महाभारतः mahābhārataḥ - book-1, chapter-49, verse-15

अयं स कालः संप्राप्तो भयान्नस्त्रातुमर्हसि ।
भ्रातरं चैव मे तस्मात्त्रातुमर्हसि पावकात् ॥१५॥

15. ayaṁ sa kālaḥ saṁprāpto bhayānnastrātumarhasi ,
bhrātaraṁ caiva me tasmāttrātumarhasi pāvakāt.

15. ayam sa kālaḥ saṃprāptaḥ bhayāt naḥ trātum arhasi
bhrātaram ca eva me tasmāt trātum arhasi pāvakāt

15. This is the appointed time that has arrived; you ought to save us from fear. And you ought to save my brother (Vāsuki) from that fire.

Words meanings summery:

• अयम् (ayam) - this (time) (this)

• स (sa) - that (promised) (that, he)

• कालः (kālaḥ) - the appointed time (time, season, proper time)

• संप्राप्तः (saṁprāptaḥ) - has arrived (arrived, attained, obtained)

• भयात् (bhayāt) - from fear

• नः (naḥ) - us (us, our)

• त्रातुम् (trātum) - to save (to save, to protect)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• भ्रातरम् (bhrātaram) - my brother (Vāsuki) (brother)

• च (ca) - and

• एव (eva) - indeed (indeed, just, only)

• मे (me) - my (my, of me)

• तस्मात् (tasmāt) - from that (fire) (from that, therefore)

• त्रातुम् (trātum) - to save (to save, to protect)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• पावकात् (pāvakāt) - from the fire (of the serpent sacrifice) (from fire)

Words meanings and morphology

अयम् (ayam) - this (time) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Qualifies `kālaḥ`.

स (sa) - that (promised) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies `kālaḥ`.

कालः (kālaḥ) - the appointed time (time, season, proper time)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, proper time

Note: Subject.

संप्राप्तः (saṁprāptaḥ) - has arrived (arrived, attained, obtained)

(adjective)

Nominative, masculine, singular of sam-pra-āpta

āpta - reached, obtained

past passive participle

P.P.P. from root āp with prefixes sam-pra-.

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies `kālaḥ`.

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread

Root: bhī

Note: Source of deliverance.

नः (naḥ) - us (us, our)

(pronoun)

Accusative, plural of asmad

asmad - we

Note: Object of `trātum`.

त्रातुम् (trātum) - to save (to save, to protect)

(verb)

infinitive

Infinitive from root trā.

Root: trā (class 2)

Note: Used with `arhasi`.

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (Laṭ) of arh

Root: arh (class 1)

Note: The subject is `tvam` (Āstika), implicitly understood.

भ्रातरम् (bhrātaram) - my brother (Vāsuki) (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Object of `trātum`.

च (ca) - and

(indeclinable)

Note: Connects two clauses.

एव (eva) - indeed (indeed, just, only)

(indeclinable)

मे (me) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - we

Note: Possessive, referring to Jaratkāru (the princess).

तस्मात् (tasmāt) - from that (fire) (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the fire (`pāvakāt`).

त्रातुम् (trātum) - to save (to save, to protect)

(verb)

infinitive

Infinitive from root trā.

Root: trā (class 2)

Note: Used with `arhasi`.

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (Laṭ) of arh

Root: arh (class 1)

Note: The subject is `tvam` (Āstika), implicitly understood.

पावकात् (pāvakāt) - from the fire (of the serpent sacrifice) (from fire)

(noun)

Ablative, masculine, singular of pāvaka

pāvaka - purifying, pure, fire

agent noun

From root pū 'to purify'.

Root: pū (class 1)

Note: Source of deliverance.