महाभारतः mahābhārataḥ - book-1, chapter-101, verse-28

धर्मे चार्थे च कुशलो लोभक्रोधविवर्जितः ।
दीर्घदर्शी शमपरः कुरूणां च हिते रतः ॥२८॥

28. dharme cārthe ca kuśalo lobhakrodhavivarjitaḥ ,
dīrghadarśī śamaparaḥ kurūṇāṁ ca hite rataḥ.

28. dharme ca arthe ca kuśalaḥ lobha-krodha-vivarjitaḥ
dīrgha-darśī śama-paraḥ kurūṇām ca hite rataḥ

28. He was proficient in both natural law (dharma) and material prosperity (artha), free from greed and anger. He was far-sighted, supremely devoted to tranquility, and engaged in the welfare of the Kurus.

Words meanings summery:

• धर्मे (dharme) - in natural law (dharma) (in natural law, in righteousness, in duty)

• च (ca) - and (and, also)

• अर्थे (arthe) - in material prosperity (artha) (in purpose, in meaning, in wealth, in material prosperity)

• च (ca) - and (and, also)

• कुशलः (kuśalaḥ) - proficient (skilled, expert, proficient, well-being)

• लोभ-क्रोध-विवर्जितः (lobha-krodha-vivarjitaḥ) - free from greed and anger

• दीर्घ-दर्शी (dīrgha-darśī) - far-sighted (far-sighted, prudent)

• शम-परः (śama-paraḥ) - supremely devoted to tranquility (intent on tranquility, devoted to peace, calm)

• कुरूणाम् (kurūṇām) - of the Kurus

• च (ca) - and (and, also)

• हिते (hite) - in the welfare (in welfare, in benefit, in advantage)

• रतः (rataḥ) - engaged in (devoted to, attached to, engaged in, delighted in)

Words meanings and morphology

धर्मे (dharme) - in natural law (dharma) (in natural law, in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

अर्थे (arthe) - in material prosperity (artha) (in purpose, in meaning, in wealth, in material prosperity)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, wealth, material prosperity, object

च (ca) - and (and, also)

(indeclinable)

कुशलः (kuśalaḥ) - proficient (skilled, expert, proficient, well-being)

(adjective)

Nominative, masculine, singular of kuśala

kuśala - skilled, expert, proficient, well-being, good, clever

लोभ-क्रोध-विवर्जितः (lobha-krodha-vivarjitaḥ) - free from greed and anger

(adjective)

Nominative, masculine, singular of lobha-krodha-vivarjita

lobha-krodha-vivarjita - free from greed and anger

Compound type : tatpuruṣa (lobha+krodha+vivarjita)

• lobha – greed, avarice, desire
  noun (masculine)
• krodha – anger, wrath
  noun (masculine)
• vivarjita – abandoned, left, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  from root vṛj with vi, 'to abandon'
  Prefix: vi
  Root: vṛj (class 10)

दीर्घ-दर्शी (dīrgha-darśī) - far-sighted (far-sighted, prudent)

(adjective)

Nominative, masculine, singular of dīrgha-darśin

dīrgha-darśin - far-sighted, prudent, having long sight

from dīrgha (long) + darśin (seeing)

Compound type : tatpuruṣa (dīrgha+darśin)

• dīrgha – long, tall, deep
  adjective (masculine)
• darśin – seeing, knowing, observing
  adjective (masculine)
  agent noun from root dṛś
  derived from root dṛś 'to see', with suffix -in
  Root: dṛś (class 1)

शम-परः (śama-paraḥ) - supremely devoted to tranquility (intent on tranquility, devoted to peace, calm)

(adjective)

Nominative, masculine, singular of śama-para

śama-para - intent on tranquility, devoted to peace, calm

Compound of śama (tranquility) and para (intent on)

Compound type : tatpuruṣa (śama+para)

• śama – tranquility, calm, peace, quietude, control of mind
  noun (masculine)
  Root: śam (class 4)
• para – chief, highest, supreme, intent on, devoted to
  adjective (masculine)

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient tribe and dynasty, also a country)

च (ca) - and (and, also)

(indeclinable)

हिते (hite) - in the welfare (in welfare, in benefit, in advantage)

(noun)

Locative, neuter, singular of hita

hita - welfare, benefit, good, advantageous, friendly

Past Passive Participle

from root dhā 'to place, put', with prefix hi/dhā, implies 'that which is placed beneficially'

Root: dhā (class 3)

रतः (rataḥ) - engaged in (devoted to, attached to, engaged in, delighted in)

(adjective)

Nominative, masculine, singular of rata

rata - devoted to, attached to, engaged in, delighted in, pleased

Past Passive Participle

from root ram 'to delight, rejoice'

Root: ram (class 1)