योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-27

तावद्विमोहवशतश्चितिराकुलेषु सर्गेषु संसरति जन्मदशासु तासु ।
यावन्न पश्यति परं तमथाशु दृष्ट्वा तत्रैव मज्जति घनं मधुनीव भृङ्गी ॥ २७ ॥

tāvadvimohavaśataścitirākuleṣu sargeṣu saṃsarati janmadaśāsu tāsu ,
yāvanna paśyati paraṃ tamathāśu dṛṣṭvā tatraiva majjati ghanaṃ madhunīva bhṛṅgī 27

27. tāvat vimohavaśataḥ citiḥ ākuleṣu sargeṣu
saṃsarati janmadaśāsu tāsu yāvat na
paśyati paraṃ tam atha āśu dṛṣṭvā
tatra eva majjati ghanaṃ madhuni iva bhṛṅgī

27. citiḥ tāvat vimohavaśataḥ ākuleṣu tāsu
janmadaśāsu sargeṣu saṃsarati yāvat
paraṃ tam na paśyati atha āśu dṛṣṭvā
tatra eva ghanaṃ majjati madhuni bhṛṅgī iva

27. As long as consciousness (citi), due to the influence of delusion, wanders through these troubled creations and states of birth, it does not perceive that Supreme Reality (brahman). But then, having quickly perceived that Supreme Reality, it merges deeply into it, just as a bee deeply immerses itself in honey.

Words meanings summery:

• तावत् (tāvat) - so long, so much, until, as long as

• विमोहवशतः (vimohavaśataḥ) - by the power of delusion, due to delusion

• चितिः (citiḥ) - consciousness (citi) (consciousness, intellect, thought)

• आकुलेषु (ākuleṣu) - troubled, agitated, disturbed, confused

• सर्गेषु (sargeṣu) - in creations, in worlds, in emanations

• संसरति (saṁsarati) - wanders, transmigrates, passes through saṃsāra

• जन्मदशासु (janmadaśāsu) - in states of birth, in conditions of existence

• तासु (tāsu) - in those

• यावत् (yāvat) - as long as, until

• न (na) - not

• पश्यति (paśyati) - sees, perceives

• परं (paraṁ) - the Supreme Reality (brahman) (the supreme, the highest)

• तम् (tam) - that Supreme Reality (brahman) (that (masculine singular accusative))

• अथ (atha) - then, thereupon

• आशु (āśu) - quickly, swiftly

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तत्र (tatra) - there

• एव (eva) - indeed, only, precisely

• मज्जति (majjati) - sinks, dips, immerses

• घनं (ghanaṁ) - deeply, densely, intensely

• मधुनि (madhuni) - in honey

• इव (iva) - like, as, as if

• भृङ्गी (bhṛṅgī) - a female bee, a bee

Words meanings and morphology

तावत् (tāvat) - so long, so much, until, as long as

(indeclinable)

विमोहवशतः (vimohavaśataḥ) - by the power of delusion, due to delusion

(noun)

Ablative, masculine, singular of vimohavaśa

vimohavaśa - power of delusion, under the influence of delusion

Compound type : tatpuruṣa (vimoha+vaśa)

• vimoha – delusion, illusion, infatuation
  noun (masculine)
  Prefix: vi
  Root: muh (class 4)
• vaśa – power, control, will, influence
  noun (masculine)
  Root: vaś (class 2)

चितिः (citiḥ) - consciousness (citi) (consciousness, intellect, thought)

(noun)

Nominative, feminine, singular of citi

citi - consciousness, thought, intelligence, knowledge

Root: cit (class 1)

आकुलेषु (ākuleṣu) - troubled, agitated, disturbed, confused

(adjective)

Locative, plural of ākula

ākula - troubled, agitated, confused, filled with

Prefix: ā

Root: kul (class 1)

Note: agrees with sargeṣu and janmadaśāsu

सर्गेषु (sargeṣu) - in creations, in worlds, in emanations

(noun)

Locative, masculine, plural of sarga

sarga - creation, world, emanation, chapter

Prefix: sṛ

Root: sṛj (class 6)

संसरति (saṁsarati) - wanders, transmigrates, passes through saṃsāra

(verb)

3rd person , singular, active, present (lat) of saṃsṛ

Prefix: sam

Root: sṛ (class 1)

जन्मदशासु (janmadaśāsu) - in states of birth, in conditions of existence

(noun)

Locative, feminine, plural of janmadaśā

janmadaśā - state of birth, condition of existence

Compound type : tatpuruṣa (janman+daśā)

• janman – birth, existence, life
  noun (neuter)
  Root: jan (class 4)
• daśā – state, condition, period of life
  noun (feminine)

तासु (tāsu) - in those

(pronoun)

Locative, feminine, plural of tad

tad - that, those

Note: agrees with janmadaśāsu

यावत् (yāvat) - as long as, until

(indeclinable)

न (na) - not

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

root dṛś takes paśya as its present stem

Root: dṛś (class 1)

परं (paraṁ) - the Supreme Reality (brahman) (the supreme, the highest)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other

Note: agrees with tam, referring to Brahman

तम् (tam) - that Supreme Reality (brahman) (that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: refers to Brahman

अथ (atha) - then, thereupon

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

from root dṛś

Root: dṛś (class 1)

तत्र (tatra) - there

(indeclinable)

एव (eva) - indeed, only, precisely

(indeclinable)

मज्जति (majjati) - sinks, dips, immerses

(verb)

3rd person , singular, active, present (lat) of majj

Root: majj (class 6)

घनं (ghanaṁ) - deeply, densely, intensely

(adjective)

of ghana

ghana - dense, thick, deep, intensely

Note: accusative singular neuter used adverbially

मधुनि (madhuni) - in honey

(noun)

Locative, neuter, singular of madhu

madhu - honey, sweet drink

इव (iva) - like, as, as if

(indeclinable)

भृङ्गी (bhṛṅgī) - a female bee, a bee

(noun)

Nominative, feminine, singular of bhṛṅgī

bhṛṅgī - female bee, bee