योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-25

द्वैते तावदसद्रूपे रमते भ्रमते चितिः ।
परं पश्यति नो यावत्तं दृष्ट्वा तन्मयी भवेत् ॥ २५ ॥

dvaite tāvadasadrūpe ramate bhramate citiḥ ,
paraṃ paśyati no yāvattaṃ dṛṣṭvā tanmayī bhavet 25

25. dvaite tāvat asadrūpe ramate bhramate citiḥ param
paśyati na u yāvat tam dṛṣṭvā tanmayī bhavet

25. citiḥ yāvat param na u paśyati,
tāvat asadrūpe dvaite ramate bhramate.
tam dṛṣṭvā tanmayī bhavet.

25. Consciousness (citi) continues to delight and wander in duality, which is essentially unreal, as long as it does not perceive the Supreme (param). Once it perceives that [Supreme], it becomes absorbed in and identified with it.

Words meanings summery:

• द्वैते (dvaite) - in duality, in the dualistic state

• तावत् (tāvat) - so long, until then

• असद्रूपे (asadrūpe) - in the form of the unreal, in the unreal nature

• रमते (ramate) - delights, finds pleasure, sports

• भ्रमते (bhramate) - wanders, roams, is confused

• चितिः (citiḥ) - consciousness, intelligence, pure spirit

• परम् (param) - the supreme, the highest, ultimate reality

• पश्यति (paśyati) - sees, perceives, observes

• न (na) - not, no

• उ (u) - (conjunction) and, also; (particle) indeed, certainty

• यावत् (yāvat) - as long as, until

• तम् (tam) - that (masculine accusative singular)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तन्मयी (tanmayī) - identified with that, absorbed in that, consisting of that

• भवेत् (bhavet) - may it be, it should be, it becomes

Words meanings and morphology

द्वैते (dvaite) - in duality, in the dualistic state

(noun)

Locative, neuter, singular of dvaita

dvaita - duality, dualism

तावत् (tāvat) - so long, until then

(indeclinable)

असद्रूपे (asadrūpe) - in the form of the unreal, in the unreal nature

(adjective)

Locative, neuter, singular of asadrūpa

asadrūpa - having an unreal form, unreal by nature

Compound type : bahuvrihi (asat+rūpa)

• asat – unreal, non-existent, evil
  adjective (neuter)
  present participle
  from 'as' (to be) with 'na'
  Root: as (class 2)
• rūpa – form, appearance, nature
  noun (neuter)

रमते (ramate) - delights, finds pleasure, sports

(verb)

3rd person , singular, middle, present (laṭ) of ram

Root: ram (class 1)

भ्रमते (bhramate) - wanders, roams, is confused

(verb)

3rd person , singular, middle, present (laṭ) of bhram

Root: bhram (class 1)

चितिः (citiḥ) - consciousness, intelligence, pure spirit

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure intelligence, spirit

परम् (param) - the supreme, the highest, ultimate reality

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem formed from root 'dṛś' as 'paśya'

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

उ (u) - (conjunction) and, also; (particle) indeed, certainty

(indeclinable)

यावत् (yāvat) - as long as, until

(indeclinable)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive (gerund)

Derived from root 'dṛś' with suffix 'tvā'

Root: dṛś (class 1)

तन्मयी (tanmayī) - identified with that, absorbed in that, consisting of that

(adjective)

Nominative, feminine, singular of tanmaya

tanmaya - consisting of that, identified with that, absorbed in that

Compound type : tatpurusha (tad+maya)

• tad – that, it
  pronoun (neuter)
• maya – consisting of, made of
  suffix (feminine)

भवेत् (bhavet) - may it be, it should be, it becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)