महाभारतः mahābhārataḥ - book-1, chapter-49, verse-21

स संभावय नागेन्द्र मयि सर्वं महामते ।
न ते मयि मनो जातु मिथ्या भवितुमर्हति ॥२१॥

21. sa saṁbhāvaya nāgendra mayi sarvaṁ mahāmate ,
na te mayi mano jātu mithyā bhavitumarhati.

21. sa saṃbhāvaya nāgendra mayi sarvam mahāmate
na te mayi manaḥ jātu mithyā bhavitum arhati

21. O great-minded King of Serpents, you should believe completely in me. Your thoughts about me can never be mistaken.

Words meanings summery:

• स (sa) - you (implicitly, as the addressed person) (he, that)

• संभावय (saṁbhāvaya) - believe, place trust in (consider, believe, trust)

• नागेन्द्र (nāgendra) - O king of serpents (vocative) (king of serpents)

• मयि (mayi) - in me, regarding me (in me)

• सर्वम् (sarvam) - everything (that I say or represent) (all, every, everything)

• महामते (mahāmate) - O great-minded one (vocative) (O great-minded one)

• न (na) - not

• ते (te) - your (your, to you)

• मयि (mayi) - regarding me (in me)

• मनः (manaḥ) - mind, thought, conviction (mind)

• जातु (jātu) - ever, at any point (ever, at any time)

• मिथ्या (mithyā) - false, mistaken, untrue (falsely, wrongly, untrue, deceitful)

• भवितुम् (bhavitum) - to be, to prove to be (to be, to become)

• अर्हति (arhati) - ought to, should (to be proper, to deserve, ought)

Words meanings and morphology

स (sa) - you (implicitly, as the addressed person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Often used as an emphatic or as a correlative pronoun. Here, it can be understood as an emphatic address to Vasuki.

संभावय (saṁbhāvaya) - believe, place trust in (consider, believe, trust)

(verb)

2nd person , singular, active, imperative (loṭ) of saṃbhāv

causative

Derived from 'bhū' with 'sam' prefix, causative stem 'bhāvaya-'

Prefix: sam

Root: bhū (class 1)

नागेन्द्र (nāgendra) - O king of serpents (vocative) (king of serpents)

(noun)

Vocative, masculine, singular of nāgendra

nāgendra - king of serpents

Compound type : tatpuruṣa (nāga+indra)

• nāga – serpent, snake
  noun (masculine)
• indra – chief, lord, god Indra
  noun (masculine)

मयि (mayi) - in me, regarding me (in me)

(pronoun)

Locative, singular of mad

mad - I

Note: From the first person pronoun 'mad' (I)

सर्वम् (sarvam) - everything (that I say or represent) (all, every, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

Note: Functions as a substantive here, object of 'saṃbhāvaya'.

महामते (mahāmate) - O great-minded one (vocative) (O great-minded one)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, sagacious

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large
  indeclinable
• mati – mind, thought, intelligence, opinion
  noun (feminine)
  Root: man (class 4)

न (na) - not

(indeclinable)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: From the second person pronoun 'yuṣmad'.

मयि (mayi) - regarding me (in me)

(pronoun)

Locative, singular of mad

mad - I

Note: From the first person pronoun 'mad' (I).

मनः (manaḥ) - mind, thought, conviction (mind)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, conscience

Root: man (class 4)

Note: Nominative singular. The 'o' in 'mano' is due to sandhi.

जातु (jātu) - ever, at any point (ever, at any time)

(indeclinable)

मिथ्या (mithyā) - false, mistaken, untrue (falsely, wrongly, untrue, deceitful)

(indeclinable)

Note: Used here as a predicate adjective with 'bhavitum arhati'.

भवितुम् (bhavitum) - to be, to prove to be (to be, to become)

(verb)

active, infinitive of bhū

Root: bhū (class 1)

अर्हति (arhati) - ought to, should (to be proper, to deserve, ought)

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Used with infinitive 'bhavitum' to express 'should be'.