योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-85, verse-23

चेतित्वा चिन्निजं भावं पुरुषाख्यं सनातनम् ।
भूयो भ्रमति संसारे नेह तत्तां प्रयाति हि ॥ २३ ॥

cetitvā cinnijaṃ bhāvaṃ puruṣākhyaṃ sanātanam ,
bhūyo bhramati saṃsāre neha tattāṃ prayāti hi 23

23. cetitvā cit nijam bhāvam puruṣākhyam sanātanam
bhūyaḥ bhramati saṃsāre na iha tattām prayāti hi

23. cit nijam sanātanam puruṣākhyam bhāvam cetitvā,
bhūyaḥ saṃsāre bhramati,
hi iha tattām na prayāti.

23. If consciousness (cit), even after realizing its own intrinsic, eternal nature, which is called the cosmic person (puruṣa), still wanders repeatedly in the cycle of transmigration (saṃsāra), then it certainly does not attain identity with that [supreme state] in this [embodied] life.

Words meanings summery:

• चेतित्वा (cetitvā) - having perceived, having known, having understood

• चित् (cit) - consciousness, pure consciousness, spirit

• निजम् (nijam) - one's own, inherent, natural

• भावम् (bhāvam) - nature, state, essence, existence

• पुरुषाख्यम् (puruṣākhyam) - named puruṣa, called puruṣa

• सनातनम् (sanātanam) - eternal, perpetual, ancient

• भूयः (bhūyaḥ) - again, repeatedly, further

• भ्रमति (bhramati) - wanders, roams, moves about

• संसारे (saṁsāre) - in the cycle of transmigration, in worldly existence

• न (na) - not, no

• इह (iha) - here, in this world, in this life

• तत्ताम् (tattām) - thatness, identity with that (supreme reality)

• प्रयाति (prayāti) - goes towards, attains, reaches

• हि (hi) - indeed, certainly, because

Words meanings and morphology

चेतित्वा (cetitvā) - having perceived, having known, having understood

(indeclinable)

absolutive (gerund)

Derived from root 'cit' (to perceive) with suffix 'tvā'

Root: cit (class 1)

चित् (cit) - consciousness, pure consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, spirit

निजम् (nijam) - one's own, inherent, natural

(adjective)

Accusative, neuter, singular of nija

nija - one's own, native, inherent

भावम् (bhāvam) - nature, state, essence, existence

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, existence, state, condition, nature, disposition

पुरुषाख्यम् (puruṣākhyam) - named puruṣa, called puruṣa

(adjective)

Accusative, neuter, singular of puruṣākhya

puruṣākhya - called puruṣa, known as puruṣa

Compound type : bahuvrihi (puruṣa+ākhya)

• puruṣa – man, person, cosmic person, spirit
  noun (masculine)
• ākhya – named, called, denominated
  adjective (neuter)
  gerundive
  from ā-khyā (to tell, relate)
  Prefix: ā
  Root: khyā (class 2)

सनातनम् (sanātanam) - eternal, perpetual, ancient

(adjective)

Accusative, neuter, singular of sanātana

sanātana - eternal, perpetual, primeval, ancient

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

भ्रमति (bhramati) - wanders, roams, moves about

(verb)

3rd person , singular, active, present (laṭ) of bhram

Root: bhram (class 1)

संसारे (saṁsāre) - in the cycle of transmigration, in worldly existence

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this life

(indeclinable)

तत्ताम् (tattām) - thatness, identity with that (supreme reality)

(noun)

Accusative, feminine, singular of tattā

tattā - thatness, identity with that, the essence of that

Derived from 'tad' (that) + 'tā' (suffix for abstract noun)

प्रयाति (prayāti) - goes towards, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of prayā

Prefix: pra

Root: yā (class 2)

हि (hi) - indeed, certainly, because

(indeclinable)