महाभारतः mahābhārataḥ - book-1, chapter-224, verse-30

अपत्यहेतोः संप्राप्तं तथा त्वमपि मामिह ।
इष्टमेवंगते हित्वा सा तथैव च वर्तसे ॥३०॥

30. apatyahetoḥ saṁprāptaṁ tathā tvamapi māmiha ,
iṣṭamevaṁgate hitvā sā tathaiva ca vartase.

30. apatyahetoḥ samprāptam tathā tvam api mām iha
iṣṭam evaṃgate hitvā sā tathā eva ca vartase

30. You too, having come to me here for the sake of offspring, are now abandoning your beloved in such a state, and thus behave just as she (Arundhatī) did.

Words meanings summery:

• अपत्यहेतोः (apatyahetoḥ) - for the sake of offspring, on account of a child

• सम्प्राप्तम् (samprāptam) - having arrived, obtained, reached

• तथा (tathā) - thus, so, in that manner, just as

• त्वम् (tvam) - Sītā (you (singular))

• अपि (api) - also, too, even

• माम् (mām) - Rāma (me (accusative))

• इह (iha) - here, in this world, now

• इष्टम् (iṣṭam) - Your beloved one (Rāma) (beloved, desired, worshipped, sacrificed)

• एवंगते (evaṁgate) - in this current difficult situation (in such a state, being in such a condition)

• हित्वा (hitvā) - having abandoned, having left, having given up

• सा (sā) - Arundhatī, serving as a point of comparison (she, that (feminine singular nominative))

• तथा (tathā) - thus, so, in that manner, just as

• एव (eva) - indeed, just, precisely, only

• च (ca) - and, also

• वर्तसे (vartase) - you behave, you exist, you are

Words meanings and morphology

अपत्यहेतोः (apatyahetoḥ) - for the sake of offspring, on account of a child

(noun)

Ablative, masculine, singular of apatyahetu

apatyahetu - reason for offspring, for a child

Compound type : tatpurusha (apatya+hetu)

• apatya – offspring, child
  noun (neuter)
• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 5)

Note: Can also be genitive singular. Here, denotes cause ("for the sake of").

सम्प्राप्तम् (samprāptam) - having arrived, obtained, reached

(adjective)

Accusative, masculine, singular of samprāpta

samprāpta - arrived, obtained, reached

Past Passive Participle

Derived from sam + pra + āp (to obtain) + kta suffix

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies mām.

तथा (tathā) - thus, so, in that manner, just as

(indeclinable)

Note: Connects to the comparison.

त्वम् (tvam) - Sītā (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of vartase.

अपि (api) - also, too, even

(indeclinable)

Note: Emphasizes "you also".

माम् (mām) - Rāma (me (accusative))

(pronoun)

Accusative, masculine, singular of asmad

asmad - I, me

Note: Object of a verb of obtaining/coming.

इह (iha) - here, in this world, now

(indeclinable)

इष्टम् (iṣṭam) - Your beloved one (Rāma) (beloved, desired, worshipped, sacrificed)

(adjective)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, beloved, worshipped, sacrificed

Past Passive Participle

Derived from root yaj (to sacrifice, worship) or iṣ (to desire) + kta suffix. Here, 'desired/beloved'. Used as a noun here, "the desired one".

Root: iṣ (class 4)

Note: Refers to the beloved (Rāma or Vasiṣṭha in the comparison).

एवंगते (evaṁgate) - in this current difficult situation (in such a state, being in such a condition)

(adjective)

Locative, masculine, singular of evaṃgata

evaṁgata - being in such a state, having arrived thus

Past Passive Participle

Derived from evam (thus) + gata (gone, reached)

Compound type : avyayibhava (evam+gata)

• evam – thus, in this manner
  indeclinable
• gata – gone, reached, being in
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) + kta suffix
  Root: gam (class 1)

Note: Agrees with an implied masculine noun or refers to the situation.

हित्वा (hitvā) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

Formed from root hā (to abandon) + ktvā suffix

Root: hā (class 3)

Note: Used as a gerund to connect to vartase.

सा (sā) - Arundhatī, serving as a point of comparison (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Arundhatī from previous verses, setting up the comparison with tvam.

तथा (tathā) - thus, so, in that manner, just as

(indeclinable)

Note: Adverb of manner.

एव (eva) - indeed, just, precisely, only

(indeclinable)

Note: Strengthens tathā.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

वर्तसे (vartase) - you behave, you exist, you are

(verb)

2nd person , singular, middle, present (laṭ) of vṛt

Present 2nd singular middle

Root: vṛt (class 1)

Note: Subject is tvam.