महाभारतः mahābhārataḥ - book-12, chapter-177, verse-26

भूमेर्गन्धगुणान्वेत्ति रसं चाद्भ्यः शरीरवान् ।
ज्योतिः पश्यति चक्षुर्भ्यां स्पर्शं वेत्ति च वायुना ॥२६॥

26. bhūmergandhaguṇānvetti rasaṁ cādbhyaḥ śarīravān ,
jyotiḥ paśyati cakṣurbhyāṁ sparśaṁ vetti ca vāyunā.

26. bhūmeḥ gandhaguṇān vetti rasam ca adbhyaḥ śarīravān
jyotiḥ paśyati cakṣurbhyām sparśam vetti ca vāyunā

26. śarīravān bhūmeḥ gandhaguṇān vetti ca adbhyaḥ rasam
cakṣurbhyām jyotiḥ paśyati ca vāyunā sparśam vetti

26. The embodied being (śarīravān) perceives the qualities of smell from the earth, and taste from water. He sees light with his eyes, and perceives touch through air (vāyu).

Words meanings summery:

• भूमेः (bhūmeḥ) - of the earth

• गन्धगुणान् (gandhaguṇān) - the specific quality of smell, which is associated with earth as one of the sense objects (tanmātra) (the qualities of smell)

• वेत्ति (vetti) - knows, perceives, understands

• रसम् (rasam) - the specific quality of taste, which is associated with water as one of the sense objects (tanmātra) (taste, essence, juice)

• च (ca) - and

• अद्भ्यः (adbhyaḥ) - from waters

• शरीरवान् (śarīravān) - the embodied one, one possessing a body

• ज्योतिः (jyotiḥ) - the specific quality of light, associated with the sense of sight (light, luminosity)

• पश्यति (paśyati) - sees, perceives

• चक्षुर्भ्याम् (cakṣurbhyām) - with two eyes

• स्पर्शम् (sparśam) - the specific quality of touch, which is associated with air as one of the sense objects (tanmātra) (touch, contact)

• वेत्ति (vetti) - knows, perceives, understands

• च (ca) - and

• वायुना (vāyunā) - by means of air

Words meanings and morphology

भूमेः (bhūmeḥ) - of the earth

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil; the terrestrial world

गन्धगुणान् (gandhaguṇān) - the specific quality of smell, which is associated with earth as one of the sense objects (tanmātra) (the qualities of smell)

(noun)

Accusative, masculine, plural of gandhaguṇa

gandhaguṇa - quality of smell, odor property

Compound type : tatpuruṣa (gandha+guṇa)

• gandha – smell, odor, fragrance
  noun (masculine)
• guṇa – quality, attribute, property; thread, string
  noun (masculine)

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

रसम् (rasam) - the specific quality of taste, which is associated with water as one of the sense objects (tanmātra) (taste, essence, juice)

(noun)

Accusative, masculine, singular of rasa

rasa - taste, flavor, essence, juice, liquid; aesthetic emotion, sentiment

च (ca) - and

(indeclinable)

अद्भ्यः (adbhyaḥ) - from waters

(noun)

Ablative, feminine, plural of ap

ap - water, liquid, fluid; one of the five gross elements (pañca-mahābhūta)

शरीरवान् (śarīravān) - the embodied one, one possessing a body

(adjective)

Nominative, masculine, singular of śarīravant

śarīravant - possessing a body, embodied, corporeal, having a physical form

Possessive suffix -vant (vat/mat).

ज्योतिः (jyotiḥ) - the specific quality of light, associated with the sense of sight (light, luminosity)

(noun)

Accusative, neuter, singular of jyotis

jyotis - light, luster, radiance, brilliance; a star, a heavenly body; eyesight

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

चक्षुर्भ्याम् (cakṣurbhyām) - with two eyes

(noun)

Instrumental, neuter, dual of cakṣus

cakṣus - eye, sight, vision; light, splendor

स्पर्शम् (sparśam) - the specific quality of touch, which is associated with air as one of the sense objects (tanmātra) (touch, contact)

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, feeling; the sense of touch; a tactile sensation

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

च (ca) - and

(indeclinable)

वायुना (vāyunā) - by means of air

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, vital air (vāyu); one of the five gross elements (pañca-mahābhūta)