योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-74, verse-19

स्वयमेवेन्द्रियाण्येष तेनान्यत्रास्तिता कृता ।
यतस्तत्कल्पनामात्रमेवेन्द्रियगणः किल ॥ १९ ॥

svayamevendriyāṇyeṣa tenānyatrāstitā kṛtā ,
yatastatkalpanāmātramevendriyagaṇaḥ kila 19

19. svayam eva indriyāṇi eṣaḥ tena anyatra astitā kṛtā
yataḥ tat kalpanāmātram eva indriyagaṇaḥ kila

19. eṣaḥ svayam eva indriyāṇi tena anyatra astitā kṛtā
yataḥ tat indriyagaṇaḥ eva kalpanāmātram kila

19. This (supreme entity) is itself the senses (indriyāṇi); therefore, a separate existence for them has been brought about (by it). This is because the multitude of senses (indriyagaṇa) is nothing but a mere mental construct.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, spontaneously

• एव (eva) - only, alone, indeed, merely

• इन्द्रियाणि (indriyāṇi) - the senses, sense organs

• एषः (eṣaḥ) - this (masculine)

• तेन (tena) - by that, with that, therefore

• अन्यत्र (anyatra) - elsewhere, in another place

• अस्तिता (astitā) - existence, being, reality

• कृता (kṛtā) - made, done, performed, created

• यतः (yataḥ) - because, since, from which

• तत् (tat) - that (neuter)

• कल्पनामात्रम् (kalpanāmātram) - merely a conception, only imagination

• एव (eva) - only, alone, indeed, merely

• इन्द्रियगणः (indriyagaṇaḥ) - the multitude of senses, group of senses

• किल (kila) - indeed, surely, what then?

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, spontaneously

(indeclinable)

Note: Used adverbially.

एव (eva) - only, alone, indeed, merely

(indeclinable)

इन्द्रियाणि (indriyāṇi) - the senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty

Note: Predicate nominative to eṣaḥ.

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etas

etas - this (near)

Note: Refers to the supreme entity.

तेन (tena) - by that, with that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Used adverbially meaning 'therefore' or 'by that reason'.

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

From 'anya' (other) + 'tra' (suffix for place)

अस्तिता (astitā) - existence, being, reality

(noun)

Nominative, feminine, singular of astitā

astitā - existence, being, reality

Derived from 'as' (to be) + 'ti' + 'tā' (suffix for abstract noun)

Root: as (class 2)

Note: Subject of 'kṛtā', or object if 'kṛtā' is a verbal adjective modifying an implied object. Here, it functions as the subject, 'existence was made'.

कृता (kṛtā) - made, done, performed, created

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, performed, created

Past Passive Participle

Derived from root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Implies 'asti' (is).

यतः (yataḥ) - because, since, from which

(indeclinable)

Derived from relative pronoun 'ya' (who, which) with suffix 'tas'

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to 'indriyagaṇaḥ'.

कल्पनामात्रम् (kalpanāmātram) - merely a conception, only imagination

(noun)

Nominative, neuter, singular of kalpanāmātra

kalpanāmātra - mere imagination, only a conception

Compound type : tatpuruṣa (kalpanā+mātra)

• kalpanā – imagination, conception, formation
  noun (feminine)
  Root: kḷp (class 1)
• mātra – mere, only, measure
  adjective (neuter)
  Root: mā (class 2)

Note: Predicate nominative to indriyagaṇaḥ.

एव (eva) - only, alone, indeed, merely

(indeclinable)

इन्द्रियगणः (indriyagaṇaḥ) - the multitude of senses, group of senses

(noun)

Nominative, masculine, singular of indriyagaṇa

indriyagaṇa - multitude of senses, group of senses

Compound type : tatpuruṣa (indriya+gaṇa)

• indriya – sense, sense organ, faculty
  noun (neuter)
• gaṇa – group, multitude, collection
  noun (masculine)
  Root: gaṇ (class 10)

Note: Subject of the second clause (implied 'is').

किल (kila) - indeed, surely, what then?

(indeclinable)