महाभारतः mahābhārataḥ - book-1, chapter-224, verse-29

अपध्यानेन सा तेन धूमारुणसमप्रभा ।
लक्ष्यालक्ष्या नाभिरूपा निमित्तमिव लक्ष्यते ॥२९॥

29. apadhyānena sā tena dhūmāruṇasamaprabhā ,
lakṣyālakṣyā nābhirūpā nimittamiva lakṣyate.

29. apadhyānena sā tena dhūmāruṇasamaprabhā lakṣyā
alakṣyā na abhirūpā nimittam iva lakṣyate

29. Due to that evil thought, she (Arundhatī) appeared like an omen, with a smoky-reddish glow, at times visible, at times invisible, and without her usual form.

Words meanings summery:

• अपध्यानेन (apadhyānena) - by evil thought, by ill-will, by disrespect

• सा (sā) - Arundhatī (she, that (feminine singular nominative))

• तेन (tena) - refers to the evil thought (apadhyānena) (by that, by him, by it (masculine/neuter singular instrumental))

• धूमारुणसमप्रभा (dhūmāruṇasamaprabhā) - having a radiance like smoke and red, smoky-reddish glow

• लक्ष्या (lakṣyā) - visible, perceptible, to be seen

• अलक्ष्या (alakṣyā) - invisible, imperceptible, not to be seen

• न (na) - not, no

• अभिरूपा (abhirūpā) - in her usual beautiful form (beautiful, well-formed, suitable)

• निमित्तम् (nimittam) - omen, sign, cause, occasion

• इव (iva) - like, as, as if

• लक्ष्यते (lakṣyate) - is seen, appears, is perceived

Words meanings and morphology

अपध्यानेन (apadhyānena) - by evil thought, by ill-will, by disrespect

(noun)

Instrumental, neuter, singular of apadhyāna

apadhyāna - evil thought, ill-will, disrespect

Prefix: apa

Root: dhyai (class 1)

सा (sā) - Arundhatī (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Arundhatī.

तेन (tena) - refers to the evil thought (apadhyānena) (by that, by him, by it (masculine/neuter singular instrumental))

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with apadhyānena (neuter instrumental singular).

धूमारुणसमप्रभा (dhūmāruṇasamaprabhā) - having a radiance like smoke and red, smoky-reddish glow

(adjective)

Nominative, feminine, singular of dhūmāruṇasamaprabha

dhūmāruṇasamaprabha - having a radiance like smoke and red, smoky-reddish glow

Compound type : bahuvrihi (dhūmāruṇa+sama+prabhā)

• dhūmāruṇa – smoky-red, dark red
  adjective (neuter)
• sama – like, equal, similar
  adjective (masculine)
• prabhā – radiance, light, splendor
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with sā.

लक्ष्या (lakṣyā) - visible, perceptible, to be seen

(adjective)

Nominative, feminine, singular of lakṣya

lakṣya - visible, perceptible, to be seen, an object, target

Gerundive

Derived from root lakṣ (to mark, perceive) + ṇya suffix

Root: lakṣ (class 10)

Note: Agrees with sā.

अलक्ष्या (alakṣyā) - invisible, imperceptible, not to be seen

(adjective)

Nominative, feminine, singular of alakṣya

alakṣya - invisible, imperceptible, not to be seen

Gerundive

Derived from a (negative prefix) + lakṣya

Compound type : nañ-tatpurusha (a+lakṣya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• lakṣya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive
  Derived from root lakṣ (to mark, perceive) + ṇya suffix
  Root: lakṣ (class 10)

Note: Agrees with sā.

न (na) - not, no

(indeclinable)

Note: Used to negate abhirūpā.

अभिरूपा (abhirūpā) - in her usual beautiful form (beautiful, well-formed, suitable)

(adjective)

Nominative, feminine, singular of abhirūpa

abhirūpa - beautiful, well-formed, suitable

Prefix: abhi

Root: rūp (class 10)

Note: Agrees with sā.

निमित्तम् (nimittam) - omen, sign, cause, occasion

(noun)

Nominative, neuter, singular of nimitta

nimitta - omen, sign, cause, occasion

Root: mī (class 5)

Note: Functions as a predicate nominative.

इव (iva) - like, as, as if

(indeclinable)

लक्ष्यते (lakṣyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present 3rd singular passive

Root: lakṣ (class 10)

Note: The subject is sā.