महाभारतः mahābhārataḥ - book-1, chapter-224, verse-8

न ते सुतेष्ववेक्षास्ति तानृषीनुक्तवानसि ।
तेजस्विनो वीर्यवन्तो न तेषां ज्वलनाद्भयम् ॥८॥

8. na te suteṣvavekṣāsti tānṛṣīnuktavānasi ,
tejasvino vīryavanto na teṣāṁ jvalanādbhayam.

8. na te suteṣu avekṣā asti tān ṛṣīn uktavān asi |
tejasvinaḥ vīryavantaḥ na teṣām jvalanāt bhayam

8. You have no regard for your sons; you have called them sages (ṛṣis). They are luminous and mighty; there is no fear for them from fire.

Words meanings summery:

• न (na) - not (not, no)

• ते (te) - for you (i.e., you have no regard) (for you, to you, your)

• सुतेषु (suteṣu) - regarding your sons (among sons, regarding sons, in sons)

• अवेक्षा (avekṣā) - regard, care (regard, consideration, attention, care)

• अस्ति (asti) - exists, is (is, exists)

• तान् (tān) - those (sons) (those (masculine accusative plural))

• ऋषीन् (ṛṣīn) - sages (sages (accusative plural))

• उक्तवान् (uktavān) - called, stated (having spoken, said, called)

• असि (asi) - you are

• तेजस्विनः (tejasvinaḥ) - they are luminous, energetic (luminous, brilliant, energetic, powerful (nominative plural))

• वीर्यवन्तः (vīryavantaḥ) - they are mighty, valorous (mighty, powerful, valorous (nominative plural))

• न (na) - not (not, no)

• तेषाम् (teṣām) - for them (of them, for them)

• ज्वलनात् (jvalanāt) - from fire (from burning, from fire)

• भयम् (bhayam) - fear (fear, dread)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

ते (te) - for you (i.e., you have no regard) (for you, to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the second person pronoun.

सुतेषु (suteṣu) - regarding your sons (among sons, regarding sons, in sons)

(noun)

Locative, masculine, plural of suta

suta - son, offspring, child

Past Passive Participle

Derived from root √sū (to beget, produce). Meaning 'begotten, born', hence 'son'.

Root: sū (class 2)

अवेक्षा (avekṣā) - regard, care (regard, consideration, attention, care)

(noun)

Nominative, feminine, singular of avekṣā

avekṣā - looking at, regard, consideration, attention, care, expectation

From √īkṣ (to see) with upasarga ava-.

Prefix: ava

Root: īkṣ (class 1)

अस्ति (asti) - exists, is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present indicative 3rd person singular.

Root: as (class 2)

तान् (tān) - those (sons) (those (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

ऋषीन् (ṛṣīn) - sages (sages (accusative plural))

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, a Vedic hymn composer

उक्तवान् (uktavān) - called, stated (having spoken, said, called)

(adjective)

Nominative, masculine, singular of uktavant

uktavant - one who has spoken, having said, said, told

Past Active Participle

From √vac (to speak) with suffix -tavat. Nominative singular masculine.

Root: vac (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present indicative 2nd person singular.

Root: as (class 2)

तेजस्विनः (tejasvinaḥ) - they are luminous, energetic (luminous, brilliant, energetic, powerful (nominative plural))

(adjective)

Nominative, masculine, plural of tejasvin

tejasvin - luminous, brilliant, energetic, powerful, spirited

From tejas (radiance, energy) + -vin suffix.

वीर्यवन्तः (vīryavantaḥ) - they are mighty, valorous (mighty, powerful, valorous (nominative plural))

(adjective)

Nominative, masculine, plural of vīryavant

vīryavant - powerful, strong, valorous, heroic, full of virility

From vīrya (valor, strength) + -vant suffix.

न (na) - not (not, no)

(indeclinable)

तेषाम् (teṣām) - for them (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Often used with 'bhayam' to mean 'fear for them'.

ज्वलनात् (jvalanāt) - from fire (from burning, from fire)

(noun)

Ablative, masculine, singular of jvalana

jvalana - burning, blazing, fire

From root √jval (to burn, blaze).

Root: jval (class 1)

भयम् (bhayam) - fear (fear, dread)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension, danger

From root √bhī (to fear).

Root: bhī (class 3)