योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-16

भ्रमति प्रकृतिस्तावत्संसारे भ्रमरूपिणी ।
स्पन्दमात्रात्मिका सेच्छा चिच्छक्तिः पारमेश्वरी ॥ १६ ॥

bhramati prakṛtistāvatsaṃsāre bhramarūpiṇī ,
spandamātrātmikā secchā cicchaktiḥ pārameśvarī 16

16. bhramati prakṛtiḥ tāvat saṃsāre bhrama-rūpiṇī
spanda-mātra-ātmikā sā icchā cit-śaktiḥ pārameśvarī

16. bhrama-rūpiṇī spanda-mātra-ātmikā sā icchā
pārameśvarī cit-śaktiḥ prakṛtiḥ tāvat saṃsāre bhramati

16. That very nature (prakṛti), which is inherently delusive and whose essence is mere vibration – that divine will and power of consciousness (cit-śakti) – revolves within the cycle of transmigration (saṃsāra) for so long.

Words meanings summery:

• भ्रमति (bhramati) - wanders, revolves, moves erratically, is deluded

• प्रकृतिः (prakṛtiḥ) - the fundamental material principle of the universe (prakṛti) (nature, primordial matter)

• तावत् (tāvat) - so long, as long as, so much

• संसारे (saṁsāre) - within the continuous cycle of birth, death, and rebirth (saṃsāra) (in the cycle of transmigration, in worldly existence)

• भ्रम-रूपिणी (bhrama-rūpiṇī) - having the form of delusion, of a delusive nature

• स्पन्द-मात्र-आत्मिका (spanda-mātra-ātmikā) - whose essence is merely vibration/pulsation

• सा (sā) - that, she

• इच्छा (icchā) - will, desire, wish

• चित्-शक्तिः (cit-śaktiḥ) - the divine power (śakti) that is consciousness (the power of consciousness, consciousness-energy)

• पारमेश्वरी (pārameśvarī) - belonging to the supreme Lord, divine, supreme

Words meanings and morphology

भ्रमति (bhramati) - wanders, revolves, moves erratically, is deluded

(verb)

3rd person , singular, active, present indicative (laṭ) of bhram

Root: bhram (class 1)

प्रकृतिः (prakṛtiḥ) - the fundamental material principle of the universe (prakṛti) (nature, primordial matter)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, primordial matter, origin, source

तावत् (tāvat) - so long, as long as, so much

(indeclinable)

संसारे (saṁsāre) - within the continuous cycle of birth, death, and rebirth (saṃsāra) (in the cycle of transmigration, in worldly existence)

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence, flow together

भ्रम-रूपिणी (bhrama-rūpiṇī) - having the form of delusion, of a delusive nature

(adjective)

Nominative, feminine, singular of bhrama-rūpiṇī

bhrama-rūpiṇī - having the form of delusion, delusive

Compound type : tatpurusha (bhrama+rūpiṇī)

• bhrama – wandering, delusion, error
  noun (masculine)
• rūpiṇī – having a form, embodied (feminine of rūpin)
  adjective (feminine)
  From rūpa (form) + -in (possessive suffix), feminine form.

स्पन्द-मात्र-आत्मिका (spanda-mātra-ātmikā) - whose essence is merely vibration/pulsation

(adjective)

Nominative, feminine, singular of spanda-mātra-ātmikā

spanda-mātra-ātmikā - whose essence is mere vibration

Compound type : bahuvrihi (spanda+mātra+ātmikā)

• spanda – vibration, tremor, pulsation
  noun (masculine)
• mātra – merely, only, measure, quantity
  adjective (neuter)
• ātmikā – pertaining to the self, whose nature is (feminine form)
  adjective (feminine)
  From ātman (self) + -ika (suffix), feminine form.

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

इच्छा (icchā) - will, desire, wish

(noun)

Nominative, feminine, singular of icchā

icchā - will, desire, wish

चित्-शक्तिः (cit-śaktiḥ) - the divine power (śakti) that is consciousness (the power of consciousness, consciousness-energy)

(noun)

Nominative, feminine, singular of cit-śakti

cit-śakti - the power of consciousness

Compound type : karmadharaya (cit+śakti)

• cit – consciousness, pure thought
  noun (feminine)
• śakti – power, energy, capability, divine feminine power
  noun (feminine)

पारमेश्वरी (pārameśvarī) - belonging to the supreme Lord, divine, supreme

(adjective)

Nominative, feminine, singular of pārameśvarī

pārameśvarī - belonging to the supreme Lord (Īśvara), divine (feminine form)

Derived from Parameśvara (Supreme Lord)