महाभारतः mahābhārataḥ - book-12, chapter-177, verse-33

शब्दस्पर्शौ तु विज्ञेयौ द्विगुणो वायुरुच्यते ।
वायव्यस्तु गुणः स्पर्शः स्पर्शश्च बहुधा स्मृतः ॥३३॥

33. śabdasparśau tu vijñeyau dviguṇo vāyurucyate ,
vāyavyastu guṇaḥ sparśaḥ sparśaśca bahudhā smṛtaḥ.

33. śabdasparśau tu vijñeyau dviguṇaḥ vāyuḥ ucyate |
vāyavyaḥ tu guṇaḥ sparśaḥ sparśaḥ ca bahudhā smṛtaḥ

33. śabdasparśau tu dviguṇau vijñeyau vāyuḥ dviguṇaḥ ucyate
tu vāyavyaḥ guṇaḥ sparśaḥ ca sparśaḥ bahudhā smṛtaḥ

33. Sound and touch should be understood as possessing two qualities; air (vāyu) is spoken of as having two qualities. The intrinsic quality of air (vāyavya) is touch, and touch itself is considered to be manifold.

Words meanings summery:

• शब्दस्पर्शौ (śabdasparśau) - the two qualities, sound and touch (sound and touch)

• तु (tu) - indeed, emphasizing the statement (indeed, but, yet, however)

• विज्ञेयौ (vijñeyau) - should be understood (to be known, to be understood)

• द्विगुणः (dviguṇaḥ) - two-qualitied, having two qualities

• वायुः (vāyuḥ) - the element of air (wind, air, the deity Vāyu)

• उच्यते (ucyate) - is said, is called, is declared

• वायव्यः (vāyavyaḥ) - the quality intrinsic to air (airy, relating to air, belonging to Vāyu)

• तु (tu) - indeed, specifying the quality (indeed, but, yet, however)

• गुणः (guṇaḥ) - quality, attribute, property

• स्पर्शः (sparśaḥ) - touch as the specific quality of air (touch, contact, sensation of touch)

• स्पर्शः (sparśaḥ) - touch itself (touch, contact, sensation of touch)

• च (ca) - and, also, moreover

• बहुधा (bahudhā) - in many ways, manifoldly

• स्मृतः (smṛtaḥ) - is considered, is described (remembered, considered, traditionally taught)

Words meanings and morphology

शब्दस्पर्शौ (śabdasparśau) - the two qualities, sound and touch (sound and touch)

(noun)

Nominative, masculine, dual of śabdasparśa

śabdasparśa - sound and touch

Compound type : dvandva (śabda+sparśa)

• śabda – sound, noise, word
  noun (masculine)
• sparśa – touch, contact, tactile sensation
  noun (masculine)
  Root: spṛś (class 6)

तु (tu) - indeed, emphasizing the statement (indeed, but, yet, however)

(indeclinable)

विज्ञेयौ (vijñeyau) - should be understood (to be known, to be understood)

(adjective)

Nominative, masculine, dual of vijñeya

vijñeya - to be known, understood, recognized

Gerundive/Potential Participle

root jñā (to know) with upasarga vi-, suffix -ya

Prefix: vi

Root: jñā (class 9)

द्विगुणः (dviguṇaḥ) - two-qualitied, having two qualities

(adjective)

Nominative, masculine, singular of dviguṇa

dviguṇa - having two qualities, double, twofold

Compound type : bahuvrīhi (dvi+guṇa)

• dvi – two
  numeral
• guṇa – quality, attribute, constituent (of prakṛti)
  noun (masculine)

वायुः (vāyuḥ) - the element of air (wind, air, the deity Vāyu)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, life-breath, the god of wind

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of ucyate

passive voice, present tense

root vac (2nd class), passive form ucyate

Root: vac (class 2)

वायव्यः (vāyavyaḥ) - the quality intrinsic to air (airy, relating to air, belonging to Vāyu)

(adjective)

Nominative, masculine, singular of vāyavya

vāyavya - airy, aerial, belonging to Vāyu

derived from vāyu with suffix -ya

तु (tu) - indeed, specifying the quality (indeed, but, yet, however)

(indeclinable)

गुणः (guṇaḥ) - quality, attribute, property

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, constituent (of prakṛti)

स्पर्शः (sparśaḥ) - touch as the specific quality of air (touch, contact, sensation of touch)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, tactile sensation, the sense of touch

Root: spṛś (class 6)

स्पर्शः (sparśaḥ) - touch itself (touch, contact, sensation of touch)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, tactile sensation, the sense of touch

Root: spṛś (class 6)

च (ca) - and, also, moreover

(indeclinable)

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

adverbial suffix -dhā

स्मृतः (smṛtaḥ) - is considered, is described (remembered, considered, traditionally taught)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of, taught, considered

Past Passive Participle

derived from root smṛ (to remember)

Root: smṛ (class 1)