महाभारतः mahābhārataḥ - book-1, chapter-224, verse-3

वर्धमाने हुतवहे वाते शीघ्रं प्रवायति ।
असमर्था विमोक्षाय भविष्यन्ति ममात्मजाः ॥३॥

3. vardhamāne hutavahe vāte śīghraṁ pravāyati ,
asamarthā vimokṣāya bhaviṣyanti mamātmajāḥ.

3. vardhamāne hutavahe vāte śīghraṃ pravāyati
asamarthā vimokṣāya bhaviṣyanti mama ātmajāḥ

3. As the fire grows and the wind blows swiftly, my children will be unable to escape.

Words meanings summery:

• वर्धमाने (vardhamāne) - in the growing, in the increasing

• हुतवहे (hutavahe) - in the fire

• वाते (vāte) - in the wind

• शीघ्रं (śīghraṁ) - swiftly, quickly

• प्रवायति (pravāyati) - blows

• असमर्था (asamarthā) - helpless, unable, incapable

• विमोक्षाय (vimokṣāya) - for liberation, for escape

• भविष्यन्ति (bhaviṣyanti) - will be, will become

• मम (mama) - my

• आत्मजाः (ātmajāḥ) - children, offspring

Words meanings and morphology

वर्धमाने (vardhamāne) - in the growing, in the increasing

(participle)

Locative, masculine, singular of vardhamāna

vardhamāna - growing, increasing, thriving; a present participle of vṛdh

Present Middle Participle

Derived from the root vṛdh (to grow, increase) with the suffix -māna.

Root: vṛdh (class 1)

हुतवहे (hutavahe) - in the fire

(noun)

Locative, masculine, singular of hutavaha

hutavaha - fire, oblation-carrier (epithet of Agni)

Compound: huta (offered oblation) + vaha (carrier).

Compound type : tatpuruṣa (huta+vaha)

• huta – offered, sacrificed; oblation
  participle (neuter)
  Past Passive Participle
  Derived from the root hu (to offer, sacrifice).
  Root: hu (class 3)
• vaha – carrying, bearing, conveying; a carrier
  noun (masculine)
  Derived from the root vah (to carry).
  Root: vah (class 1)

वाते (vāte) - in the wind

(noun)

Locative, masculine, singular of vāta

vāta - wind, air; the wind-god Vayu

Derived from the root vā (to blow).

Root: vā (class 2)

शीघ्रं (śīghraṁ) - swiftly, quickly

(indeclinable)

Note: Adverbial usage (accusative neuter singular form).

प्रवायति (pravāyati) - blows

(verb)

3rd person , singular, active, present (laṭ) of pravā

Prefix: pra

Root: vā (class 2)

असमर्था (asamarthā) - helpless, unable, incapable

(adjective)

Nominative, feminine, plural of asamartha

asamartha - incapable, incompetent, powerless, helpless

Compound: a (negation) + samartha (capable).

Compound type : nañ-tatpuruṣa (a+samartha)

• a – not, non-, un-
  indeclinable
• samartha – capable, able, competent; fit for
  adjective (masculine)
  Derived from sam + artha (meaning, purpose, wealth).
  Prefix: sam
  Root: arth

विमोक्षाय (vimokṣāya) - for liberation, for escape

(noun)

Dative, masculine, singular of vimokṣa

vimokṣa - liberation, release, escape; salvation (mokṣa)

Derived from vi + muc (to release).

Prefix: vi

Root: muc (class 6)

भविष्यन्ति (bhaviṣyanti) - will be, will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

मम (mama) - my

(pronoun)

Genitive, singular of asmad

asmad - I, my, me, us

आत्मजाः (ātmajāḥ) - children, offspring

(noun)

Nominative, masculine, plural of ātmaja

ātmaja - born from oneself; a son, a daughter, offspring, child

Compound: ātman (self) + ja (born).

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
• ja – born, produced from; progeny
  adjective (masculine)
  Derived from the root jan (to be born).
  Root: jan (class 4)