महाभारतः mahābhārataḥ - book-1, chapter-49, verse-10

सिद्धार्थाश्च सुराः सर्वे प्राप्यामृतमनुत्तमम् ।
भ्रातरं मे पुरस्कृत्य प्रजापतिमुपागमन् ॥१०॥

10. siddhārthāśca surāḥ sarve prāpyāmṛtamanuttamam ,
bhrātaraṁ me puraskṛtya prajāpatimupāgaman.

10. siddhārthāḥ ca surāḥ sarve prāpya amṛtam anuttamam
| bhrātaram me puraskṛtya prajāpatim upāgaman

10. And all the gods, having achieved their purpose by obtaining the unsurpassed nectar, approached Prajāpati, honoring my brother.

Words meanings summery:

• सिद्धार्थाः (siddhārthāḥ) - having achieved their purpose (successful, whose purpose has been accomplished)

• च (ca) - and (and, also)

• सुराः (surāḥ) - the gods (gods, deities)

• सर्वे (sarve) - all (of them) (all, every)

• प्राप्य (prāpya) - having obtained (having obtained, having reached)

• अमृतम् (amṛtam) - the nectar (nectar, immortality)

• अनुत्तमम् (anuttamam) - the unsurpassed (nectar) (unsurpassed, excellent)

• भ्रातरम् (bhrātaram) - my brother (brother)

• मे (me) - my (my, to me, for me)

• पुरस्कृत्य (puraskṛtya) - having honored (having honored, having placed in front)

• प्रजापतिम् (prajāpatim) - to Prajāpati (to Prajāpati (Lord of Creatures))

• उपागमन् (upāgaman) - they approached

Words meanings and morphology

सिद्धार्थाः (siddhārthāḥ) - having achieved their purpose (successful, whose purpose has been accomplished)

(adjective)

Nominative, masculine, plural of siddhārtha

siddhārtha - one whose purpose is fulfilled, successful

Compound type : bahuvrīhi (siddha+artha)

• siddha – accomplished, achieved
  adjective (masculine)
  past participle passive
  From root sidh
  Root: sidh (class 4)
• artha – purpose, aim, meaning
  noun (masculine)

Note: Agrees with 'surāḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

सुराः (surāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of sura

sura - god, deity

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'surāḥ'.

प्राप्य (prāpya) - having obtained (having obtained, having reached)

(indeclinable)

absolutive/gerund

From root āp (to obtain) with prefix pra

Prefixes: pra+ā

Root: āp (class 5)

Note: Indicates an action completed before the main verb.

अमृतम् (amṛtam) - the nectar (nectar, immortality)

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortal, nectar

Negation of mṛta (dead)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (neuter)
  past participle passive
  From root mṛ
  Root: mṛ (class 6)

अनुत्तमम् (anuttamam) - the unsurpassed (nectar) (unsurpassed, excellent)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - best, highest, unsurpassed

Negation of uttama (best, highest)

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
• uttama – highest, best, excellent
  adjective (masculine)

Note: Agrees with 'amṛtam'.

भ्रातरम् (bhrātaram) - my brother (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of asmad, possessive.

पुरस्कृत्य (puraskṛtya) - having honored (having honored, having placed in front)

(indeclinable)

absolutive/gerund

From root kṛ (to do, make) with prefix puras (in front, before)

Prefix: puras

Root: kṛ (class 8)

Note: Indicates an action completed before the main verb.

प्रजापतिम् (prajāpatim) - to Prajāpati (to Prajāpati (Lord of Creatures))

(noun)

Accusative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a creator god

Compound type : tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

उपागमन् (upāgaman) - they approached

(verb)

3rd person , plural, active, past imperfect (laṅ) of upāgaman

imperfect active

From root gam (to go) with prefixes upa and ā

Prefixes: upa+ā

Root: gam (class 1)