योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-15

स परः प्रकृतेः प्रोक्तः पुरुषः पवनाकृतिः ।
शिवरूपधरः शान्तः शरदाकाशशान्तिमान् ॥ १५ ॥

sa paraḥ prakṛteḥ proktaḥ puruṣaḥ pavanākṛtiḥ ,
śivarūpadharaḥ śāntaḥ śaradākāśaśāntimān 15

15. saḥ paraḥ prakṛteḥ proktaḥ puruṣaḥ pavana-ākṛtiḥ
śiva-rūpa-dharaḥ śāntaḥ śarad-ākāśa-śāntimān

15. saḥ puruṣaḥ prakṛteḥ paraḥ pavana-ākṛtiḥ
śiva-rūpa-dharaḥ śāntaḥ śarad-ākāśa-śāntimān proktaḥ

15. He is declared to be the supreme cosmic person (puruṣa), beyond nature (prakṛti), and formless like the wind. He embodies the auspicious form, is tranquil, and possesses the serenity of an autumn sky.

Words meanings summery:

• सः (saḥ) - he, that

• परः (paraḥ) - supreme, highest, beyond, other

• प्रकृतेः (prakṛteḥ) - of the fundamental material principle of the universe (prakṛti) (of nature, of primordial matter)

• प्रोक्तः (proktaḥ) - declared, said, proclaimed

• पुरुषः (puruṣaḥ) - the transcendent spiritual principle (puruṣa) (the cosmic person, spirit, man)

• पवन-आकृतिः (pavana-ākṛtiḥ) - having the form of wind, subtle-bodied like wind

• शिव-रूप-धरः (śiva-rūpa-dharaḥ) - bearing an auspicious form, assuming the form of Śiva

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• शरद्-आकाश-शान्तिमान् (śarad-ākāśa-śāntimān) - possessing the tranquility of an autumn sky

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

परः (paraḥ) - supreme, highest, beyond, other

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, beyond, other, next

प्रकृतेः (prakṛteḥ) - of the fundamental material principle of the universe (prakṛti) (of nature, of primordial matter)

(noun)

Genitive, feminine, singular of prakṛti

prakṛti - nature, primordial matter, origin, source

प्रोक्तः (proktaḥ) - declared, said, proclaimed

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, said, proclaimed

Past Passive Participle

From root vac (to speak) with prefix pra

Prefix: pra

Root: vac

पुरुषः (puruṣaḥ) - the transcendent spiritual principle (puruṣa) (the cosmic person, spirit, man)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, the supreme being, soul, cosmic person

पवन-आकृतिः (pavana-ākṛtiḥ) - having the form of wind, subtle-bodied like wind

(adjective)

Nominative, masculine, singular of pavana-ākṛti

pavana-ākṛti - having the form of wind, subtle-bodied

Compound type : bahuvrihi (pavana+ākṛti)

• pavana – wind, air
  noun (masculine)
• ākṛti – form, shape, appearance
  noun (feminine)

शिव-रूप-धरः (śiva-rūpa-dharaḥ) - bearing an auspicious form, assuming the form of Śiva

(adjective)

Nominative, masculine, singular of śiva-rūpa-dhara

śiva-rūpa-dhara - bearing an auspicious form, assuming the form of Śiva

Compound type : tatpurusha (śiva+rūpa+dhara)

• śiva – auspicious, benevolent; noun: Śiva
  adjective (masculine)
• rūpa – form, shape, beauty
  noun (neuter)
• dhara – bearing, holding, carrying
  adjective (masculine)
  Agent noun
  Derived from root dhṛ (to hold)
  Root: dhṛ

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

From root śam (to be calm, to cease)

Root: śam

शरद्-आकाश-शान्तिमान् (śarad-ākāśa-śāntimān) - possessing the tranquility of an autumn sky

(adjective)

Nominative, masculine, singular of śarad-ākāśa-śāntimat

śarad-ākāśa-śāntimat - possessing the tranquility of an autumn sky

Compound type : bahuvrihi (śarad+ākāśa+śānti+mat)

• śarad – autumn
  noun (feminine)
• ākāśa – sky, ether, space
  noun (masculine)
• śānti – peace, tranquility, calm
  noun (feminine)
• mat – possessing, having (suffix)
  suffix
  Taddhita suffix indicating possession