योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-17

यावन्न पश्यति शिवं नित्यतृप्तमनामयम् ।
अजरं परमाद्यन्तवर्जितं वर्जितद्वयम् ॥ १७ ॥

yāvanna paśyati śivaṃ nityatṛptamanāmayam ,
ajaraṃ paramādyantavarjitaṃ varjitadvayam 17

17. yāvat na paśyati śivam nitya-tṛptam anāmayam
ajaram parama-ādi-anta-varjitam varjita-dvayam

17. yāvat na (prakṛtiḥ) nitya-tṛptam anāmayam ajaram
parama-ādi-anta-varjitam varjita-dvayam śivam paśyati

17. Until that nature (prakṛti) perceives Śiva, who is eternally content, free from all imperfections, ageless, without ultimate beginning or end, and beyond all duality.

Words meanings summery:

• यावत् (yāvat) - as long as, until, as much as

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives, beholds

• शिवम् (śivam) - the auspicious, supreme reality (Śiva) (Śiva, the auspicious one)

• नित्य-तृप्तम् (nitya-tṛptam) - eternally satisfied, perpetually content

• अनामयम् (anāmayam) - free from disease, flawless, healthy

• अजरम् (ajaram) - ageless, undecaying

• परम-आदि-अन्त-वर्जितम् (parama-ādi-anta-varjitam) - devoid of supreme beginning and end, without ultimate beginning or end

• वर्जित-द्वयम् (varjita-dvayam) - devoid of duality, without two-ness

Words meanings and morphology

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Root dṛś forms present stem paśya-

Root: dṛś (class 1)

शिवम् (śivam) - the auspicious, supreme reality (Śiva) (Śiva, the auspicious one)

(noun)

Accusative, masculine, singular of śiva

śiva - auspicious, benevolent; noun: Śiva

नित्य-तृप्तम् (nitya-tṛptam) - eternally satisfied, perpetually content

(adjective)

Accusative, masculine, singular of nitya-tṛpta

nitya-tṛpta - eternally satisfied

Compound type : karmadharaya (nitya+tṛpta)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• tṛpta – satisfied, content
  adjective (masculine)
  Past Passive Participle
  From root tṛp (to be satisfied)
  Root: tṛp

अनामयम् (anāmayam) - free from disease, flawless, healthy

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - free from disease, flawless, healthy

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, without
  prefix
• āmaya – disease, sickness, affliction
  noun (masculine)

अजरम् (ajaram) - ageless, undecaying

(adjective)

Accusative, masculine, singular of ajara

ajara - ageless, undecaying

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, without
  prefix
• jara – old age, decay
  noun (masculine)

परम-आदि-अन्त-वर्जितम् (parama-ādi-anta-varjitam) - devoid of supreme beginning and end, without ultimate beginning or end

(adjective)

Accusative, masculine, singular of parama-ādi-anta-varjita

parama-ādi-anta-varjita - without ultimate beginning or end

Compound type : bahuvrihi (parama+ādi+anta+varjita)

• parama – supreme, ultimate
  adjective (masculine)
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)
• varjita – devoid of, excluded, abandoned
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to avoid, abandon)
  Root: vṛj

वर्जित-द्वयम् (varjita-dvayam) - devoid of duality, without two-ness

(adjective)

Accusative, masculine, singular of varjita-dvaya

varjita-dvaya - devoid of duality

Compound type : bahuvrihi (varjita+dvaya)

• varjita – devoid of, excluded, abandoned
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to avoid, abandon)
  Root: vṛj
• dvaya – duality, a pair, two-ness
  noun (neuter)