महाभारतः mahābhārataḥ - book-1, chapter-105, verse-1

वैशंपायन उवाच ।
रूपसत्त्वगुणोपेता धर्मारामा महाव्रता ।
दुहिता कुन्तिभोजस्य कृते पित्रा स्वयंवरे ॥१॥

1. vaiśaṁpāyana uvāca ,
rūpasattvaguṇopetā dharmārāmā mahāvratā ,
duhitā kuntibhojasya kṛte pitrā svayaṁvare.

1. vaiśaṃpāyanaḥ uvāca rūpasattvaguṇopetā dharmārāmā
mahāvratā duhitā kuntibhojasya kṛte pitrā svayaṃvare

1. Vaiśampāyana said: The daughter of Kuntibhoja, endowed with beauty, goodness, and excellent qualities, devoted to righteousness (dharma), and upholding great vows, had a self-choice ceremony (svayaṃvara) arranged by her father.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (proper name)

• उवाच (uvāca) - said, spoke

• रूपसत्त्वगुणोपेता (rūpasattvaguṇopetā) - endowed with beauty, goodness, and qualities

• धर्मारामा (dharmārāmā) - delighting in righteousness, fond of natural law

• महाव्रता (mahāvratā) - of great vows, highly virtuous

• दुहिता (duhitā) - daughter

• कुन्तिभोजस्य (kuntibhojasya) - of Kuntibhoja

• कृते (kṛte) - arranged (for the svayaṃvara) (for the sake of, on account of, done, performed)

• पित्रा (pitrā) - by the father

• स्वयंवरे (svayaṁvare) - in the self-choice ceremony

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (proper name)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, disciple of Vyāsa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect

3rd person singular perfect active

Root: vac (class 2)

रूपसत्त्वगुणोपेता (rūpasattvaguṇopetā) - endowed with beauty, goodness, and qualities

(adjective)

Nominative, feminine, singular of rūpasattvaguṇopeta

rūpasattvaguṇopeta - endowed with beauty, goodness, and qualities

Bahuvrīhi compound.

Compound type : bahuvrihi (rūpa+sattva+guṇa+upeta)

• rūpa – form, beauty, appearance
  noun (neuter)
• sattva – goodness, purity, essence, existence
  noun (neuter)
• guṇa – quality, attribute, virtue
  noun (masculine)
• upeta – endowed with, possessed of, gone near
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix upa.
  Prefix: upa
  Root: i (class 2)

धर्मारामा (dharmārāmā) - delighting in righteousness, fond of natural law

(adjective)

Nominative, feminine, singular of dharmārāma

dharmārāma - delighting in righteousness (dharma), fond of natural law (dharma)

Tatpuruṣa or Bahuvrīhi compound: dharma (righteousness) + ārāma (delight).

Compound type : tatpurusha (dharma+ārāma)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
• ārāma – garden, pleasure, delight
  noun (masculine)

महाव्रता (mahāvratā) - of great vows, highly virtuous

(adjective)

Nominative, feminine, singular of mahāvrata

mahāvrata - of great vows, highly virtuous, great religious observance

Bahuvrīhi compound: mahā (great) + vrata (vow).

Compound type : bahuvrihi (mahā+vrata)

• mahā – great, large, mighty
  adjective
• vrata – vow, sacred observance, religious practice
  noun (neuter)

दुहिता (duhitā) - daughter

(noun)

Nominative, feminine, singular of duhitṛ

duhitṛ - daughter

Note: The subject of the sentence (Kuntī).

कुन्तिभोजस्य (kuntibhojasya) - of Kuntibhoja

(proper noun)

Genitive, masculine, singular of kuntibhoja

kuntibhoja - Kuntibhoja (proper name, king of the Kuntis)

Note: Possessive, referring to 'duhitā'.

कृते (kṛte) - arranged (for the svayaṃvara) (for the sake of, on account of, done, performed)

(adjective)

Locative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from root kṛ (to do, to make).

Root: kṛ (class 8)

पित्रा (pitrā) - by the father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

Note: Agent of the action of arranging the svayaṃvara.

स्वयंवरे (svayaṁvare) - in the self-choice ceremony

(noun)

Locative, masculine, singular of svayaṃvara

svayaṁvara - bride's self-choice ceremony, choosing for oneself

Compound of svayam (oneself) and vara (choosing, husband).

Compound type : tatpurusha (svayam+vara)

• svayam – oneself, personally
  indeclinable
• vara – choosing, choice, boon, husband
  noun (masculine)

Note: Locative of place or event.