महाभारतः
mahābhārataḥ
-
book-12, chapter-177, verse-3
भृगुरुवाच ।
अमितानां महाशब्दो यान्ति भूतानि संभवम् ।
ततस्तेषां महाभूतशब्दोऽयमुपपद्यते ॥३॥
अमितानां महाशब्दो यान्ति भूतानि संभवम् ।
ततस्तेषां महाभूतशब्दोऽयमुपपद्यते ॥३॥
3. bhṛguruvāca ,
amitānāṁ mahāśabdo yānti bhūtāni saṁbhavam ,
tatasteṣāṁ mahābhūtaśabdo'yamupapadyate.
amitānāṁ mahāśabdo yānti bhūtāni saṁbhavam ,
tatasteṣāṁ mahābhūtaśabdo'yamupapadyate.
3.
bhṛguḥ uvāca amitānām mahāśabdaḥ yānti bhūtāni
saṃbhavam tataḥ teṣām mahābhūtaśabdaḥ ayam upapadyate
saṃbhavam tataḥ teṣām mahābhūtaśabdaḥ ayam upapadyate
3.
bhṛguḥ uvāca bhūtāni amitānām saṃbhavam yānti
tataḥ teṣām ayam mahābhūtaśabdaḥ upapadyate
tataḥ teṣām ayam mahābhūtaśabdaḥ upapadyate
3.
Bhṛgu said: Beings (bhūtāni) attain their origin (saṃbhavam) from the immeasurable (elements). Therefore, this term 'great element' (mahābhūta) is appropriately applied to them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भृगुः (bhṛguḥ) - Bhṛgu (a proper name)
- उवाच (uvāca) - said, spoke
- अमितानाम् (amitānām) - of the immeasurable elements (of the immeasurable, of the limitless)
- महाशब्दः (mahāśabdaḥ) - the term 'great element' (mahābhūta) (a great word, a great term, a significant term)
- यान्ति (yānti) - they go, they attain
- भूतानि (bhūtāni) - sentient beings, living entities (beings, creatures, elements)
- संभवम् (saṁbhavam) - origin, birth, production, possibility
- ततः (tataḥ) - therefore, from that, thence
- तेषाम् (teṣām) - of those immeasurable elements (of them)
- महाभूतशब्दः (mahābhūtaśabdaḥ) - the term 'great element'
- अयम् (ayam) - this, this one
- उपपद्यते (upapadyate) - is appropriate, applies, is formed, is produced
Words meanings and morphology
भृगुः (bhṛguḥ) - Bhṛgu (a proper name)
(proper noun)
Nominative, masculine, singular of bhṛgu
bhṛgu - name of a sage, a constellation, fire
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
perfect active
root 'vac' with reduplication, past tense
Root: vac (class 2)
अमितानाम् (amitānām) - of the immeasurable elements (of the immeasurable, of the limitless)
(adjective)
Genitive, plural of amita
amita - immeasurable, unlimited, infinite
derived from 'mita' (measured) with 'a-' (negation)
Prefix: a
Root: mā (class 2)
Note: Refers to the fundamental principles or elements.
महाशब्दः (mahāśabdaḥ) - the term 'great element' (mahābhūta) (a great word, a great term, a significant term)
(noun)
Nominative, masculine, singular of mahāśabda
mahāśabda - great word, significant sound, important term
Compound type : karmadhāraya (mahā+śabda)
- mahā – great, large, mighty
adjective (masculine) - śabda – sound, word, term
noun (masculine)
यान्ति (yānti) - they go, they attain
(verb)
3rd person , plural, active, present (laṭ) of yā
present active
Root: yā (class 2)
भूतानि (bhūtāni) - sentient beings, living entities (beings, creatures, elements)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, existing, past
past passive participle
from root 'bhū' (to be, exist)
Root: bhū (class 1)
Note: Subject of 'yānti'.
संभवम् (saṁbhavam) - origin, birth, production, possibility
(noun)
Accusative, masculine, singular of saṃbhava
saṁbhava - origin, birth, production, possibility, existence
from 'sam-bhū'
Prefix: sam
Root: bhū (class 1)
Note: Object of 'yānti'.
ततः (tataḥ) - therefore, from that, thence
(indeclinable)
तेषाम् (teṣām) - of those immeasurable elements (of them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Note: Refers to the 'amitāni' (immeasurable ones) from which beings originate.
महाभूतशब्दः (mahābhūtaśabdaḥ) - the term 'great element'
(noun)
Nominative, masculine, singular of mahābhūtaśabda
mahābhūtaśabda - the term 'great element'
Compound type : tatpuruṣa (mahābhūta+śabda)
- mahābhūta – great element, gross element (earth, water, fire, air, ether)
noun (neuter)
Root: bhū (class 1) - śabda – sound, word, term
noun (masculine)
Note: Subject of 'upapadyate'.
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this
Note: Agrees with 'mahābhūtaśabdaḥ'.
उपपद्यते (upapadyate) - is appropriate, applies, is formed, is produced
(verb)
3rd person , singular, middle, present (laṭ) of pad
present middle
with upasarga 'upa'
Prefix: upa
Root: pad (class 4)