महाभारतः mahābhārataḥ - book-12, chapter-177, verse-31

शब्दः स्पर्शश्च रूपं च त्रिगुणं ज्योतिरुच्यते ।
ज्योतिः पश्यति रूपाणि रूपं च बहुधा स्मृतम् ॥३१॥

31. śabdaḥ sparśaśca rūpaṁ ca triguṇaṁ jyotirucyate ,
jyotiḥ paśyati rūpāṇi rūpaṁ ca bahudhā smṛtam.

31. śabdaḥ sparśaḥ ca rūpam ca triguṇam jyotiḥ ucyate
| jyotiḥ paśyati rūpāṇi rūpam ca bahudhā smṛtam

31. śabdaḥ ca sparśaḥ ca rūpam triguṇam jyotiḥ ucyate
jyotiḥ rūpāṇi paśyati ca rūpam bahudhā smṛtam

31. Sound, touch, and form are declared to be light (jyotiḥ), possessing three qualities. This light perceives various forms, and form itself is considered manifold.

Words meanings summery:

• शब्दः (śabdaḥ) - sound as a sensory quality (sound, noise, word)

• स्पर्शः (sparśaḥ) - touch as a sensory quality (touch, contact, sensation of touch)

• च (ca) - and, also, moreover

• रूपम् (rūpam) - form as a sensory quality (form, shape, appearance, beauty)

• च (ca) - and, also, moreover

• त्रिगुणम् (triguṇam) - possessing three qualities

• ज्योतिः (jyotiḥ) - the element of light, often associated with fire (light, luminosity, splendor)

• उच्यते (ucyate) - is said, is called, is declared

• ज्योतिः (jyotiḥ) - the element of light, here as the subject perceiving forms (light, luminosity, splendor)

• पश्यति (paśyati) - sees, perceives, observes

• रूपाणि (rūpāṇi) - various forms perceived by light (forms, shapes, appearances)

• रूपम् (rūpam) - form itself, as a concept (form, shape, appearance, beauty)

• च (ca) - and, also, moreover

• बहुधा (bahudhā) - in many ways, manifoldly

• स्मृतम् (smṛtam) - form is considered to be manifold (remembered, considered, traditionally taught)

Words meanings and morphology

शब्दः (śabdaḥ) - sound as a sensory quality (sound, noise, word)

(noun)

Nominative, masculine, singular of śabda

śabda - sound, noise, word, language

स्पर्शः (sparśaḥ) - touch as a sensory quality (touch, contact, sensation of touch)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, tactile sensation, the sense of touch

Root: spṛś (class 6)

च (ca) - and, also, moreover

(indeclinable)

रूपम् (rūpam) - form as a sensory quality (form, shape, appearance, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image, nature

च (ca) - and, also, moreover

(indeclinable)

त्रिगुणम् (triguṇam) - possessing three qualities

(adjective)

Nominative, neuter, singular of triguṇa

triguṇa - having three qualities, three-corded, threefold

Compound type : bahuvrīhi (tri+guṇa)

• tri – three
  numeral
• guṇa – quality, attribute, constituent (of prakṛti), rope
  noun (masculine)

ज्योतिः (jyotiḥ) - the element of light, often associated with fire (light, luminosity, splendor)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, splendor, fire, star

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of ucyate

passive voice, present tense

root vac (2nd class), passive form ucyate

Root: vac (class 2)

ज्योतिः (jyotiḥ) - the element of light, here as the subject perceiving forms (light, luminosity, splendor)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, splendor, fire, star

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of paśyati

present tense, active voice

root dṛś (1st class), present stem paśya-

Root: dṛś (class 1)

रूपाणि (rūpāṇi) - various forms perceived by light (forms, shapes, appearances)

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty, image, nature

रूपम् (rūpam) - form itself, as a concept (form, shape, appearance, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image, nature

च (ca) - and, also, moreover

(indeclinable)

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

adverbial suffix -dhā

स्मृतम् (smṛtam) - form is considered to be manifold (remembered, considered, traditionally taught)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of, taught, considered

Past Passive Participle

derived from root smṛ (to remember)

Root: smṛ (class 1)