योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-26

चितिनिर्वाणरूपं यत्प्रकृतिः परमं पदम् ।
प्राप्य तत्तामवाप्नोति सरिदब्धाविवाब्धिताम् ॥ २६ ॥

citinirvāṇarūpaṃ yatprakṛtiḥ paramaṃ padam ,
prāpya tattāmavāpnoti saridabdhāvivābdhitām 26

26. citi nirvāṇarūpam yat prakṛtiḥ paramam padam
prāpya tattām avāpnoti sarit abdhau iva abdhitām

26. prāpya yat citi nirvāṇarūpam prakṛtiḥ paramam padam,
[saḥ] tattām avāpnoti,
sarit abdhau iva abdhitām.

26. Having reached that supreme state (padam) which is consciousness (citi) in the form of liberation (nirvāṇa), and which is also the ultimate intrinsic nature (prakṛti), one attains identity with it, just as a river merging into the ocean attains the state of being the ocean.

Words meanings summery:

• चिति (citi) - consciousness, intelligence, pure spirit

• निर्वाणरूपम् (nirvāṇarūpam) - having the form/nature of liberation (nirvāṇa)

• यत् (yat) - which, that (relative pronoun)

• प्रकृतिः (prakṛtiḥ) - nature, primordial matter, ultimate intrinsic nature

• परमम् (paramam) - supreme, highest, ultimate

• पदम् (padam) - state, abode, goal, station

• प्राप्य (prāpya) - having attained, having reached

• तत्ताम् (tattām) - thatness, identity with that (supreme reality)

• अवाप्नोति (avāpnoti) - attains, reaches, obtains

• सरित् (sarit) - a river, a stream

• अब्धौ (abdhau) - in the ocean

• इव (iva) - like, as, as if

• अब्धिताम् (abdhitām) - ocean-ness, the state of being an ocean

Words meanings and morphology

चिति (citi) - consciousness, intelligence, pure spirit

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure intelligence, spirit

निर्वाणरूपम् (nirvāṇarūpam) - having the form/nature of liberation (nirvāṇa)

(adjective)

Accusative, neuter, singular of nirvāṇarūpa

nirvāṇarūpa - having the form of nirvāṇa, of the nature of liberation

Compound type : tatpurusha (nirvāṇa+rūpa)

• nirvāṇa – liberation, extinction (of desires), supreme bliss
  noun (neuter)
• rūpa – form, appearance, nature
  noun (neuter)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

प्रकृतिः (prakṛtiḥ) - nature, primordial matter, ultimate intrinsic nature

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, primordial matter, original form, disposition

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

पदम् (padam) - state, abode, goal, station

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, condition, goal, abode

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

absolutive (gerund)

Derived from root 'āp' with prefix 'pra', with suffix 'ya'

Prefix: pra

Root: āp (class 5)

तत्ताम् (tattām) - thatness, identity with that (supreme reality)

(noun)

Accusative, feminine, singular of tattā

tattā - thatness, identity with that, the essence of that

Derived from 'tad' (that) + 'tā' (suffix for abstract noun)

अवाप्नोति (avāpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

सरित् (sarit) - a river, a stream

(noun)

Nominative, feminine, singular of sarit

sarit - a river, a stream

अब्धौ (abdhau) - in the ocean

(noun)

Locative, masculine, singular of abdhi

abdhi - ocean, sea

इव (iva) - like, as, as if

(indeclinable)

अब्धिताम् (abdhitām) - ocean-ness, the state of being an ocean

(noun)

Accusative, feminine, singular of abdhitā

abdhitā - ocean-ness, the state of being an ocean

Derived from 'abdhi' (ocean) + 'tā' (suffix for abstract noun)