योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-28

संप्राप्य कस्त्यजति नाम तदात्मतत्त्वं प्राप्यानुभूय च जहाति रसायनं कः ।
शाम्यन्ति येन सकलानि निरन्तराणि दुःखानि जन्ममृतिमोहमयानि राम ॥ २८ ॥

saṃprāpya kastyajati nāma tadātmatattvaṃ prāpyānubhūya ca jahāti rasāyanaṃ kaḥ ,
śāmyanti yena sakalāni nirantarāṇi duḥkhāni janmamṛtimohamayāni rāma 28

28. samprāpya kaḥ tyajati nāma tat ātmatattvaṃ
prāpya anubhūya ca jahāti rasāyanaṃ
kaḥ śāmyanti yena sakalāni
nirantarāṇi duḥkhāni janmamṛtimohamayāni rāma

28. rāma kaḥ tat ātmatattvaṃ samprāpya nāma
tyajati ca kaḥ rasāyanaṃ prāpya anubhūya
ca jahāti yena sakalāni nirantarāṇi
janmamṛtimohamayāni duḥkhāni śāmyanti

28. O Rama, who would indeed abandon that reality of the Self (ātmatattva) after having truly obtained it? And who, having obtained and experienced a life-restoring elixir, would ever abandon it? For by that (ātmatattva), all incessant sorrows—those born of birth, death, and delusion—are completely pacified.

Words meanings summery:

• सम्प्राप्य (samprāpya) - having obtained, having reached completely

• कः (kaḥ) - who?

• त्यजति (tyajati) - abandons, gives up

• नाम (nāma) - indeed, by name, actually (particle for emphasis)

• तत् (tat) - that

• आत्मतत्त्वं (ātmatattvaṁ) - the reality of the Self (ātman) (the reality of the Self, the essence of the Self)

• प्राप्य (prāpya) - having obtained, having reached

• अनुभूय (anubhūya) - having experienced, having perceived

• च (ca) - and

• जहाति (jahāti) - abandons, gives up, leaves

• रसायनं (rasāyanaṁ) - an elixir, a life-restoring medicine

• कः (kaḥ) - who?

• शाम्यन्ति (śāmyanti) - are pacified, cease, become tranquil

• येन (yena) - by which

• सकलानि (sakalāni) - all, whole, complete

• निरन्तराणि (nirantarāṇi) - incessant, continuous, uninterrupted

• दुःखानि (duḥkhāni) - sufferings, sorrows, pains

• जन्ममृतिमोहमयानि (janmamṛtimohamayāni) - consisting of birth, death, and delusion; made of birth, death, and delusion

• राम (rāma) - O Rama

Words meanings and morphology

सम्प्राप्य (samprāpya) - having obtained, having reached completely

(indeclinable)

absolutive

from root āp with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

त्यजति (tyajati) - abandons, gives up

(verb)

3rd person , singular, active, present (lat) of tyaj

Root: tyaj (class 1)

नाम (nāma) - indeed, by name, actually (particle for emphasis)

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

Note: agrees with ātmatattvaṃ

आत्मतत्त्वं (ātmatattvaṁ) - the reality of the Self (ātman) (the reality of the Self, the essence of the Self)

(noun)

Accusative, neuter, singular of ātmatattva

ātmatattva - reality of the Self, essence of the Self

Compound type : tatpuruṣa (ātman+tattva)

• ātman – Self, soul, breath, essential nature
  noun (masculine)
  Root: an (class 2)
• tattva – reality, truth, principle, essence
  noun (neuter)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive

from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

अनुभूय (anubhūya) - having experienced, having perceived

(indeclinable)

absolutive

from root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)

च (ca) - and

(indeclinable)

जहाति (jahāti) - abandons, gives up, leaves

(verb)

3rd person , singular, active, present (lat) of hā

Root: hā (class 3)

रसायनं (rasāyanaṁ) - an elixir, a life-restoring medicine

(noun)

Accusative, neuter, singular of rasāyana

rasāyana - elixir, tonic, chemistry, alchemy, prolonger of life

Compound type : tatpuruṣa (rasa+ayana)

• rasa – juice, sap, taste, essence, elixir
  noun (masculine)
• ayana – path, course, going, means
  noun (neuter)
  Root: i (class 2)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

शाम्यन्ति (śāmyanti) - are pacified, cease, become tranquil

(verb)

3rd person , plural, active, present (lat) of śam

Root: śam (class 4)

येन (yena) - by which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what

Note: agrees with ātmatattva implicitly

सकलानि (sakalāni) - all, whole, complete

(adjective)

Nominative, neuter, plural of sakala

sakala - all, whole, complete, entire

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion
  noun (masculine)

Note: agrees with duḥkhāni

निरन्तराणि (nirantarāṇi) - incessant, continuous, uninterrupted

(adjective)

Nominative, neuter, plural of nirantara

nirantara - incessant, continuous, uninterrupted, close

Compound type : bahuvrīhi (nis+antara)

• nis – without, out, away
  prefix
• antara – interval, space, inner, difference
  noun (neuter)

Note: agrees with duḥkhāni

दुःखानि (duḥkhāni) - sufferings, sorrows, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, sorrow, pain, misery

जन्ममृतिमोहमयानि (janmamṛtimohamayāni) - consisting of birth, death, and delusion; made of birth, death, and delusion

(adjective)

Nominative, neuter, plural of janmamṛtimohamaya

janmamṛtimohamaya - consisting of or pervaded by birth, death, and delusion

Compound type : tatpuruṣa (janman+mṛti+moha+maya)

• janman – birth, existence
  noun (neuter)
  Root: jan (class 4)
• mṛti – death
  noun (feminine)
  Root: mṛ (class 6)
• moha – delusion, infatuation
  noun (masculine)
  Root: muh (class 4)
• maya – consisting of, made of, pervaded by
  suffix
  suffix forming adjectives indicating 'made of' or 'full of'

Note: agrees with duḥkhāni

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark