महाभारतः mahābhārataḥ - book-1, chapter-105, verse-24

नानायानसमानीतै रत्नैरुच्चावचैस्तथा ।
हस्त्यश्वरथरत्नैश्च गोभिरुष्ट्रैरथाविकैः ।
नान्तं ददृशुरासाद्य भीष्मेण सह कौरवाः ॥२४॥

24. nānāyānasamānītai ratnairuccāvacaistathā ,
hastyaśvaratharatnaiśca gobhiruṣṭrairathāvikaiḥ ,
nāntaṁ dadṛśurāsādya bhīṣmeṇa saha kauravāḥ.

24. nānāyānasamānītaiḥ ratnaiḥ uccāvacaiḥ
tathā hastyaśvaratharatnaiḥ ca
gobhiḥ uṣṭraiḥ atha avikaiḥ na antam
dadṛśuḥ āsādya bhīṣmeṇa saha kauravāḥ

24. Even after receiving them, the Kauravas, accompanied by Bhishma, could not perceive an end to the numerous jewels of various kinds, brought by diverse conveyances, nor to the elephants, horses, chariots, cows, camels, and sheep.

Words meanings summery:

• नानायानसमानीतैः (nānāyānasamānītaiḥ) - by various conveyances brought, by diverse vehicles conveyed

• रत्नैः (ratnaiḥ) - by jewels, by treasures, by precious things

• उच्चावचैः (uccāvacaiḥ) - by various kinds, by high and low, by diverse sorts

• तथा (tathā) - similarly, thus, and

• हस्त्यश्वरथरत्नैः (hastyaśvaratharatnaiḥ) - by elephants, horses, chariots, and jewels/precious items

• च (ca) - and

• गोभिः (gobhiḥ) - by cows, by cattle

• उष्ट्रैः (uṣṭraiḥ) - by camels

• अथ (atha) - and, then, moreover

• अविकैः (avikaiḥ) - by sheep

• न (na) - not

• अन्तम् (antam) - the end, the limit

• ददृशुः (dadṛśuḥ) - they saw, they perceived

• आसाद्य (āsādya) - having reached, having obtained, having received

• भीष्मेण (bhīṣmeṇa) - by Bhishma, with Bhishma

• सह (saha) - with, accompanied by

• कौरवाः (kauravāḥ) - the Kauravas

Words meanings and morphology

नानायानसमानीतैः (nānāyānasamānītaiḥ) - by various conveyances brought, by diverse vehicles conveyed

(adjective)

Instrumental, neuter, plural of nānāyānasamānīta

nānāyānasamānīta - brought by various conveyances, conveyed by diverse vehicles

Past Passive Participle (within compound)

Compound formed from nānāyāna (various conveyances) and samānīta (brought). samānīta itself is from sam- + ā- + root nī- (to lead/bring) + -kta (P.P.P.).

Compound type : tatpuruṣa (nānāyāna+samānīta)

• nānāyāna – various conveyances, diverse vehicles
  noun (neuter)
  Compound of nānā (various) and yāna (conveyance).
• samānīta – brought, conveyed
  adjective
  Past Passive Participle
  Derived from root nī- (to lead, bring) with prefixes sam- and ā-, and suffix -kta (P.P.P.).
  Prefixes: sam+ā
  Root: nī (class 1)

Note: Qualifies 'ratnaiḥ'.

रत्नैः (ratnaiḥ) - by jewels, by treasures, by precious things

(noun)

Instrumental, neuter, plural of ratna

ratna - jewel, gem, precious thing, treasure

Note: Indicates the items of which there was no end.

उच्चावचैः (uccāvacaiḥ) - by various kinds, by high and low, by diverse sorts

(adjective)

Instrumental, neuter, plural of uccāvaca

uccāvaca - high and low, various, diverse, mixed

Dvanda compound of ucca (high) and avaca (low).

Compound type : dvandva (ucca+avaca)

• ucca – high, elevated, lofty
  adjective
• avaca – low, inferior, humble
  adjective

Note: Qualifies 'ratnaiḥ'.

तथा (tathā) - similarly, thus, and

(indeclinable)

Note: Connects the description of jewels with the following list of items.

हस्त्यश्वरथरत्नैः (hastyaśvaratharatnaiḥ) - by elephants, horses, chariots, and jewels/precious items

(noun)

Instrumental, neuter, plural of hastyaśvaratharatna

hastyaśvaratharatna - elephants, horses, chariots, and jewels/valuable items

Dvanda compound listing valuable assets.

Compound type : dvandva (hastin+aśva+ratha+ratna)

• hastin – elephant
  noun (masculine)
• aśva – horse
  noun (masculine)
• ratha – chariot
  noun (masculine)
• ratna – jewel, precious thing, treasure
  noun (neuter)

Note: Instrumental case to list the items of which there was no end.

च (ca) - and

(indeclinable)

Note: Conjunction.

गोभिः (gobhiḥ) - by cows, by cattle

(noun)

Instrumental, feminine, plural of go

go - cow, ox, cattle, earth, ray of light

उष्ट्रैः (uṣṭraiḥ) - by camels

(noun)

Instrumental, masculine, plural of uṣṭra

uṣṭra - camel

अथ (atha) - and, then, moreover

(indeclinable)

Note: Used here to connect items in a list.

अविकैः (avikaiḥ) - by sheep

(noun)

Instrumental, masculine, plural of avika

avika - sheep, ewe

न (na) - not

(indeclinable)

Note: Negates the verb 'dadṛśuḥ'.

अन्तम् (antam) - the end, the limit

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, conclusion

Note: Object of the verb 'dadṛśuḥ'.

ददृशुः (dadṛśuḥ) - they saw, they perceived

(verb)

3rd person , plural, active, perfect (lit) of dṛś

Perfect Active

Root dṛś, Perfect tense (lit), 3rd person plural.

Root: dṛś (class 1)

Note: Main verb of the sentence.

आसाद्य (āsādya) - having reached, having obtained, having received

(indeclinable)

absolutive/gerund

Formed from prefix ā- and root sad- (to sit, to reach) with suffix -ya (absolutive).

Prefix: ā

Root: sad (class 1)

Note: Describes an action completed before the main verb 'dadṛśuḥ'.

भीष्मेण (bhīṣmeṇa) - by Bhishma, with Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun), terrible, formidable

Note: Used with 'saha' to mean 'with Bhishma'.

सह (saha) - with, accompanied by

(indeclinable)

Note: Governs the instrumental case.

कौरवाः (kauravāḥ) - the Kauravas

(proper noun)

Nominative, masculine, plural of kaurava

kaurava - descendant of Kuru, a Kaurava

Derived from Kuru with suffix -a (aptya sense, descendant).

Note: Subject of the verb 'dadṛśuḥ'.