योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-14

श्रीवसिष्ठ उवाच ।
सा राम प्रकृतिः प्रोक्ता शिवेच्छा पारमेश्वरी ।
जगन्मायेति विख्याता स्पन्दशक्तिरकृत्रिमा ॥ १४ ॥

śrīvasiṣṭha uvāca ,
sā rāma prakṛtiḥ proktā śivecchā pārameśvarī ,
jaganmāyeti vikhyātā spandaśaktirakṛtrimā 14

14. śrīvasiṣṭha uvāca sā rāma prakṛtiḥ proktā śivecchā
pārameśvarī jaganmāyā iti vikhyātā spandaśaktiḥ akṛtrimā

14. śrīvasiṣṭha uvāca rāma,
sā prakṛtiḥ śivecchā pārameśvarī proktā jaganmāyā iti vikhyātā spandaśaktiḥ akṛtrimā

14. Śrī Vasiṣṭha said: "O Rāma, she (Śivā) is declared to be the primordial nature (prakṛti), the supreme will of Shiva (śivecchā), the supreme goddess. She is famously known as the cosmic illusion (jaganmāyā) and the spontaneous power of vibration."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• सा (sā) - she, that (feminine singular)

• राम (rāma) - O Rāma

• प्रकृतिः (prakṛtiḥ) - primordial nature (prakṛti) (primordial nature, fundamental essence)

• प्रोक्ता (proktā) - declared, said, called

• शिवेच्छा (śivecchā) - Shiva's will, the will of Shiva

• पारमेश्वरी (pārameśvarī) - the supreme goddess, relating to the supreme lord

• जगन्माया (jaganmāyā) - the power of cosmic illusion (māyā) (the cosmic illusion, the world-illusion)

• इति (iti) - marks an enumeration or definition (thus, in this way)

• विख्याता (vikhyātā) - famously known, renowned, celebrated

• स्पन्दशक्तिः (spandaśaktiḥ) - the power of vibration, the vibrating energy

• अकृत्रिमा (akṛtrimā) - natural, not artificial, spontaneous, innate

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (a revered Vedic sage)

Compound of Śrī (auspicious) and Vasiṣṭha (proper name).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – auspicious, prosperous, beautiful; goddess Lakṣmī
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name), best, most excellent
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

सा (sā) - she, that (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, charming

प्रकृतिः (prakṛtiḥ) - primordial nature (prakṛti) (primordial nature, fundamental essence)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - primordial nature, original form, material cause, producer

From prefix 'pra' and root 'kṛ' (to make) with suffix -ti.

Prefix: pra

Root: kṛ (class 8)

प्रोक्ता (proktā) - declared, said, called

(adjective)

Nominative, feminine, singular of prokta

prokta - said, declared, told, spoken

Past Passive Participle

From root 'vac' (to speak) with prefix 'pra'.

Prefix: pra

Root: vac (class 2)

Note: Used adjectivally to describe 'sā'.

शिवेच्छा (śivecchā) - Shiva's will, the will of Shiva

(noun)

Nominative, feminine, singular of śivecchā

śivecchā - Shiva's will, the desire of Shiva

Compound of 'śiva' (Shiva) and 'icchā' (will/desire).

Compound type : ṣaṣṭhī-tatpuruṣa (śiva+icchā)

• śiva – Shiva (proper name)
  proper noun (masculine)
• icchā – will, desire, wish, intention
  noun (feminine)
  From root 'iṣ' (to wish).
  Root: iṣ (class 6)

पारमेश्वरी (pārameśvarī) - the supreme goddess, relating to the supreme lord

(adjective)

Nominative, feminine, singular of pārameśvarī

pārameśvarī - supreme goddess, divine consort, relating to the Supreme Lord (Parameśvara)

Feminine form derived from 'parameśvara' (Supreme Lord).

जगन्माया (jaganmāyā) - the power of cosmic illusion (māyā) (the cosmic illusion, the world-illusion)

(noun)

Nominative, feminine, singular of jaganmāyā

jaganmāyā - the world-illusion, cosmic illusion, the illusion of the universe

Compound of 'jagat' (world) and 'māyā' (illusion).

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+māyā)

• jagat – world, universe, moving, living
  noun (neuter)
  Present active participle of root 'gam' (to go).
  Root: gam (class 1)
• māyā – illusion, magic, supernatural power, artifice, creative power (māyā)
  noun (feminine)
  From root 'mā' (to measure, form).
  Root: mā (class 2)

इति (iti) - marks an enumeration or definition (thus, in this way)

(indeclinable)

विख्याता (vikhyātā) - famously known, renowned, celebrated

(adjective)

Nominative, feminine, singular of vikhyāta

vikhyāta - famous, renowned, celebrated, well-known

Past Passive Participle

From root 'khyā' (to be known) with prefix 'vi'.

Prefix: vi

Root: khyā (class 2)

Note: Used adjectivally to describe 'sā'.

स्पन्दशक्तिः (spandaśaktiḥ) - the power of vibration, the vibrating energy

(noun)

Nominative, feminine, singular of spandaśakti

spandaśakti - power of vibration, energy of pulsation

Compound of 'spanda' (vibration) and 'śakti' (power).

Compound type : tatpuruṣa (spanda+śakti)

• spanda – vibration, pulsation, tremor, movement
  noun (masculine)
  From root 'spand' (to tremble, vibrate).
  Root: spand (class 1)
• śakti – power, energy, strength, faculty, divine feminine power (śakti)
  noun (feminine)
  From root 'śak' (to be able).
  Root: śak (class 5)

अकृत्रिमा (akṛtrimā) - natural, not artificial, spontaneous, innate

(adjective)

Nominative, feminine, singular of akṛtrima

akṛtrima - not artificial, natural, spontaneous, genuine, inherent

Nañ-tatpuruṣa compound: 'a' (not) + 'kṛtrima' (artificial).

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• kṛtrima – artificial, made, factitious, not natural
  adjective (masculine)
  From root 'kṛ' (to make) + suffix -trima.
  Root: kṛ (class 8)