuj' (to join, connect)

Root: yuj (class 7)

Note: Agrees with 'sthāvarajaṅgamam'.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - all creation, both stationary (like plants) and mobile (like animals) (stationary and mobile (creation), animate and inanimate)

(noun)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and mobile, animate and inanimate

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed (e.g., plants, mountains)
  adjective (neuter)
  Root: sthā (class 1)
• jaṅgama – mobile, moving (e.g., animals)
  adjective (neuter)
  Root: gam (class 1)

Note: Subject of the first sentence.

श्रोत्रम् (śrotram) - ear, sense of hearing

(noun)

Nominative, neuter, singular of śrotra

śrotra - ear, sense of hearing

from root 'śru' (to hear)

Root: śru (class 5)

Note: One of the five senses (indriya).

घ्राणम् (ghrāṇam) - nose, sense of smell

(noun)

Nominative, neuter, singular of ghrāṇa

ghrāṇa - nose, sense of smell

from root 'ghrā' (to smell)

Root: ghrā (class 1)

Note: One of the five senses (indriya).

रसः (rasaḥ) - sense of taste (taste, fluid, essence, juice, sentiment)

(noun)

Nominative, masculine, singular of rasa

rasa - taste, juice, essence, fluid, sentiment, sense of taste

Root: ras (class 1)

Note: One of the five senses (indriya).

स्पर्शः (sparśaḥ) - touch, sense of touch, contact

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sense of touch

from root 'spṛś' (to touch)

Root: spṛś (class 6)

Note: One of the five senses (indriya).

दृष्टिः (dṛṣṭiḥ) - sense of sight (sight, vision, eye)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, eye, view, opinion

from root 'dṛś' (to see)

Root: dṛś (class 1)

Note: One of the five senses (indriya).

च (ca) - and, also

(indeclinable)

Note: Connects the list of senses.

इन्द्रियसंज्ञिताः (indriyasaṁjñitāḥ) - called senses, designated as senses

(adjective)

Nominative, feminine, plural of indriyasaṃjñita

indriyasaṁjñita - designated as a sense, called sense

compound of 'indriya' and 'saṃjñita'

Compound type : tatpuruṣa (indriya+saṃjñita)

• indriya – sense organ, faculty, power
  noun (neuter)
  from 'indra'
• saṃjñita – named, designated, called
  adjective (feminine)
  past passive participle
  from root 'jñā' with 'sam'
  Prefix: sam
  Root: jñā (class 9)

Note: Agrees with the implied plural subject (the listed senses).