महाभारतः mahābhārataḥ - book-1, chapter-105, verse-19

तदादाय ययौ पाण्डुः पुनर्मुदितवाहनः ।
हर्षयिष्यन्स्वराष्ट्राणि पुरं च गजसाह्वयम् ॥१९॥

19. tadādāya yayau pāṇḍuḥ punarmuditavāhanaḥ ,
harṣayiṣyansvarāṣṭrāṇi puraṁ ca gajasāhvayam.

19. tat ādāya yayau pāṇḍuḥ punaḥ muditavāhanaḥ
harṣayiṣyan svarāṣṭrāṇi puram ca gajasāhvayam

19. Having received all that, Pāṇḍu departed once more, his conveyances filled with joy. He intended to gladden his own kingdoms and the city of Hastināpura (Gajasāhvaya).

Words meanings summery:

• तत् (tat) - referring to all the animals and wealth received in the previous verse (that, it)

• आदाय (ādāya) - having taken, having received

• ययौ (yayau) - went, departed

• पाण्डुः (pāṇḍuḥ) - King Pāṇḍu (Pāṇḍu (name of a king))

• पुनः (punaḥ) - again, once more

• मुदितवाहनः (muditavāhanaḥ) - referring to Pāṇḍu's state of mind or the condition of his entourage (having joyful conveyances, whose conveyances are joyous)

• हर्षयिष्यन् (harṣayiṣyan) - Pāṇḍu's intention to gladden his people (intending to gladden, about to make happy)

• स्वराष्ट्राणि (svarāṣṭrāṇi) - his own kingdoms, his own realms

• पुरम् (puram) - the capital city (city, town)

• च (ca) - and, also

• गजसाह्वयम् (gajasāhvayam) - the city of Hastināpura (named after elephants, of the name Gajasāhvaya (Hastināpura))

Words meanings and morphology

तत् (tat) - referring to all the animals and wealth received in the previous verse (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the wealth received.

आदाय (ādāya) - having taken, having received

(indeclinable)

Absolutive (Gerund)

Root √dā, with upasarga ā, forms absolutive ādāya.

Prefix: ā

Root: dā (class 3)

Note: Indicates a preceding action.

ययौ (yayau) - went, departed

(verb)

3rd person , singular, active, past perfect (Lit) of yayau

Perfect Active

Root √yā, Perfect Active, 3rd Person Singular.

Root: yā (class 2)

पाण्डुः (pāṇḍuḥ) - King Pāṇḍu (Pāṇḍu (name of a king))

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (proper name), pale, yellowish-white

Note: The subject of the verb 'yayau'.

पुनः (punaḥ) - again, once more

(indeclinable)

मुदितवाहनः (muditavāhanaḥ) - referring to Pāṇḍu's state of mind or the condition of his entourage (having joyful conveyances, whose conveyances are joyous)

(adjective)

Nominative, masculine, singular of muditavāhana

muditavāhana - one whose conveyances are joyful

Compound type : bahuvrīhi (mudita+vāhana)

• mudita – joyful, delighted, glad
  adjective (masculine)
  Past Passive Participle
  From √mud (to rejoice), Past Passive Participle.
  Root: mud (class 1)
• vāhana – vehicle, conveyance, carrier
  noun (neuter)
  Root: vah (class 1)

Note: Qualifies Pāṇḍu.

हर्षयिष्यन् (harṣayiṣyan) - Pāṇḍu's intention to gladden his people (intending to gladden, about to make happy)

(participle)

Nominative, masculine, singular of harṣayiṣyat

harṣayiṣyat - intending to gladden, one who will cause joy

Future Active Participle (causative)

From √hṛṣ (to be thrilled), causative stem harṣay-, future active participle.

Root: hṛṣ (class 1)

Note: Qualifies Pāṇḍu, expressing purpose.

स्वराष्ट्राणि (svarāṣṭrāṇi) - his own kingdoms, his own realms

(noun)

Accusative, neuter, plural of svarāṣṭra

svarāṣṭra - one's own kingdom/country

Compound type : tatpuruṣa (sva+rāṣṭra)

• sva – own, one's own
  pronoun (neuter)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Object of 'harṣayiṣyan'.

पुरम् (puram) - the capital city (city, town)

(noun)

Accusative, neuter, singular of pura

pura - city, town, stronghold

Note: Object of 'harṣayiṣyan'.

च (ca) - and, also

(indeclinable)

गजसाह्वयम् (gajasāhvayam) - the city of Hastināpura (named after elephants, of the name Gajasāhvaya (Hastināpura))

(noun)

Accusative, neuter, singular of gajasāhvaya

gajasāhvaya - named after an elephant, Hastināpura

Compound type : tatpuruṣa (gaja+āhvaya)

• gaja – elephant
  noun (masculine)
• āhvaya – name, appellation, call
  noun (masculine)
  Prefix: ā
  Root: hve (class 1)

Note: Qualifies 'puram'.