महाभारतः mahābhārataḥ - book-1, chapter-224, verse-12

न हि पक्षवता न्याय्यं निःस्नेहेन सुहृज्जने ।
पीड्यमान उपद्रष्टुं शक्तेनात्मा कथंचन ॥१२॥

12. na hi pakṣavatā nyāyyaṁ niḥsnehena suhṛjjane ,
pīḍyamāna upadraṣṭuṁ śaktenātmā kathaṁcana.

12. na hi pakṣavatā nyāyyam niḥsnehena suhṛjjane
pīḍyamāne upadraṣṭum śaktena ātmā kathaṃcana

12. Indeed, it is not proper that you, being capable (śakta) and having supporters (pakṣavat), should somehow just watch while I, your dear one, am being tormented by you, who are devoid of affection (niḥsneha).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• पक्षवता (pakṣavatā) - by one having supporters (referring to Mandapāla) (by one having wings, by one having supporters)

• न्याय्यम् (nyāyyam) - proper, right, just

• निःस्नेहेन (niḥsnehena) - by Mandapāla, who is described as devoid of affection (niḥsneha) (by one devoid of affection, by one without love)

• सुहृज्जने (suhṛjjane) - regarding me, a dear one (in a dear one, regarding a friend, among friends)

• पीड्यमाने (pīḍyamāne) - while I (Lapitā) am being tormented (while being tormented, when one is tormented)

• उपद्रष्टुम् (upadraṣṭum) - to stand by and watch, to observe, to look on

• शक्तेन (śaktena) - by Mandapāla, who is capable (by the capable one, by the powerful one)

• आत्मा (ātmā) - your (Mandapāla's) self (the self, oneself)

• कथंचन (kathaṁcana) - somehow, by any means, in any way

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

पक्षवता (pakṣavatā) - by one having supporters (referring to Mandapāla) (by one having wings, by one having supporters)

(adjective)

Instrumental, masculine, singular of pakṣavat

pakṣavat - having wings, having sides or parties, having supporters

Taddhita suffix -vat

न्याय्यम् (nyāyyam) - proper, right, just

(adjective)

Nominative, neuter, singular of nyāyya

nyāyya - proper, right, just, reasonable

Gerundive

From root 'i' (to go) with prefix 'ni-ā-'

Prefixes: ni+ā

Root: i (class 2)

निःस्नेहेन (niḥsnehena) - by Mandapāla, who is described as devoid of affection (niḥsneha) (by one devoid of affection, by one without love)

(adjective)

Instrumental, masculine, singular of niḥsneha

niḥsneha - devoid of affection, loveless, unloving

Compound type : bahuvrihi (nis+sneha)

• nis – without, out, away
  indeclinable
• sneha – affection (sneha), love, oil
  noun (masculine)
  Root: snih (class 4)

सुहृज्जने (suhṛjjane) - regarding me, a dear one (in a dear one, regarding a friend, among friends)

(noun)

Locative, masculine, singular of suhṛjjana

suhṛjjana - friend, dear person

Compound type : tatpurusha (suhṛd+jana)

• suhṛd – friend, well-wisher
  noun (masculine)
  Prefix: su
  Root: hṛ (class 1)
• jana – person, people
  noun (masculine)
  Root: jan (class 4)

पीड्यमाने (pīḍyamāne) - while I (Lapitā) am being tormented (while being tormented, when one is tormented)

(adjective)

Locative, masculine, singular of pīḍyamāna

pīḍyamāna - being tormented, being oppressed, suffering

Present Passive Participle

From root 'pīḍ' (to torment), with passive suffix -yamāna

Root: pīḍ (class 10)

Note: Used in a locative absolute construction.

उपद्रष्टुम् (upadraṣṭum) - to stand by and watch, to observe, to look on

(indeclinable)

Infinitive

From root 'dṛś' (to see) with prefix 'upa-'

Prefix: upa

Root: dṛś (class 1)

शक्तेन (śaktena) - by Mandapāla, who is capable (by the capable one, by the powerful one)

(adjective)

Instrumental, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

From root 'śak' (to be able)

Root: śak (class 5)

आत्मा (ātmā) - your (Mandapāla's) self (the self, oneself)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

कथंचन (kathaṁcana) - somehow, by any means, in any way

(indeclinable)

Compound type : bahuvrihi (katham+cana)

• katham – how, in what manner
  indeclinable
• cana – even, also, at all
  indeclinable