योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-4

चित्स्पन्दोऽन्तर्जगद्धत्ते कल्पनेव पुरं हृदि ।
सैव वा जगदित्येव कल्पनैव यथा पुरम् ॥ ४ ॥

citspando'ntarjagaddhatte kalpaneva puraṃ hṛdi ,
saiva vā jagadityeva kalpanaiva yathā puram 4

4. citspandaḥ antar jagat dhatte kalpanā iva puram hṛdi
| sā eva vā jagat iti eva kalpanā eva yathā puram

4. citspandaḥ antar jagat dhatte kalpanā puram hṛdi
iva vā sā eva kalpanā eva jagat iti eva yathā puram

4. The vibration of consciousness (cit-spanda) sustains the inner world, just as an imagination (kalpanā) holds a city in the heart. Indeed, that very imagination (kalpanā) is the world itself, just as an imagination (kalpanā) truly is a city.

Words meanings summery:

• चित्स्पन्दः (citspandaḥ) - the vibration of consciousness

• अन्तर् (antar) - inner, within

• जगत् (jagat) - the world, universe

• धत्ते (dhatte) - holds, sustains, maintains

• कल्पना (kalpanā) - imagination, creation, mental construct

• इव (iva) - like, as, as if

• पुरम् (puram) - a city, town

• हृदि (hṛdi) - in the heart

• सा (sā) - that (feminine)

• एव (eva) - indeed, only, precisely

• वा (vā) - or

• जगत् (jagat) - the world

• इति (iti) - thus, so, indeed

• एव (eva) - indeed, only

• कल्पना (kalpanā) - imagination

• एव (eva) - indeed, only

• यथा (yathā) - just as, as

• पुरम् (puram) - a city

Words meanings and morphology

चित्स्पन्दः (citspandaḥ) - the vibration of consciousness

(noun)

Nominative, masculine, singular of citspanda

citspanda - vibration of consciousness, throb of consciousness

Compound type : tatpuruṣa (cit+spanda)

• cit – consciousness, intelligence
  noun (feminine)
• spanda – vibration, throb, movement
  noun (masculine)
  Root: spand (class 1)

अन्तर् (antar) - inner, within

(indeclinable)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

Derived from root 'gam' (to go).

Root: gam (class 1)

Note: Object of 'dhatte'.

धत्ते (dhatte) - holds, sustains, maintains

(verb)

3rd person , singular, middle, present (laṭ) of dhā

present tense, ātmanepada

3rd person singular, present indicative, middle voice.

Root: dhā (class 3)

कल्पना (kalpanā) - imagination, creation, mental construct

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, fancy, creation, mental construct, forming

Derived from root 'kḷp' with suffix 'ana'.

Root: kḷp (class 1)

इव (iva) - like, as, as if

(indeclinable)

पुरम् (puram) - a city, town

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Note: Object of implied 'holds'.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, essence

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine nominative singular of 'tad'.

एव (eva) - indeed, only, precisely

(indeclinable)

वा (vā) - or

(indeclinable)

जगत् (jagat) - the world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

Derived from root 'gam' (to go).

Root: gam (class 1)

Note: Predicate nominative.

इति (iti) - thus, so, indeed

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

कल्पना (kalpanā) - imagination

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, fancy, creation, mental construct, forming

Derived from root 'kḷp' with suffix 'ana'.

Root: kḷp (class 1)

Note: Subject.

एव (eva) - indeed, only

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

पुरम् (puram) - a city

(noun)

Nominative, neuter, singular of pura

pura - city, town, fortress

Note: Predicate nominative.