महाभारतः mahābhārataḥ - book-1, chapter-49, verse-13

ब्रह्मोवाच ।
जरत्कारुर्जरत्कारुं यां भार्यां समवाप्स्यति ।
तत्र जातो द्विजः शापाद्भुजगान्मोक्षयिष्यति ॥१३॥

13. brahmovāca ,
jaratkārurjaratkāruṁ yāṁ bhāryāṁ samavāpsyati ,
tatra jāto dvijaḥ śāpādbhujagānmokṣayiṣyati.

13. brahmā uvāca jaratkāruḥ jaratkārum yām bhāryām samavāpsyati
tatra jātaḥ dvijaḥ śāpāt bhujagān mokṣayiṣyati

13. Brahmā said: 'The Brāhmaṇa who will be born there from the wife named Jaratkāru, whom Jaratkāru will obtain, will deliver the serpents from the curse.'

Words meanings summery:

• ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

• उवाच (uvāca) - said (he said, spoke)

• जरत्कारुः (jaratkāruḥ) - the sage Jaratkāru (Jaratkāru (a sage))

• जरत्कारुम् (jaratkārum) - Jaratkāru (the princess) (Jaratkāru (a Nāga princess))

• याम् (yām) - whom (whom, which (feminine))

• भार्याम् (bhāryām) - wife

• समवाप्स्यति (samavāpsyati) - he will obtain (he will obtain, he will get)

• तत्र (tatra) - there (from that union) (there, in that place)

• जातः (jātaḥ) - born (born, produced)

• द्विजः (dvijaḥ) - Brāhmaṇa (twice-born (Brahmin), bird, tooth, serpent)

• शापात् (śāpāt) - from the curse

• भुजगान् (bhujagān) - the serpents (serpents, snakes)

• मोक्षयिष्यति (mokṣayiṣyati) - will deliver (he will release, deliver)

Words meanings and morphology

ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

(noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god); the Absolute, ultimate reality; prayer, sacred word

Note: Subject of `uvāca`.

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

जरत्कारुः (jaratkāruḥ) - the sage Jaratkāru (Jaratkāru (a sage))

(noun)

Nominative, masculine, singular of jaratkāru

jaratkāru - name of a sage and a Nāga princess

Note: Subject of `samavāpsyati`.

जरत्कारुम् (jaratkārum) - Jaratkāru (the princess) (Jaratkāru (a Nāga princess))

(noun)

Accusative, feminine, singular of jaratkāru

jaratkāru - name of a sage and a Nāga princess

Note: Refers to the Nāga princess who will be the wife.

याम् (yām) - whom (whom, which (feminine))

(pronoun)

Accusative, feminine, singular of yad

yad - who, which, what

Note: Relative pronoun for `bhāryām`.

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife

future passive participle

Derived from root bhṛ 'to bear, support'. Meaning 'one to be supported'.

Root: bhṛ (class 1)

Note: Object of `samavāpsyati`, in apposition to `jaratkārum`.

समवाप्स्यति (samavāpsyati) - he will obtain (he will obtain, he will get)

(verb)

3rd person , singular, active, future (Lṛṭ) of sam-ava-āp

Prefixes: sam+ava

Root: āp (class 5)

Note: Refers to the sage Jaratkāru obtaining the princess Jaratkāru as wife.

तत्र (tatra) - there (from that union) (there, in that place)

(indeclinable)

Note: Refers to the consequence of the marriage.

जातः (jātaḥ) - born (born, produced)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

past passive participle

From root jan 'to be born'.

Root: jan (class 4)

Note: Qualifies `dvijaḥ`.

द्विजः (dvijaḥ) - Brāhmaṇa (twice-born (Brahmin), bird, tooth, serpent)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a member of the first three varṇas); a Brāhmaṇa; a bird; a tooth

Compound type : bahuvrīhi (dvi+janman)

• dvi – two
  numeral
• janman – birth, origin
  noun (neuter)

Note: Subject of `mokṣayiṣyati`.

शापात् (śāpāt) - from the curse

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

action noun

From root śap 'to curse'.

Root: śap (class 1)

Note: Expresses the source from which deliverance will occur.

भुजगान् (bhujagān) - the serpents (serpents, snakes)

(noun)

Accusative, masculine, plural of bhujaga

bhujaga - serpent, snake (lit. 'moving on its arm/shoulder')

Compound type : upapada tatpuruṣa (bhuja+ga)

• bhuja – arm, hand, shoulder
  noun (masculine)
• ga – going, moving
  adjective (masculine)
  agent noun
  From root gam 'to go'.
  Root: gam (class 1)

Note: Object of `mokṣayiṣyati`.

मोक्षयिष्यति (mokṣayiṣyati) - will deliver (he will release, deliver)

(verb)

3rd person , singular, active, future (Lṛṭ) of mokṣ

causative

Causative of muc 'to release'.

Root: muc (class 6)

Note: Refers to the action of the Brāhmaṇa.