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1,224

महाभारतः       mahābhārataḥ - book-1, chapter-224, verse-10

लोकपालोऽनृतां वाचं न तु वक्ता कथंचन ।
समर्थास्ते च वक्तारो न ते तेष्वस्ति मानसम् ॥१०॥
10. lokapālo'nṛtāṁ vācaṁ na tu vaktā kathaṁcana ,
samarthāste ca vaktāro na te teṣvasti mānasam.
10. lokapālaḥ anṛtām vācam na tu vaktā kathaṃcana |
samarthāḥ te ca vaktāraḥ na te teṣu asti mānasam
10. A guardian of the worlds (lokapāla) will never speak an untrue word. And though they (your sons) are capable speakers, your mind is not in them.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लोकपालः (lokapālaḥ) - a guardian of the worlds (like Agni) (guardian of the world, protector of the region)
  • अनृताम् (anṛtām) - an untrue (word) (untrue, false (feminine accusative singular))
  • वाचम् (vācam) - a word (word, speech, voice (feminine accusative singular))
  • (na) - not (not, no)
  • तु (tu) - but, indeed (but, indeed, on the other hand)
  • वक्ता (vaktā) - speaker (nominative singular) (speaker, one who speaks)
  • कथंचन (kathaṁcana) - never, by no means (never, by no means, in any way (with negative))
  • समर्थाः (samarthāḥ) - they are capable (capable, able, strong (nominative plural))
  • ते (te) - those (sons) (those, they)
  • (ca) - and (and, also)
  • वक्तारः (vaktāraḥ) - speakers (those who can speak) (speakers, orators (nominative plural))
  • (na) - not (not, no)
  • ते (te) - your (your, to you)
  • तेषु (teṣu) - in them (your sons) (in them, among them)
  • अस्ति (asti) - is, exists
  • मानसम् (mānasam) - mind, attention (mind, heart, intellect)

Words meanings and morphology

लोकपालः (lokapālaḥ) - a guardian of the worlds (like Agni) (guardian of the world, protector of the region)
(noun)
Nominative, masculine, singular of lokapāla
lokapāla - guardian of the world, protector of the region, sovereign of a country
Compound of loka (world) and pāla (protector).
Compound type : tatpuruṣa (loka+pāla)
  • loka – world, region, people, realm
    noun (masculine)
  • pāla – protector, guardian, keeper
    noun (masculine)
    From root √pāl (to protect).
    Root: pāl (class 10)
अनृताम् (anṛtām) - an untrue (word) (untrue, false (feminine accusative singular))
(adjective)
Accusative, feminine, singular of anṛta
anṛta - untrue, false, falsehood, lie
Negative compound: a (not) + ṛta (truth, righteousness).
Compound type : nañ-tatpuruṣa (a+ṛta)
  • a – not, un-
    indeclinable
    Negative prefix.
  • ṛta – truth, cosmic order, righteousness, proper
    noun (neuter)
Note: Qualifies 'vācam'.
वाचम् (vācam) - a word (word, speech, voice (feminine accusative singular))
(noun)
Accusative, feminine, singular of vāc
vāc - speech, word, voice, language
(na) - not (not, no)
(indeclinable)
तु (tu) - but, indeed (but, indeed, on the other hand)
(indeclinable)
वक्ता (vaktā) - speaker (nominative singular) (speaker, one who speaks)
(noun)
Nominative, masculine, singular of vaktṛ
vaktṛ - speaker, orator, one who speaks
Agent Noun
From root √vac (to speak) with suffix -tṛ.
Root: vac (class 2)
कथंचन (kathaṁcana) - never, by no means (never, by no means, in any way (with negative))
(indeclinable)
Note: Used with 'na' to form a strong negative: 'never'.
समर्थाः (samarthāḥ) - they are capable (capable, able, strong (nominative plural))
(adjective)
Nominative, masculine, plural of samartha
samartha - capable, able, fit, competent, powerful
From sam-artha (having meaning, capable).
Compound type : bahuvrīhi (sam+artha)
  • sam – with, together, complete
    indeclinable
  • artha – meaning, purpose, wealth, object
    noun (masculine)
ते (te) - those (sons) (those, they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
(ca) - and (and, also)
(indeclinable)
वक्तारः (vaktāraḥ) - speakers (those who can speak) (speakers, orators (nominative plural))
(noun)
Nominative, masculine, plural of vaktṛ
vaktṛ - speaker, orator, one who speaks
Agent Noun
From root √vac (to speak) with suffix -tṛ.
Root: vac (class 2)
(na) - not (not, no)
(indeclinable)
ते (te) - your (your, to you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Enclitic form of the second person pronoun, here possessive.
तेषु (teṣu) - in them (your sons) (in them, among them)
(pronoun)
Locative, masculine, plural of tad
tad - that, he, she, it
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present indicative 3rd person singular.
Root: as (class 2)
मानसम् (mānasam) - mind, attention (mind, heart, intellect)
(noun)
Nominative, neuter, singular of mānasa
mānasa - mind, heart, intellect, pertaining to the mind
From manas (mind) + suffix -a.