महाभारतः mahābhārataḥ - book-1, chapter-224, verse-28

विशुद्धभावमत्यन्तं सदा प्रियहिते रतम् ।
सप्तर्षिमध्यगं वीरमवमेने च तं मुनिम् ॥२८॥

28. viśuddhabhāvamatyantaṁ sadā priyahite ratam ,
saptarṣimadhyagaṁ vīramavamene ca taṁ munim.

28. viśuddhabhāvam atyantam sadā priyahite ratam
saptarṣimadhyagam vīram avamene ca tam munim

28. And she disrespected that sage (muni), Vasiṣṭha, who had an exceedingly pure disposition, was always devoted to what is dear and beneficial, was counted among the seven sages (saptarṣi), and was brave.

Words meanings summery:

• विशुद्धभावम् (viśuddhabhāvam) - pure disposition, clean nature

• अत्यन्तम् (atyantam) - exceedingly, very much, extremely

• सदा (sadā) - always, ever, constantly

• प्रियहिते (priyahite) - in what is dear and beneficial, in welfare and good

• रतम् (ratam) - engaged, devoted, delighting in

• सप्तर्षिमध्यगम् (saptarṣimadhyagam) - located among the seven sages, associated with the Saptarṣis

• वीरम् (vīram) - brave, heroic, powerful one

• अवमेने (avamene) - she disrespected, she disregarded, she despised

• च (ca) - and, also

• तम् (tam) - that (masculine singular accusative)

• मुनिम् (munim) - Vasiṣṭha (sage, ascetic, contemplative)

Words meanings and morphology

विशुद्धभावम् (viśuddhabhāvam) - pure disposition, clean nature

(noun)

Accusative, masculine, singular of viśuddhabhāva

viśuddhabhāva - pure nature, clean disposition

Compound type : karmadharaya (viśuddha+bhāva)

• viśuddha – pure, clean, purified
  adjective (masculine)
  Past Passive Participle
  Derived from vi + śudh (to purify) + kta suffix
  Prefix: vi
  Root: śudh (class 4)
• bhāva – state, condition, disposition, nature, being, existence, emotion
  noun (masculine)
  Root: bhū (class 1)

Note: It is an adjective for muni.

अत्यन्तम् (atyantam) - exceedingly, very much, extremely

(indeclinable)

Prefix: ati

Root: ant

Note: Adverbial usage.

सदा (sadā) - always, ever, constantly

(indeclinable)

प्रियहिते (priyahite) - in what is dear and beneficial, in welfare and good

(noun)

Locative, neuter, singular of priyahita

priyahita - dear and beneficial, welfare

Compound type : dvandva (priya+hita)

• priya – dear, beloved, agreeable
  adjective (masculine)
  Root: prī (class 9)
• hita – beneficial, salutary, good, placed
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā (to place) + kta suffix
  Root: dhā (class 3)

Note: Locative singular. Could be dual, but singular works for 'welfare/benefit'.

रतम् (ratam) - engaged, devoted, delighting in

(adjective)

Accusative, masculine, singular of rata

rata - engaged, devoted, delighting in

Past Passive Participle

Derived from root ram (to delight) + kta suffix

Root: ram (class 1)

Note: Agrees with munim.

सप्तर्षिमध्यगम् (saptarṣimadhyagam) - located among the seven sages, associated with the Saptarṣis

(adjective)

Accusative, masculine, singular of saptarṣimadhyaga

saptarṣimadhyaga - situated among the seven sages

Compound type : tatpurusha (saptarṣi+madhyaga)

• saptarṣi – the seven sages, the constellation Ursa Major
  proper noun (masculine)
• madhyaga – being in the middle, situated amidst
  adjective (masculine)
  Derived from madhya + ga (from root gam)
  Root: gam (class 1)

Note: Agrees with munim.

वीरम् (vīram) - brave, heroic, powerful one

(adjective)

Accusative, masculine, singular of vīra

vīra - brave, heroic, champion

Note: Agrees with munim.

अवमेने (avamene) - she disrespected, she disregarded, she despised

(verb)

3rd person , singular, middle, past perfect (liṭ) of avaman

Perfect 3rd singular middle

Prefix: ava

Root: man (class 4)

Note: Corresponds to Arundhatī (she).

च (ca) - and, also

(indeclinable)

तम् (tam) - that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vasiṣṭha.

मुनिम् (munim) - Vasiṣṭha (sage, ascetic, contemplative)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, contemplative, inspired person

Root: man (class 4)

Note: Refers to Vasiṣṭha.