योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-8

द्यौस्तालु विपुलं तस्य तारारुधिरबिन्दवः ।
संविद्वातलवा देहे सुरासुरनरादयः ॥ ८ ॥

dyaustālu vipulaṃ tasya tārārudhirabindavaḥ ,
saṃvidvātalavā dehe surāsuranarādayaḥ 8

8. dyauḥ tālu vipulam tasya tārārudhirabindavaḥ
saṃvidvātalavāḥ dehe surāsuranarādayaḥ

8. tasya vipulam tālu dyauḥ tārārudhirabindavaḥ.
surāsuranarādayaḥ dehe saṃvidvātalavāḥ

8. His expansive palate is the sky (dyauḥ); the stars are drops of blood. Within his body, gods, asuras (demons), humans, and others are but particles of conscious vital breath (saṃvidvātalava).

Words meanings summery:

• द्यौः (dyauḥ) - sky, heaven, luminosity

• तालु (tālu) - palate, roof of the mouth

• विपुलम् (vipulam) - expansive, broad, vast

• तस्य (tasya) - of him, of it

• तारारुधिरबिन्दवः (tārārudhirabindavaḥ) - drops of star-blood, stars as blood drops

• संविद्वातलवाः (saṁvidvātalavāḥ) - particles of conscious vital breath, particles of consciousness and wind

• देहे (dehe) - in the cosmic body of Virāj (in the body)

• सुरासुरनरादयः (surāsuranarādayaḥ) - gods, demons, humans, and others

Words meanings and morphology

द्यौः (dyauḥ) - sky, heaven, luminosity

(noun)

Nominative, feminine, singular of dyu

dyu - sky, heaven, luminosity

Note: Predicate nominative for `tālu`.

तालु (tālu) - palate, roof of the mouth

(noun)

Nominative, neuter, singular of tālu

tālu - palate, roof of the mouth

Note: Subject.

विपुलम् (vipulam) - expansive, broad, vast

(adjective)

Nominative, neuter, singular of vipula

vipula - expansive, broad, vast

`vi` (intensive) + `pula` (often related to `pūr` to fill, hence 'full, large')

Note: Modifies `tālu`.

तस्य (tasya) - of him, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that

Note: Possessive, referring to Virāj.

तारारुधिरबिन्दवः (tārārudhirabindavaḥ) - drops of star-blood, stars as blood drops

(noun)

Nominative, masculine, plural of tārārudhirabindu

tārārudhirabindu - drops of star-blood

Compound of `tārā` (star), `rudhira` (blood), and `bindu` (drop). Interpreted as stars which are like drops of blood.

Compound type : karmadhāraya (tārā+rudhira+bindu)

• tārā – star
  noun (feminine)
• rudhira – blood, red
  noun (neuter)
• bindu – drop, dot
  noun (masculine)

Note: Subject implied for 'are'.

संविद्वातलवाः (saṁvidvātalavāḥ) - particles of conscious vital breath, particles of consciousness and wind

(noun)

Nominative, masculine, plural of saṃvidvātalava

saṁvidvātalava - particles of conscious vital breath, or particles of consciousness and wind

Compound of `saṃvid` (consciousness), `vāta` (wind/vital breath), and `lava` (particle/fragment). Interpreted as 'particles consisting of consciousness and wind/vital breath'.

Compound type : tatpuruṣa (saṃvid+vāta+lava)

• saṃvid – consciousness, knowledge
  noun (feminine)
  From root `vid` with `sam`
  Prefix: sam
  Root: vid (class 2)
• vāta – wind, vital air
  noun (masculine)
• lava – particle, drop, fragment
  noun (masculine)
  From root `lū` (to cut)
  Root: lū (class 9)

Note: Predicate nominative for `surāsuranarādayaḥ`.

देहे (dehe) - in the cosmic body of Virāj (in the body)

(noun)

Locative, masculine, singular of deha

deha - body, form

From root `dih` (to anoint, to grow)

Root: dih (class 6)

Note: Indicates location.

सुरासुरनरादयः (surāsuranarādayaḥ) - gods, demons, humans, and others

(noun)

Nominative, masculine, plural of surāsuranarādi

surāsuranarādi - gods, demons, humans, and others

Compound of `sura` (god), `asura` (demon), `nara` (man, human), and `ādi` (beginning, and so on). The `ādi` suffix implies 'etc.' or 'beginning with these'.

Compound type : dvandva (sura+asura+nara+ādi)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
  `a` (not) + `sura` (god)
• nara – man, human
  noun (masculine)
  Root: nṛ (class 1)
• ādi – beginning, first, etcetera
  noun (masculine)

Note: Subject.