महाभारतः mahābhārataḥ - book-1, chapter-101, verse-18

यन्मयापकृतं मोहादज्ञानादृषिसत्तम ।
प्रसादये त्वां तत्राहं न मे त्वं क्रोद्धुमर्हसि ॥१८॥

18. yanmayāpakṛtaṁ mohādajñānādṛṣisattama ,
prasādaye tvāṁ tatrāhaṁ na me tvaṁ kroddhumarhasi.

18. yat mayā apakṛtam mohāt ajñānāt ṛṣisattama
prasādaye tvām tatra aham na me tvam kroddhum arhasi

18. O greatest sage, I appease you for whatever wrong was done by me out of delusion and ignorance. You ought not to be angry with me.

Words meanings summery:

• यत् (yat) - whatever, that which

• मया (mayā) - by me

• अपकृतम् (apakṛtam) - wronged, harmed, ill-done

• मोहात् (mohāt) - out of delusion, from error

• अज्ञानात् (ajñānāt) - out of ignorance, from not knowing

• ऋषिसत्तम (ṛṣisattama) - O best of sages, O greatest sage

• प्रसादये (prasādaye) - I appease, I propitiate

• त्वाम् (tvām) - you

• तत्र (tatra) - there, in that matter

• अहम् (aham) - I

• न (na) - not, no

• मे (me) - to me, for me

• त्वम् (tvam) - you

• क्रोद्धुम् (kroddhum) - to be angry, to rage

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

यत् (yat) - whatever, that which

(pronoun)

neuter, singular of yad

yad - which, what, that

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

अपकृतम् (apakṛtam) - wronged, harmed, ill-done

(adjective)

neuter, singular of apakṛta

apakṛta - ill-done, wronged, harmed

Past Passive Participle

Formed from root kṛ (to do) with upasarga apa-.

Prefix: apa

Root: kṛ (class 8)

मोहात् (mohāt) - out of delusion, from error

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, error

अज्ञानात् (ajñānāt) - out of ignorance, from not knowing

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, lack of knowledge

Compound type : Nañ Tatpuruṣa (a+jñāna)

• a – not, un-
  indeclinable
• jñāna – knowledge
  noun (neuter)

ऋषिसत्तम (ṛṣisattama) - O best of sages, O greatest sage

(adjective)

Vocative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, greatest sage

Compound type : Ṣaṣṭhī Tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative degree from sat/sādh.

प्रसादये (prasādaye) - I appease, I propitiate

(verb)

1st person , singular, active, Present (Laṭ) of prasādaye

Causative stem of pra-sad, with present ātmanepada ending.

Prefix: pra

Root: sad (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

तत्र (tatra) - there, in that matter

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

न (na) - not, no

(indeclinable)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

क्रोद्धुम् (kroddhum) - to be angry, to rage

(indeclinable)

Infinitive

Formed from root krudh (to be angry) with suffix -tum.

Root: krudh (class 4)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, Present (Laṭ) of arh

Root: arh (class 1)